Islamic Slaveryenslaved, but quite the opposite. It was not a generous act <strong>of</strong> liberation and elevation <strong>of</strong> slaves by Muslimrulers; it was a compulsion for their own good fortune. Most <strong>of</strong> all, joining the Muslim army was not a freechoice for slaves, but a compulsion. And every slave drafted into the army paved the way for the destructionand brutalization <strong>of</strong> the lives <strong>of</strong> scores <strong>of</strong> innocent non-Muslims, normally their coreligionists <strong>of</strong> theyesteryear.After suffering reverses in the battle <strong>of</strong> Tours (France) in 732, Islamic conquests became somewhatsubdued. The Jihadi spirit <strong>of</strong> the Muslim army was probably dwindling. With vast territories conquered andhuge wealth accumulated, the Arab and Persian soldiers had probably lost their zest for engaging in furtherbloodletting wars, which risked their lives. This time, the North African black and Berber slaves formed thebulk <strong>of</strong> the Muslim army that continued Jihadi expeditions in Europe. On the eastern borders <strong>of</strong> the Islamdom,Muslim rulers found another people, the Turks, with an unceasing zeal for wars and bloodbath. The Abbasidcaliphs, especially Caliph al-Mutasim (833–42), started drafting the Turks in the army in large numbers,replacing the lackadaisical Arabs and Persians. Most <strong>of</strong> these Turks were enslaved in wars. They were alsoimported at young age as Dewshirme-style tributes and trained for serving in the army. This trend continuedunder subsequent caliphs, making Turks the major force in the army; the supremacy <strong>of</strong> the Arabs and Persiansin the military was dismantled.Some <strong>of</strong> these powerful Turk commanders later revolted against the caliphs and declared theirindependence. The first independent Turk dynasty was established in Egypt in 868. On the eastern front <strong>of</strong>Islamdom, there arose a Turk slave ruler, named Alptigin—a purchased slave <strong>of</strong> Persian (Samanid dynasty)King Ahmad bin Ismail (d. 907) <strong>of</strong> Transoxiana, Khurasan and Bukhara. For his military excellence, Alptiginwas appointed in the charge <strong>of</strong> 500 villages and about 2000 slaves by the Samanid governor Abdul Malik(954–61). Alptigin later became an independent chief in Ghazni. He purchased another Turkish slave, namedSubuktigin, who, after Alptigin’s death, prevailed in acquiring power. Subuktigin ‘made frequent raids intoHind in the prosecution <strong>of</strong> holy wars,’ wrote al-Utbi. However, it was the son <strong>of</strong> Subuktigin, Sultan MahmudGhazni, who launched devastating holy wars against the infidels <strong>of</strong> India. About one-and-half centuries later,another band <strong>of</strong> slave sultans, the Afghan Ghaurivids, launched the final blow to India’s sovereignty,establishing the Muslim sultanate in Delhi. Qutbuddin Aibak, Sultan Ghauri’s Turkish slave turned militarycommander, became the first sultan <strong>of</strong> Delhi. The Delhi sultans used to maintain an army, consisting mainly<strong>of</strong> slaves <strong>of</strong> foreign origin during the early period. Slaves from various foreign nationalities—Turks, Persians,Seljuqs, Oghus (Iraqi Turkmen), Afghans and Khiljis—were purchased in large number and drafted into theGhaznivid and Ghaurid army. Black slaves, purchased from Abyssinia, became the dominant force in thearmy <strong>of</strong> Sultana Raziyah (r. 1236–40), the daughter <strong>of</strong> Sultan Iltutmish.When the Khilji dynasty (1290–1320), the first non-slave rulers in India, came to power—theIndians, enslaved and forcibly converted to Islam, started appearing in the army, much to the annoyance <strong>of</strong>orthodox Muslims, who detested the inclusion <strong>of</strong> the lowly Indians into the armed forces. But the Mongolshad been attacking India’s northwest frontier at this time. The Sultan needed a powerful army, whichnecessitated the inclusion <strong>of</strong> slave Muslims <strong>of</strong> Indian origin. Moreover, the Khiljis had captured power byousting the Turks, who had been raising constant revolts. Hence, the Khiljis could not employ the Turksheavily in the army because <strong>of</strong> the loyalty issue. Later on, Sultan Firoz Tughlaq (r. 1351–88), sensing animpending invasion by the Islamized Mongols (which, indeed, came in 1398 with Timur’s barbaric assaults),needed to assemble a large army. As a result, the Hindus were allowed to be drafted into the Muslim army forthe first time in India. Similar Muslim opposition against the employment <strong>of</strong> the conquered infidels turnedMuslims into the army also existed elsewhere. In Egypt, the native Coptic Christians, who converted to Islam,were not included into the army for a long time.Role <strong>of</strong> Indian soldiers: In the army, the Indian soldiers (mostly converted slaves), known as paiks,were normally engaged in lower ranks. They belonged to the infantry. They were drawn from slaves capturedin expeditions or obtained as tributes; some Hindus also joined the army at later stages to secure a livelihood.232
Islamic JihadThe paiks performed all kinds <strong>of</strong> sundry jobs, such as looking after the horses and elephants; they wereengaged in personal services <strong>of</strong> the higher-ranked cavalrymen. Muslim sultans and emperors in India kept ahuge army; and in the reign <strong>of</strong> Akbar, ‘A Mogul army in the field had on the average two or three servants foreach fighting man,’ notes Moreland. 814 Naturally, numerous slaves were engaged in the army in differentcapacities during later periods. When on a military campaign, the paiks cleared jungles and prepared roads forthe marching army. When halted or arrived at the destination, they set up camps and fixed tents—sometimeson lands, as much as 12,546 yards in circumference, records Amir Khasrau. 815In the battle-field, the paiks were stationed at the frontline on foot to absorb the initial assaults. Theycould not escape from the frontal onslaught, because, ‘horses were on their left and right… and behind(them), were the elephants so that not one <strong>of</strong> them can run away,’ writes Alqalqashindi in Subh-ul-Asha.Portuguese <strong>of</strong>ficial Duarte Barbosa (1518) records in his eyewitness account, ‘‘(paiks) carry swords anddaggers, bows and arrows. They are right good archers and their bows are long like those <strong>of</strong> England… Theyare mostly Hindus.’’ Some Indian-origin slave soldiers (converted Muslims)—such as Malik Kafur, MalikNaik, Sarang Khan, Bahadur Nahar, Shaikha Khokhar, and Mallu Khans et al.—also rose to positions <strong>of</strong>power through their military valor and loyalty to the sultans. 816In general, Indian slaves in the army did all kinds <strong>of</strong> sundry jobs, including acting as servants tosoldiers, caretakers <strong>of</strong> the stable <strong>of</strong> horses and elephants, in clearing jungles and setting up tents and camps. Inbattle-fields, they stood in the frontline on foot with daggers and swords, bows and arrows and bore the brunt<strong>of</strong> enemy attacks.A similar trend existed in the employment <strong>of</strong> native soldiers elsewhere. When the Egyptian Copticconverts to Islam had to be drafted into the army after the initial resistance, ‘they were enrolled in the footsoldierbrigades, which meant that, in case <strong>of</strong> the army’s victory, they were entitled to receive only half thehorsemen’s share <strong>of</strong> the war spoils.’ 817 The European captives turned Muslims in Morocco, the most hatedones among the slaves, were employed in the army to do difficult battles against deadly rebels. They had tolead the first wave <strong>of</strong> attack against the enemy; and they had no way to escape but take the enemy assaults ontheir bodies. In the battle, if they tried to betray or give way, they were cut up in pieces. 818Employment in royal factories: Another major enterprise for employing slaves in large numbers wasthe royal karkhana (factory/workhouse), which existed throughout the Sultanate and Mughal periods in India.These workhouses used to produce and manufacture goods <strong>of</strong> every conceivable royal usage: articles <strong>of</strong> gold,silver, brass and other metals, textiles, perfumes, armors, weapons, leather goods and clothes, saddles forhorses and camels, and covers for elephants. 819 Thousands <strong>of</strong> slaves trained as artisans and craftsmen workedin running these factories, watched by senior Amirs or Khans. Firoz Shah Tughlaq had 12,000 slaves workingin his karkhanas. They produced articles <strong>of</strong> excellent quality for every need <strong>of</strong> the sultans and emperors, andtheir generals, soldiers and nobles—including weapons for warfare, and gifts for sending to overseas kingsand overlords. Commodore Steward and his entourage, visiting Sultan Moulay Ismail’s workhouses inMorocco, found them ‘‘full <strong>of</strong> men and boys at work… making saddles, stocks for guns, scabbards forcymiters [sic] and other things.’’ 820814. Moreland, p. 88815. Lal (1994), p. 89–93816. Ibid817. Tagher, p. 18818. Milton, p. 135–36819. Lal (1994), p. 96–99820. Milton, p. 186233
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ISLAMICJIHADA Legacy of Forced Conv
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Based on meticulous investigation o
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Islamic JihadPrefaceI was born and
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ContentsChapter I .................
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Islamic JihadOn Education and learn
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Jihad: The Controversies2-young Mus
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3-Basic Beliefs in IslamIslam is ba
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3-Basic Beliefs in IslamDuring the
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Life of Prophet Muhammad and the Bi
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Chapter VThe Arab-Islamic Imperiali
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Islamic Jihad1. ‘And fight them (
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Islamic Jihada big chunk of its cro
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Islamic Jihadequality of men, justi
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Islamic JihadMuslims, by converting
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Islamic Jihadimperialist. Although,
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Chapter VIIslamic Imperialism in In
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Islamic Jihadorthodox Hindu—Shiva
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Islamic JihadBritish Empire, the fo
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Islamic Jihadstarted by the support
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Islamic JihadIn the towns and villa
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IndexPhilippines, 100, 102, 103, 10