Islamic Slaverysuggest that the enslavement <strong>of</strong> women and children was a general policy in Babur’s Jihad campaigns. BaburNama also mentions that there were two major trade-marts between Hindustan and Khurasan, namely atKabul and Qandahar, where caravans came from India carrying slaves (barda) and other commodities to sellat great pr<strong>of</strong>its.Following Babur’s death (1530), a period <strong>of</strong> turmoil followed over the rivalry between his sonHumayun and Sher Shah Suri, an Afghan. In 1562, Emperor Akbar the Great, Babur’s grandson and anapostate <strong>of</strong> Islam, prohibited wholesale enslavement <strong>of</strong> women and children in wars. 732 In Akbar’s reign notesMoreland, ‘it became a fashion to raid a village or a group <strong>of</strong> villages without any obvious justification, andcarry <strong>of</strong>f the inhabitants as slaves’; this prompted Akbar to enact a ban on enslavement. 733 However, thedeeply engrained tradition hardly stopped. Despite the ban, Akbar’s generals and provincial rulers went ontheir own to plunder and enslave non-Muslims. As noted already, Akbar’s small-time general Abdulla KhanUzbeg boasted <strong>of</strong> enslaving and selling 500,000 men and women. Even Akbar, disregarding his earlier decree,ordered to enslave the women <strong>of</strong> the slain Rajputs in Chittor (1568), who committed jauhar. Enslavement hadcontinued across the provinces despite the ban. In ordinary time in Akbar’s reign, notes Moreland, childrenwere stolen or kidnapped as well as purchased; Bengal was notorious for this practice in the most repulsiveform (i.e., slaves were castrated). 734 This <strong>forced</strong> Akbar to reissue the ban on enslavement in 1576. In his reign,witnessed della Valle, ‘servant and slaves were so numerous and cheap that ‘everybody, even <strong>of</strong> meanfortune, keeps a great family, and is splendidly attended.’’ 735 These examples give a clear idea about the scaleat which enslavement was taking place even in enlightened Akbar’s reign.Enslavement undoubtedly worsened during Akbar’s successors Jahangir (1605–27) and Shah Jahan(1628–58), under whose reigns, orthodoxy and Islamization was gradually revived. Emperor Jahangir in hismemoir testifies <strong>of</strong> children in Bengal being castrated by helpless parents for giving ‘them to the governors asslaves in place <strong>of</strong> revenue.’ ‘This practice has become common,’ he adds. Said Khan Chaghtai, a noble <strong>of</strong>Jahangir, had ‘possessed 1,200 eunuch slaves alone,’ according to multiple testimonies. 736 Jahangir had sentsome 200,000 Indian captives to Iran for sale in 1619–20 alone. 737Under next Emperor Shah Jahan, the condition <strong>of</strong> the Hindu peasants had become unbearable.European traveler Manrique witnessed in Mughal India that the tax-collectors were carrying away destitutepeasants along with their children and wives ‘to various markets and fairs’ for selling them to realize the tax.French physician and traveler Francois Bernier, who spend twelve years in India and was EmperorAurangzeb’s personal doctor, affirms the same. He wrote <strong>of</strong> unfortunate peasants, who were incapable <strong>of</strong>paying taxes, that their children ‘were carried away as slave.’ 738 During Aurangzeb’s reign (1658–1707),considered devastating to the Hindus, some 22,000 young boys were emasculated in 1659 alone in the city <strong>of</strong>Golkunda (Hyderabad). 739 They were to be given to Muslim rulers and governors, or sold in slave-markets.Nadir Shah <strong>of</strong> Iran invaded India in 1738–39. After committing great massacre and devastation, hecaptured a large number <strong>of</strong> slaves and drove them away along with a huge plunder. Ahmad Shah Abdali fromAfghanistan invaded India thrice in the mid-eighteenth century. In his victory in the Third Battle <strong>of</strong> Panipat732. Nizami, p. 106733. Moreland, p. 92734. Ibid, p. 92–93735. Ibid, p. 88–89736. Lal (1994), p. 116–117737. Levi (2002), p. 283–84738. Lal (1994), p. 58-59739. Lal (1994), p. 117216
Islamic Jihad(1761), some 22,000 women and children <strong>of</strong> the slain Maratha soldiers were driven away as slaves. 740 Asalready cited, the last independent Muslim ruler, Tipu Sultan, had enslaved some 7,000 people in Travancore.They were driven away and forcibly converted to Islam. 741 Enslavement <strong>of</strong> the infidels in India went on aslong as Muslims were ruling with authority. The consolidation <strong>of</strong> power by the British mercenaries in thenineteenth century eventually ended enslavement in India. Even during the Partition (1947), Muslimskidnapped tens <strong>of</strong> thousands <strong>of</strong> Hindu and Sikh women and married them to Muslims: a form <strong>of</strong> age-oldenslavement (discussed already). In November 1947, as already noted, Muslim Pathan raiders carried awayHindu and Sikh girls from Kashmir and sold in the markets <strong>of</strong> Jhelum (in Pakistan). 742These are accounts <strong>of</strong> enslavement by Muslim invaders and rulers mainly in Northern India.Enslavement was going on in earnest in far-<strong>of</strong>f provinces across India, including Gujarat, Malwa, Jaunpur,Khandesh, Bengal and the Deccan, which were either under the control <strong>of</strong> Delhi or were independent Muslimsultanates. The records <strong>of</strong> enslavement in those regions were not always recorded systematically.ENSLAVEMENT BY MUSLIMS ELSEWHEREMuslim invaders and rulers engaged in enslaving the vanquished infidels in large numbers in their raids andwars everywhere. Prophet Muhammad’s inauguration <strong>of</strong> wholesale enslavement <strong>of</strong> non-Muslims for sellingthem or engaging in household work and concubinage was progressively expanded after his death as theMuslim power progressively increased through the reigns <strong>of</strong> the Rightly Guided Caliphs (632–60), theUmayyads (661–750) and the Abbasids (751–1250).When Muslim General Amr, directed by Caliph Omar, conquered Tripoli in 643, he took away thewomen and children from both the Jews and Christians. Caliph Othman, records ninth-century historian AbuKhalif al-Bhuturi, imposed a treaty on the Nubia (Sudan) in 652, requiring its rulers to send an annual tribute<strong>of</strong> slaves—360 for the caliph and forty for the Egyptian governor, 743 which continued until 1276. Similartreaties were concluded during the Umayyad and Abbasid rules with the towns <strong>of</strong> Transoxiana, Sijistan,Armenia and Fezzan (modern Northwest Africa), who had to send a stipulated annual tribute <strong>of</strong> slaves <strong>of</strong> bothsexes. 744 During the Umayyad rule, Musa bin Nusair, an illustrious Yemeni General, was made governor <strong>of</strong>North Africa (Ifrikiya, 698–712) to put down a renewed Berber rebellion and to spread the domain <strong>of</strong> Islam.Musa put down the revolts and enslaved 300,000 infidels. The Caliph’s one-fifth share, numbering 60,000,was sold into <strong>slavery</strong> and the proceeds were deposited into the caliphal treasury. Musa engaged 30,000 <strong>of</strong> thecaptives into military service. 745In his four-year campaign in Spain (711–15), Musa had captured 30,000 virgins from the families <strong>of</strong>Gothic nobility alone. 746 This excludes the enslaved women from other backgrounds, and <strong>of</strong> course, thechildren. In the sack <strong>of</strong> Ephesus in 781, 7,000 Greeks were driven away as slaves. In the capture <strong>of</strong> Amoriumin 838, slaves were so numerous that Caliph al-Mutasim ordered them to be auctioned in batches <strong>of</strong> five and740. Ibid, p. 155741. Hasan M (1971) The History <strong>of</strong> Tipu Sultan, Aakar Books, Delhi, p. 362–63742. Talib, SGS (1991), Muslim League Attack on Sikhs and Hindus in the Punjab 1947, Voice <strong>of</strong> India, New Delhi, p.201743. Vantini G (1981) Christianity in the Sudan, EMI, Bologna, p. 65–67744. Ibn Warraq, p. 231745. Umayyad Conquest <strong>of</strong> North Africa, Wikipedia, http://en.wikipedia.org/wiki/Umayyad_conquest_<strong>of</strong>_North_Africa746. Lal (1999), p103; Hitti (1961), p. 229-30217
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ISLAMICJIHADA Legacy of Forced Conv
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Based on meticulous investigation o
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Islamic JihadPrefaceI was born and
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ContentsChapter I .................
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Islamic JihadOn Education and learn
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Jihad: The Controversies2-young Mus
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Jihad: The Controversies2-As violen
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3-Basic Beliefs in IslamIslam is ba
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Life of Prophet Muhammad and the Bi
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Propagation of Islam: By Force or P
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Chapter VThe Arab-Islamic Imperiali
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Islamic Jihad1. ‘And fight them (
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Islamic Jihada big chunk of its cro
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Islamic Jihadequality of men, justi
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Chapter VIIslamic Imperialism in In
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Islamic Jihadorthodox Hindu—Shiva
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Islamic SlaverySri Lanka, Egypt and
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Islamic SlaveryThree members of the
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The Last WordBeginning at the time
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The Last WordWe said (to non-Muslim
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The Last Word• Elst K (1993) Nega
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The Last Word• Rizvi SAA (1978) A
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IndexAmorium, 217, 241Amr, 28, 41,
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IndexHolocaust, 35Hubal, 10Hudaybiy
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IndexPhilippines, 100, 102, 103, 10