Islamic SlaveryThis is only an account <strong>of</strong> the early few days <strong>of</strong> sufferings. It will not be difficult to guess howterribly the captives suffered when they had to travel thousands <strong>of</strong> miles over months to reach foreigncapitals: those <strong>of</strong> Sultan Mahmud, Muhammad Ghauri and Amir Timur. Similar was the case with the blackslaves <strong>of</strong> Africa, who had to travel long distance in such agonizing condition to reach the markets in theMiddle East and even India. The terrible sufferings that European captives, caught in the sea by Barbarypirates, endured will give a general idea <strong>of</strong> their horrifying treatments and sufferings. When Sultan MoulayIsmail captured the fortified town <strong>of</strong> Taroudant, a French outpost, in 1687 and put the inhabitants to thesword, 120 French citizens found there were enslaved, a treasured gift for the sultan. Upon their capture, theywere poked and prodded and declared overfed and denied food for a week. When they started crying for food,the sultan ordered them on a long march to his capital at Meknes. One <strong>of</strong> the slaves, Jean Ladire, laterrecounted the dreadful 300-mile journey to French padre, Dominique Busnot. Chained and shackled as theywere herded along, they suffered from debilitating sickness and fatigue; several <strong>of</strong> them dropped dead. Theheads <strong>of</strong> the dead were cut <strong>of</strong>f and the survivors had to carry those heads, because their guards feared that thedreaded sultan will accuse them <strong>of</strong> having sold the missing captives or let them escape. 774Upon their capture, slaves were accommodated in miserable conditions in infamous undergrounddungeons, called matamores in Africa. Each matamore accommodated fifteen to twenty slaves; into these, theonly light and ventilation came through a small iron-grate in the ro<strong>of</strong>. In winter, rain poured through the grateflooding the floor. On weekly market-days, they were put on auction. The captives had to climb through thisgrate with the help <strong>of</strong> a suspended rope. They <strong>of</strong>ten had to spend weeks in these dungeons. Captive GermainMouette wrote <strong>of</strong> the horrifying living conditions in matamores that ‘the water and sewage frequentlybubbled up from the mud floor in the wet winter months.’ There used to be knee-deep water on the floor forsix month <strong>of</strong> the year, making sleeping difficult. For sleeping, they used to make some sort <strong>of</strong> hammocks orbeds <strong>of</strong> ropes hanged by nails, one above another, the lowest ones almost touching the water. Often times, theuppermost hammock would come down crashing bringing all others below down into the water; they wouldspend the rest <strong>of</strong> the night standing in the chilly water.The dungeons used to be so small and crammed that they were <strong>forced</strong> to lie in a circle with feetmeeting in the middle. ‘‘There is no more space left than to hold an earthen vessel to ease themselves in,’’wrote Mouette. During humid summer days, the matamores, with so many people crammed inside, became‘‘filthy, stinking and full <strong>of</strong> vermin’’ and ‘‘the place becomes intolerable when all the slaves are in and itgrows warm,’’ continued Mouette, adding that death was a blessed relief for the inmates. 775 This was ageneral living condition <strong>of</strong> slaves in North Africa over the ages. About a century earlier, British captiveRobert Adams, captured in the 1620s, was able to relay a letter to his parent in England, narrating the livingcondition in the slave-pen <strong>of</strong> Sultan Moulay Zidan (1603–27); it was ‘‘a dungeon underground, where some150 to 200 <strong>of</strong> us lay altogether, having no comfort <strong>of</strong> the light, but a little hole.’’ His hair and rugged clothes,added Adams, ‘‘were full <strong>of</strong> vermin and not being allowed time to pick myself… I am almost eaten up bythem.’’ 776 The captives, shut up in over-crowed matamores, received very little food, <strong>of</strong>ten ‘‘nothing but breadand water.’’ On the auction day, they were driven like wild beasts, whipped and put through their paces, tothe market. At the auction bazaar, they were jostled through the crowd from one dealer to another. They weremade to jump and skip to demonstrate their strength and agility, and fingers were poked into their ears andmouths causing a humiliating spectacle to the wretched captives, 777 who were honorable free men a few daysearlier.774. Milton, p. 34775. Ibid, p. 66–67776. Ibid, p. 20777. Ibid, p. 68–69224
Islamic JihadThe suffering <strong>of</strong> slaves was not over after their arrival at their master’s abode. Thomas Pellow, atwelve-year-old British captive, caught onboard a ship, was bought by Sultan Moulay Ismail and ended up inthe imperial palace. When Pellow and his comrades, trekking 120 miles through the desert, reached thecapital, they were greeted by jeering and hostile Muslim crowds assembled outside the palace to mock andinsult the hated Christians. The unruly crowd shouted, mocked and tried to attack them as they were ledthrough to the palace. Despite guarding by the sultan’s soldiers, many in the crowd were able to punch andlash them and pull their hair. 778In the imperial palace, Pellow initially worked, alongside hundreds <strong>of</strong> European slaves, in thesultan’s huge armory, toiling for fifteen hours daily to repair and keep the arms in immaculate condition. Hewas soon given to his son, Prince Moulay es-Sfa. The prince had extreme contempt for Christian slaves andsubjected Pellow to beating and harrowing torment by making him perform the useless task <strong>of</strong> running ‘‘frommorning to night after his horse’s heels,’’ wrote Pellow. Later on, the prince, as was his custom, pressedPellow to convert to Islam, saying: ‘‘if I would, I should have a very fine horse to ride on and I should livelike one <strong>of</strong> his esteemed friends.’’ When Pellow firmly refused to convert and requested the prince not to pressfor his <strong>conversion</strong>, an enraged es-Sfa said, ‘‘then prepare yourself for such torture as shall be inflicted onyou, and the nature <strong>of</strong> your obstinacy deserves.’’ Thereupon, es-Sfa locked Pellow in a room for severalmonths and subjected him to terrible torture, ‘‘every day severely bastinading me,’’ wrote Pellow. 779Such was a general punishment for European slaves. The captives were suspended with ropes upsidedown and bastinaded, normally on the soles <strong>of</strong> their feet. On one occasion, according to Father Busnot, SultanMoulay Ismail ordered two slaves to be given 500 bastinadoes, which dislocated the hip <strong>of</strong> one <strong>of</strong> them. Thedislocated hip was put in place by another round <strong>of</strong> bastinadoes at a later date. 780Es-Sfa personally beat Pellow while uttering ‘‘Shehed, shehed! Cunmoora, Cunmoora! In English,Turn Moor (Muslim)! Turn Moor,’’ wrote Pellow. Daily beating had become unbearable for him as theintensity <strong>of</strong> beating increased by the day. He was denied food for days and when food was <strong>of</strong>fered, it was onlybread and water. After months <strong>of</strong> sufferance, wrote Pellow: ‘‘My tortures were now exceedingly increased…,burning my flesh <strong>of</strong>f my bones by fire, which the tyrant did, by frequent repetitions, after a most cruelmanner.’’ Tortures and pain <strong>of</strong> half-starved young Pellow reaching beyond endurance, he finally gave in oneday as es-Sfa came in for another round <strong>of</strong> beating, ‘‘calling upon God to forgive me, who knows that I nevergave up the consent <strong>of</strong> the heart,’’ added Pellow. 781 Decades earlier, John Harrison, who had made eightdiplomatic voyages to Morocco (1610–32), wrote: ‘‘He (sultan) did cause some English boys perforce turnMoores.’’ 782Torturing the European slaves for converting to Islam was not limited to the male captives alone; itequally applied to the female ones. The Barbary corsairs once plundered a British ship headed for Barbados;they took the crew captive and brought to Moulay Ismail’s palace. Among the captives were four women, one<strong>of</strong> them virgin. This delighted the sultan, who tempted her to give up her Christian faith ‘‘with promises <strong>of</strong>great rewards if she would turn Moor and lie with him,’’ noted British captive, Francis Brooks. Her refusalenraged the sultan, who ‘‘caused her to be stript and whipt [sic] by his eunuchs with small cords, so long tillshe lay for dead.’’ He then instructed to take her away and feed her nothing but rotten bread. Eventually, thepoor girl had no option but to ‘‘resign her body to him, though her heart was otherwise inclined.’’ The sultan778. Ibid, p. 71–72779. Ibid, p. 79–80780. Ibid, p. 81781. Ibid, p. 82782. Ibid, p. 21225
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ISLAMICJIHADA Legacy of Forced Conv
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Based on meticulous investigation o
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Islamic JihadPrefaceI was born and
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ContentsChapter I .................
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Islamic JihadOn Education and learn
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Jihad: The Controversies2-young Mus
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Jihad: The Controversies2-As violen
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3-Basic Beliefs in IslamIslam is ba
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3-Basic Beliefs in IslamDuring the
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Life of Prophet Muhammad and the Bi
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Propagation of Islam: By Force or P
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Chapter VThe Arab-Islamic Imperiali
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Islamic Jihad1. ‘And fight them (
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Islamic Jihada big chunk of its cro
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Islamic Jihadequality of men, justi
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Islamic Jihadland-tax (kharaj) fixe
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Islamic Jihadnecessitated by the fa
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Islamic Jihadbecame Buddhists; in C
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Islamic JihadMuslims, by converting
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Islamic Jihad1. Did Arabs and their
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Islamic Jihadboast of enriching Ind
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Islamic JihadSavages at a very low
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Islamic Jihadobsession for white wo
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Islamic Jihadimperialist. Although,
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Chapter VIIslamic Imperialism in In
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Islamic Jihadlaments Ibn Warraq. Fo
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Islamic Jihad4. Aurangzeb proceeded
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Islamic Jihadlarge numbers as a res
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Islamic JihadWhereas among other na
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Islamic JihadIt is an extremely sig
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Islamic Jihadorthodox Hindu—Shiva
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Islamic JihadThe claim that a utopi
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Islamic JihadBritish Empire, the fo
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Islamic Jihadoutbreaks of religious
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The Last Word• Elst K (1993) Nega
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The Last Word• Rizvi SAA (1978) A
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IndexAmorium, 217, 241Amr, 28, 41,
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IndexHolocaust, 35Hubal, 10Hudaybiy
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IndexPhilippines, 100, 102, 103, 10