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Beginning of the End - Ellen G. White

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Cities of Refuge

Six cities assigned to the Levites were appointed as cities of

refuge, "that the manslayer who kills any person accidentally may

flee there. They shall be cities of refuge ..., that the manslayer may

not die until he stands before the congregation in judgment."

(Numbers 35:11, 12). This merciful provision was necessary

because responsibility to punish the murderer fell to the nearest

relative or the next heir of the one killed. In cases where guilt was

clearly evident, it was not necessary to wait for a trial by

magistrates. The avenger might pursue the criminal and put him to

death wherever he could be found. The Lord did not abolish this

custom but made provision to ensure the safety of those who took

life accidentally.

The cities of refuge could be reached within half a day from

every part of the land. The roads leading to them were always kept

in good repair. Signposts were erected bearing the word Refuge in

plain, bold characters, so that the person fleeing might not be

delayed for a moment. Any person--Hebrew, stranger, or temporary

resident--might use this provision. The killer was to be tried fairly

by proper authorities, and only when found innocent of intentional

murder was the fugitive protected in the city of refuge. The guilty

were given over to the avenger. When the high priest died, however,

all who had taken shelter in the cities of refuge were free to return

home.

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