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Dialogues in Cuban Archaeology

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

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Rock Art Research <strong>in</strong> Cuba / 95<br />

preted <strong>in</strong> the context <strong>in</strong> which they were produced, and the necessity of<br />

understand<strong>in</strong>g the rock images with<strong>in</strong> the context of landscape. In other<br />

words, it requires an understand<strong>in</strong>g of “how people ‘know their country’”<br />

(Ross 2001:546). As the brief overview of the efforts of Nuñez Jiménez and<br />

his colleagues <strong>in</strong> the SEC suggests, <strong>Cuban</strong> researchers are <strong>in</strong> the forefront <strong>in</strong><br />

these areas of research.<br />

HERITAGE AND CONSERVATION<br />

The destruction of archaeological sites is a worldwide problem. For rock art<br />

sites, which are typically located <strong>in</strong> remote areas, the problem is particularly<br />

acute. Without the concerted efforts of archaeologists and the cooperation of<br />

the general public, “graf¤ti” and other destructive acts threaten to obliterate<br />

any traces of the images that have survived these many years. It should<br />

come as no surprise that for many decades it was Núñez Jiménez who spearheaded<br />

efforts <strong>in</strong> Cuba to conserve the nation’s rock art heritage. These efforts<br />

have been most <strong>in</strong>tense for pictographs located <strong>in</strong> caves of Punta del Este and<br />

for the draw<strong>in</strong>gs of the Cueva de Ambrosio. A comparison of early photographs<br />

taken at each of these caves with more modern examples clearly reveals<br />

the extent of the restoration efforts at each site (cf. Rivero de la Calle<br />

1966 and Núñez Jiménez 1985). José Alonso Lorea (2001) has effectively demonstrated,<br />

for example, that restoration efforts <strong>in</strong> 1969 signi¤cantly altered<br />

the pictographs of Cueva No. 1, Punta del Este, render<strong>in</strong>g many of these images<br />

<strong>in</strong>appropriate for many types of scienti¤c analyses, <strong>in</strong>clud<strong>in</strong>g stylistic,<br />

chronometric (either relative or absolute methods), and materials analysis. Yet,<br />

considered <strong>in</strong> both their historical and social contexts, such efforts reveal a<br />

s<strong>in</strong>cere desire on the part of <strong>Cuban</strong> researchers to preserve the artistic legacy<br />

of early <strong>Cuban</strong> peoples for posterity.<br />

In recent years, North American archaeologists have made concerted efforts<br />

to present the study of the past to a wider audience. Such public outreach<br />

efforts have been an <strong>in</strong>tegral part of the SEC from its <strong>in</strong>ception. Reports of<br />

cave research that <strong>in</strong>clude rock art have rout<strong>in</strong>ely been published <strong>in</strong> the popular<br />

press. These have often also been repr<strong>in</strong>ted <strong>in</strong> publications that celebrate<br />

at regular <strong>in</strong>tervals the accomplishments of the organization (Núñez Jiménez<br />

1961, 1980, 1990). The group has also sought to establish <strong>in</strong>terchange, ma<strong>in</strong>ta<strong>in</strong><br />

relationships, and celebrate cooperation and friendship with not only<br />

similar <strong>in</strong>stitutions from other countries but also the <strong>Cuban</strong> people. For ex-

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