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Dialogues in Cuban Archaeology

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

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The Ceramic Art of Agricultural Groups <strong>in</strong> the Antilles / 153<br />

8.4. Batrachiform designs on burenes or clay<br />

griddles (right column) and other artifacts (left<br />

column) (after Arrom 1975: Figure 60; Godo<br />

and Celaya 1990:170–172; Harr<strong>in</strong>gton 1975:<br />

Figure 86).<br />

In the past few years, I have identi¤ed new designs <strong>in</strong> burenes where the<br />

image of the frog is simpli¤ed <strong>in</strong>to motifs or geometric expressions through a<br />

process of schematization of the batrachian elements (Figure 8.6). Petitjean’s<br />

(1978) study helps us understand the central motif of the back legs and its<br />

derived representations, <strong>in</strong>clud<strong>in</strong>g the most complex one that constitutes a<br />

double spiral, presumed to comb<strong>in</strong>e four dist<strong>in</strong>ct elements (Figure 8.7).<br />

If the motif of the back leg evokes the whole animal, then its duplications<br />

<strong>in</strong>dicate multiple <strong>in</strong>dividuals <strong>in</strong> numbers of two and four. These group<strong>in</strong>gs I<br />

<strong>in</strong>terpret as tw<strong>in</strong>-frogs. The zoomorphic trans¤guration of the tw<strong>in</strong>s is very<br />

evident <strong>in</strong> mythical references. In one version, Shikie’ mona and Ivreke were<br />

born from two ¤sh spawns and raised by Kawao, the woman-frog, who at<br />

the end of the story is transformed <strong>in</strong>to a ¤sh (López Baralt 1977). In addition,<br />

Oliver (1998) has conv<strong>in</strong>c<strong>in</strong>gly identi¤ed the tw<strong>in</strong>-frogs <strong>in</strong> the iconogra-

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