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Dialogues in Cuban Archaeology

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

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186 / S<strong>in</strong>gleton<br />

HISTORICAL BACKGROUND OF CAFETAL DEL PADRE<br />

Cafetal del Padre is located today <strong>in</strong> Havana Prov<strong>in</strong>ce approximately 75 km<br />

southeast of the City of Havana near the town of Madruga. At an average elevation<br />

of 160 m above sea level, El Padre is situated <strong>in</strong> a subregion of western<br />

Cuba consist<strong>in</strong>g of roll<strong>in</strong>g hills, plateaus, and low-ly<strong>in</strong>g mounta<strong>in</strong>s known as<br />

the Alturas de Bejucal-Madruga-Limonar (Nuñez Jiménez 1959:109–114).<br />

This lush terra<strong>in</strong> is quite scenic; the plantation itself has been described as<br />

“possess<strong>in</strong>g a beautiful natural balcony” (Alvarez Estévez 2001:60), with panoramic<br />

vistas of the surround<strong>in</strong>g area.<br />

When Cafetal del Padre was operat<strong>in</strong>g as a coffee plantation, it was known<br />

as Santa Ana de Viajacas, and the O’Farrills, a dist<strong>in</strong>guished and powerful<br />

family of n<strong>in</strong>eteenth-century Cuba, owned it. Richard O’Farrell (the Irish<br />

surname O’Farrell was later Hispanicized to O’Farrill), the Irish progenitor of<br />

the family, born on the island of Montserrat <strong>in</strong> the eastern Caribbean, came<br />

to Cuba around 1715 (Franco Ferrán 1986:7). He made his fortune <strong>in</strong> the slave<br />

trade, and his descendants <strong>in</strong> turn <strong>in</strong>vested <strong>in</strong> land and enslaved laborers.<br />

Richard’s son, Juan José, acquired large tracts of land and owned one of the<br />

largest sugar plantations <strong>in</strong> Cuba dur<strong>in</strong>g 1780s (Bergad 1990:14). Juan José’s<br />

seventh child, Ignacio O’Farrill y Herrera, a Catholic priest, <strong>in</strong>herited the tract<br />

of land, approximately 1,000 acres, that became the coffee plantation, as well<br />

as an adjacent potrero (a stock-rais<strong>in</strong>g farm) and other landhold<strong>in</strong>gs from his<br />

parents (Archivo Nacional de Cuba [ANC] Protocolo de Sal<strong>in</strong>as, 1788; ANC<br />

Escribanía Mayor de la Real Hacienda, legajo 142, No. 2662, 1834). At some<br />

later time, presumably after Ignacio’s death, the cafetal became known simply<br />

as El Padre, mean<strong>in</strong>g “the father” or “the priest.”<br />

In 1829, Ignacio O’Farrill began mortgag<strong>in</strong>g his properties to pay back a<br />

loan of 60,000 pesos he used to develop two sugar plantations, La Concordia,<br />

located <strong>in</strong> the nearby district of Tapaste, and San Juan de Nepomuceno, located<br />

<strong>in</strong> the same district as the cafetal (ANC Sal<strong>in</strong>as, 1829, 1262–1263). Ignacio had<br />

dif¤culty repay<strong>in</strong>g these loans, and when he died <strong>in</strong> 1838 his estate had accumulated<br />

considerable debt. Two probate <strong>in</strong>ventories taken of his estate, one<br />

<strong>in</strong> 1838 and another <strong>in</strong> 1841, provide most of the written <strong>in</strong>formation about<br />

the operation of the cafetal, <strong>in</strong>clud<strong>in</strong>g descriptions of the dotación (the slave<br />

population), the number and k<strong>in</strong>ds of plantation build<strong>in</strong>gs, the number of<br />

coffee plants, the types of other cultivated crops, fruit trees, and animals, and<br />

the k<strong>in</strong>ds of furnish<strong>in</strong>gs and other household objects left <strong>in</strong> the great house.<br />

After the padre’s death, the coffee plantation cont<strong>in</strong>ued to operate on a

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