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Dialogues in Cuban Archaeology

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

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66 / Domínguez<br />

our current efforts. These researchers also serve as role models for the work on<br />

build<strong>in</strong>gs <strong>in</strong> Old Havana and <strong>in</strong> the historical core of Santiago de Cuba, as<br />

well as coffee plantations <strong>in</strong> the Sierra Maestra. Their work has undoubtedly<br />

been related to the process of restoration and on some occasions conducted<br />

from a preservationist perspective. Many of Cuba’s Spanish colonial cities have<br />

s<strong>in</strong>ce been recognized by UNESCO as World Heritage sites because of their<br />

excellent preservation.<br />

S<strong>in</strong>ce the 1940s, some of the archaeological projects sponsored by the Junta<br />

Nacional de Arqueología <strong>in</strong> Cuba could be considered <strong>in</strong>vestigations <strong>in</strong> Historical<br />

or Colonial <strong>Archaeology</strong>. Until well <strong>in</strong>to the 1960s, archaeological<br />

work concentrated primarily on Contact-period sites, isolated stand<strong>in</strong>g structure<br />

sites of different periods, coffee plantations, and <strong>in</strong>genios (sugar haciendas).<br />

But <strong>in</strong> 1968, <strong>in</strong>tensive work began on major sites <strong>in</strong> Havana, such as<br />

the Palacio de los Capitanes Generales under the direction of Eusebio Leal<br />

Spengler and, <strong>in</strong> 1970, <strong>in</strong> the Casa de la Obrapía under the direction of<br />

Rodolfo Payares and the author. Before 1968, projects <strong>in</strong> Historical <strong>Archaeology</strong><br />

were few, sporadic, and accidental, without a cohesive plan. After<br />

that date, projects were systematic and organized efforts coord<strong>in</strong>ated by the<br />

Comisión de Patrimonio Nacional and the Academia de Ciencias de Cuba. It<br />

is between 1960 and 1980 that one can truly say that the specialization became<br />

well established with thorough and systematized <strong>in</strong>vestigations undertaken<br />

throughout the country (La Rosa Corzo 2000).<br />

After the 1960s, as the specialization of Historical <strong>Archaeology</strong> became<br />

widely recognized as a social science and its archaeological/historical discourse<br />

became established, Cuba kept pace with the discipl<strong>in</strong>e, rigorously apply<strong>in</strong>g<br />

it to the study of different social events and complex historical processes, as,<br />

for example, the process of transculturation or the early urbanization of the<br />

¤rst European settlements <strong>in</strong> the sixteenth century.<br />

One of the national duties Cuba attended to most carefully was the development<br />

of professionals. Education and professionalization had the necessary<br />

legal and state support. Institutions created for this end were given the economic<br />

support they needed, result<strong>in</strong>g <strong>in</strong> the organization and systematization<br />

of archaeology at a national level. It is important to mention that this<br />

landmark transition <strong>in</strong> 1960s Cuba is clearly re®ected <strong>in</strong> the scienti¤c work<br />

produced. It was dur<strong>in</strong>g this same period that Historical <strong>Archaeology</strong> took<br />

off. Perhaps errors were made dur<strong>in</strong>g this rapid development. Some projects<br />

lacked theoretical positions, or even a scienti¤c vision to deal with some of<br />

the problems. But over the course of time these limitations have been ad-

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