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Dialogues in Cuban Archaeology

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

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80 / L<strong>in</strong>ville<br />

5.3. Manuel Rivero de la Calle deliver<strong>in</strong>g a speech to<br />

the Sociedad Espeleológica de Cuba. Published with<br />

permission from Daniel Rivero de la Calle.<br />

on the Hicacos Pen<strong>in</strong>sula, Varadero, Matanzas. 12 With 71 pictographic images,<br />

this cave is among the most <strong>in</strong>tensively decorated of all <strong>Cuban</strong> cave sites,<br />

second only to Cueva No. 1, Punta del Este. Although the Cueva de Ambrosio<br />

conta<strong>in</strong>ed no deposits with which to establish a cultural association for the<br />

images, Rivero de la Calle <strong>in</strong>cluded his discussion of these pictographs <strong>in</strong> a<br />

chapter titled “Non-ceramic Groups: Guanahatabeyes and Ciboneys” (Rivero<br />

de la Calle 1966:67–99). He clearly favored their attribution to preceramic<br />

peoples of Cuba, although he also suggested that some may be associated with<br />

Arawakan (i.e., Taíno) creation myths about the sun and the sea (Rivero de<br />

la Calle 1966:96). While the presence of the concentric circles motif led him<br />

to relate these pictographs to images <strong>in</strong> the Punta del Este site, he also noted<br />

that some of the images <strong>in</strong> the Cueva de Ambrosio were stylistically dist<strong>in</strong>ct<br />

from any others known for the island (Rivero de la Calle 1966:98).<br />

It has been suggested that dur<strong>in</strong>g the ¤rst two decades follow<strong>in</strong>g the Revo-

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