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Dialogues in Cuban Archaeology

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

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Historical <strong>Archaeology</strong> <strong>in</strong> Cuba / 65<br />

modate a variety of <strong>in</strong>terests, it is a well-de¤ned ¤eld with particularities that<br />

make it truly multidiscipl<strong>in</strong>ary. Historical <strong>Archaeology</strong> is, <strong>in</strong> fact, the study<br />

of the modern world and especially the capitalist context, from its establishment<br />

to its expansion, embrac<strong>in</strong>g a wide chronological range.<br />

The “Letter of Venice,” produced by a UNESCO-sponsored meet<strong>in</strong>g<br />

<strong>in</strong> 1964, states that restoration of historical features requires archaeological<br />

treatment. As a result, restoration-sponsored archaeology became an of¤cially<br />

endorsed policy throughout the world (Centro Nacional de Cultura–<br />

Restauración de Monumentos 1984). Historical <strong>Archaeology</strong> is closely l<strong>in</strong>ked<br />

to restoration, but as a social science it goes beyond the mere location, excavation,<br />

and collection of artifacts from a site; it demands much more. One<br />

agenda is to describe particularistic tendencies from a historicist perspective,<br />

consider<strong>in</strong>g archaeological sites as reference works or case studies. The most<br />

important contribution of this type of research is reconstruct<strong>in</strong>g past lifeways<br />

of various social groups for whom the documentary record is limited. This<br />

type of work is called traspatio (backyard) archaeology, and it is generally<br />

conducted on patrimonial properties (Rovira 1985). Another approach addresses<br />

how general sociocultural processes operated <strong>in</strong> particular times and<br />

places, contribut<strong>in</strong>g to the development of the modern world. Examples <strong>in</strong>clude<br />

archaeological studies of Indo-Hispanic contact (Domínguez et al.<br />

1994). When the scienti¤c method is mentioned <strong>in</strong> the context of Historical<br />

<strong>Archaeology</strong>, it refers to a model <strong>in</strong> which theory and method drive research<br />

toward a desired objective. Predictive model<strong>in</strong>g makes it possible to evaluate<br />

regularities and variability <strong>in</strong> the archaeological record, sometimes comb<strong>in</strong>ed<br />

with ethnoarchaeological studies. Follow<strong>in</strong>g this method, we can arrive at<br />

complex <strong>in</strong>ferences and perfect <strong>in</strong>terpretative process that can be of great assistance<br />

to other documentary and historical studies.<br />

My <strong>in</strong>tention <strong>in</strong> the rest of this chapter is to offer a brief review of how<br />

Historical <strong>Archaeology</strong> has developed <strong>in</strong> Cuba. As mentioned, before the<br />

1960s, <strong>in</strong>vestigations were <strong>in</strong>itially conducted under the rubric of Colonial<br />

<strong>Archaeology</strong> or the archaeology of colonial-phase sites. Examples of this work<br />

appeared between the 1940s and 1950s <strong>in</strong> articles <strong>in</strong> the Revista de Arqueología<br />

y Etnología, published by the Junta Nacional de Arqueología y Etnología de<br />

Cuba (see Dacal and Watters, Chapter 2). This was the prestigious <strong>in</strong>stitution<br />

that regulated national patrimony <strong>in</strong> Cuba at the time. These articles should<br />

be required read<strong>in</strong>g for anyone study<strong>in</strong>g <strong>Cuban</strong> archaeology.<br />

The works of our predecessors, such as professors Prat Puig, Boytel Jambu<br />

and Martínez Arango, Guarch, Payares, and Elso, have served as standards for

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