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Dialogues in Cuban Archaeology

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

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120 / Ulloa Hung<br />

us<strong>in</strong>g historic arguments such as acculturation, migration, and other forms of<br />

<strong>in</strong>teraction (José Oliver, personal communication). This is done even when<br />

the general sense of the argument is evolutionary or developmental. In general,<br />

this <strong>in</strong>terpretation of the precolumbian world of the Caribbean focuses<br />

on locat<strong>in</strong>g archaeological cultures (designated subseries) with<strong>in</strong> certa<strong>in</strong><br />

spaces as isolated and circumscribed boxes, where the relationships between<br />

communities are obscured to the po<strong>in</strong>t of establish<strong>in</strong>g cultural frontiers that<br />

are demonstrable from neither archaeological nor historical sources.<br />

This approach is especially apparent <strong>in</strong> <strong>in</strong>terpret<strong>in</strong>g pottery from forag<strong>in</strong>g<br />

contexts, where Rouse uses only the data generated by the archaeology of the<br />

Dom<strong>in</strong>ican Republic and limits it to the existence of a frontier between Archaic<br />

populations and farm<strong>in</strong>g populations belong<strong>in</strong>g to the Saladoid ceramic<br />

series dat<strong>in</strong>g to between 200 b.c. and a.d. 600. The reference po<strong>in</strong>t <strong>in</strong> this<br />

case is the presence of Saladoid pottery <strong>in</strong> the well-known region of La<br />

Caleta, near the area of La Romana <strong>in</strong> the Dom<strong>in</strong>ican Republic, that, together<br />

with a date of 240 b.c. for a pottery similar to that of the Puerto Rican<br />

site of Hacienda Grande, justi¤es a relationship between the po<strong>in</strong>ts. The<br />

movement of groups from Hacienda Grande to the island of Hispaniola<br />

would have displaced Archaic residents upon whom a rudimentary pottery<br />

was imposed, as <strong>in</strong> El Caimito (Rouse 1992). With this hypothesis, the author<br />

solves the presence of early pottery <strong>in</strong> the Antilles and <strong>in</strong> synthesis proposes<br />

its orig<strong>in</strong>s from Saladoid pottery. Rouse’s thesis also depends on the assumption<br />

of chronological contemporaneity between the ¤rst ceramic sites <strong>in</strong> the<br />

Dom<strong>in</strong>ican Republic and the site of Hacienda Grande. Accord<strong>in</strong>g to him, the<br />

Archaic component of the Dom<strong>in</strong>ican sites re®ects the possibility that a process<br />

of transculturation occurred between the ceramists from Puerto Rico and<br />

the foragers from Hispaniola, where the latter copied the Hacienda Grande<br />

pottery style.<br />

Perhaps the most <strong>in</strong>tensive analyses of this process <strong>in</strong> the island of Hispaniola<br />

have been carried out by specialists from the region (Rímoli and<br />

Nadal 1983; Veloz 1991, 1992; Veloz et al. 1974). Their <strong>in</strong>vestigations recognize<br />

that there is little evidence for a relationship between the ¤rst pottery of the<br />

Dom<strong>in</strong>ican Republic and the Saladoid ceramics. Their evaluations have focused<br />

on more complex and important questions, such as settlement patterns<br />

and economic activities. This focus has led to the conclusion that an early<br />

ceramic horizon existed before 240 b.c., <strong>in</strong> addition to reaf¤rm<strong>in</strong>g the essentially<br />

forag<strong>in</strong>g character of these communities.<br />

The question of orig<strong>in</strong>s has also been of <strong>in</strong>terest. In this case, authors like

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