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Dialogues in Cuban Archaeology

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

by L. Antonio Curet, Shannon Lee Dawdy, and Gabino La Rosa Corzo

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Introduction / 13<br />

salient rem<strong>in</strong>der of how <strong>in</strong>ternational politics can affect scholarship, even <strong>in</strong><br />

an area as seem<strong>in</strong>gly benign as archaeology. Still, the open<strong>in</strong>gs created by<br />

scholarly exchanges <strong>in</strong> the 1990s and the proliferation of electronic communications<br />

have created a stronger bond between <strong>Cuban</strong> and American scholars,<br />

both personally and professionally. On the personal and scholarly front,<br />

relations between <strong>Cuban</strong> and American scholars have become warmer and<br />

stronger due to improved communications. Travel can still be complicated<br />

for both sides, but conditions are certa<strong>in</strong>ly better than they were dur<strong>in</strong>g the<br />

Cold War era.<br />

Although my personal exploration of <strong>Cuban</strong> archaeology did not lead to<br />

an immediate ¤eld project, it did lead to collaboration, one that has expanded<br />

far beyond my orig<strong>in</strong>al ambitions. One of the archaeologists who gave me<br />

such a warm welcome <strong>in</strong> Havana was Gab<strong>in</strong>o La Rosa Corzo. As we sat and<br />

talked for the ¤rst time at the Centro de Antropología over shots of black,<br />

sweet coffee, we discovered we shared a mutual curiosity about the state of<br />

archaeology <strong>in</strong> our respective countries and a mutual lack of <strong>in</strong>formation.<br />

Talk<strong>in</strong>g, we excitedly began to satisfy this curiosity but realized that a lot<br />

more talk<strong>in</strong>g, by a lot more people, was needed to bridge the communication<br />

gap imposed by political conditions. We thus formed the idea of a jo<strong>in</strong>t <strong>Cuban</strong><br />

and American session on <strong>Cuban</strong> archaeology and the possibilities for<br />

collaborative work. From there, the session at the 2002 Society for American<br />

<strong>Archaeology</strong> meet<strong>in</strong>g came to be. As the session co-organizer, I myself<br />

adopted the <strong>Cuban</strong> style of <strong>in</strong>formal network<strong>in</strong>g that demands comb<strong>in</strong><strong>in</strong>g<br />

sociability with scholarship. The <strong>Cuban</strong> approach is <strong>in</strong>fectious. Through it, I<br />

met Antonio Curet, who then decided to take this collaboration to a new level<br />

by transform<strong>in</strong>g it <strong>in</strong>to a publication.<br />

Ultimately, this book is a gift born out of <strong>Cuban</strong> hospitality, a welcom<strong>in</strong>g<br />

gesture that I hope American scholars will return <strong>in</strong> k<strong>in</strong>d. They may need to<br />

adopt the <strong>Cuban</strong> style of network<strong>in</strong>g through friendship rather than of¤cial<br />

channels <strong>in</strong> order to form mean<strong>in</strong>gful collaborations, but I can assure them<br />

that gestures of friendship will be genu<strong>in</strong>ely reciprocated.<br />

<strong>Cuban</strong> <strong>Archaeology</strong>:<br />

The View from Inside, by Gab<strong>in</strong>o La Rosa Corzo<br />

Just as it is dif¤cult for <strong>Cuban</strong> scientists, as a consequence of the embargo, to<br />

stay abreast of the latest research ¤nd<strong>in</strong>gs published <strong>in</strong> the United States,<br />

North American scholars are limited by their lack of access to the results of<br />

our work, and today they know little about archaeology <strong>in</strong> Cuba. However,

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