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Iranians and Greeks in South Russia - Robert Bedrosian's Armenian ...

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FOURTH AND THIRD CENTURIES B.C. 95<br />

their cattle, <strong>and</strong> for their military tra<strong>in</strong><strong>in</strong>g : hunt<strong>in</strong>g, wild rides, <strong>and</strong><br />

warlike exercises. We have seen that their centre, from the sixth to<br />

the fourth century, was somewhere <strong>in</strong> the steppes between Dnieper<br />

<strong>and</strong> Don, probably near the coast of the Sea of Azov,<br />

In the fourth century, the events which I have already mentioned<br />

considerably modified the circumstances of the Scythian state, driv<strong>in</strong>g<br />

it westward <strong>and</strong> northward. I have spoken of the Scythian advance<br />

towards the west : we must now turn to the archaeological evidence<br />

as to the organization of the pr<strong>in</strong>cipal part of the Scythian empire, the<br />

part between Don <strong>and</strong> Dnieper, especially along the Dnieper <strong>and</strong> its<br />

tributaries, after these events^ that is to say <strong>in</strong> the fourth <strong>and</strong> third<br />

centuries B.C.<br />

When archaeologists began to explore the tumuli, often of enormous<br />

size, <strong>in</strong> the region east <strong>and</strong> west of the lower Dnieper, they were<br />

dazzled by the magnificence of these truly regal sepulchres. So rich<br />

were the tumuli of Chertomlyk, of Alex<strong>and</strong>ropol, of the Tsymbalka<br />

the Ogiiz, Deev <strong>and</strong> Chmyreva barrows ; the Serogozy <strong>and</strong> Znamenka<br />

groups ; <strong>and</strong>, above all, the now famous tumulus of Solokha, <strong>and</strong> the<br />

tumulus explored by myself <strong>in</strong> Count Mordv<strong>in</strong>ov's estate, the Black<br />

Valley, Chernay Dol<strong>in</strong>a : that explorers were led to identify this<br />

whole vast region with the half-mythical locality of Gerrhoi, mentioned<br />

more than once by Herodotus. But quite apart from the question,<br />

whether Gerrhoi was a real place at all, the chronology of these tumuli<br />

was not taken <strong>in</strong>to account. I ma<strong>in</strong>ta<strong>in</strong>, <strong>and</strong> I have often essayed to<br />

prove, that they form a chronological unit, that they all belong to the<br />

same period, that none of them is earlier than the end of the fourth<br />

century or later than the second half of the third, a period of a hundred<br />

years more or less. I cannot repeat all my arguments : I will <strong>in</strong>dicate<br />

them briefly.<br />

The unity of the group is proved by the follow<strong>in</strong>g facts : first, the<br />

type of sepulchral structure is the same ; secondly, the funerary ritual<br />

is the same ;<br />

thirdly, the composition of the tomb furniture is almost<br />

identical ; fourthly, the style of the objects is the same ; fifthly,<br />

duplicates are often found <strong>in</strong> different tombs, especially duplicates of<br />

the plaques were produced<br />

the gold plaques sewn on to garments :<br />

<strong>and</strong> sold <strong>in</strong> large quantities.<br />

The chronology of the group has been hotly disputed. Accord<strong>in</strong>g<br />

to some scholars, some of the tombs date from the fifth century :<br />

Farmakovski <strong>and</strong> others place some of them <strong>in</strong> the second century B.C.<br />

Both dates are impossible. Comparison of the contents with dated<br />

objects, especially of the garment plaques with the Greek co<strong>in</strong>s from<br />

which they were imitated ; analysis of the pottery found <strong>in</strong> some of the<br />

;

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