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Iranians and Greeks in South Russia - Robert Bedrosian's Armenian ...

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INTRODUCTORY 7<br />

the most extensive read<strong>in</strong>g, makes them a perfect storehouse of<br />

<strong>in</strong>formation ; his judgement is sound when he is deahng with Greek<br />

objects ; <strong>and</strong> his <strong>in</strong>terpretations of religious representations are<br />

sometimes very happy. But he was never able to underst<strong>and</strong> monuments<br />

that were not purely Greek. Just as he refused to recognize<br />

Mycenaean culture, so his learn<strong>in</strong>g, limited to the Greek world, was<br />

<strong>in</strong>capable of detect<strong>in</strong>g the Oriental <strong>and</strong> prehistoric elements <strong>in</strong> the<br />

antiquities of <strong>South</strong> <strong>Russia</strong>, <strong>and</strong> of appreciat<strong>in</strong>g the significance of<br />

those elements.<br />

Unfortunately he exercised a very powerful <strong>in</strong>fluence on succeed<strong>in</strong>g<br />

generations. Vladimir Stasov <strong>and</strong> Nikodim Kondakov had div<strong>in</strong>ed<br />

the necessity of underst<strong>and</strong><strong>in</strong>g the native civilization as such, but they<br />

did not succeed <strong>in</strong> putt<strong>in</strong>g their idea <strong>in</strong>to practice, <strong>and</strong> the book of<br />

Tolstoy <strong>and</strong> Kondakov, which I have already mentioned, is a mere<br />

repertory, though a very useful one, of archaeological material. But<br />

Kondakov <strong>and</strong> Stasov stood almost alone. Much has been written<br />

about <strong>South</strong> <strong>Russia</strong>, but the writ<strong>in</strong>gs are always dissertations on the<br />

Greek towns, commentaries on the fourth book of Herodotus, or<br />

studies of one or two isolated objects. Even the great work of M<strong>in</strong>ns,<br />

an extremely useful <strong>and</strong> an extremely learned book, is but a repertory,<br />

although as a repertory almost faultless : what he gives us is a juxtaposition<br />

of Scythians <strong>and</strong> <strong>Greeks</strong>, two separate parts, copiously<br />

illustrated, <strong>and</strong> no more. The same is true of Latyshev's erudite<br />

works, <strong>and</strong> of the recent articles by Ernst von Stern. The po<strong>in</strong>t of<br />

view is everywhere the same : that of the Hellenist <strong>in</strong> whose eyes the'<br />

native world has only a relative value, by virtue of its <strong>in</strong>fluence upon<br />

Greek life <strong>in</strong> the Greek cities.<br />

My own po<strong>in</strong>t of view <strong>in</strong> all these questions of <strong>South</strong> <strong>Russia</strong>n<br />

history is a different one. I take as my start<strong>in</strong>g-po<strong>in</strong>t the unity of the<br />

region which we call <strong>South</strong> <strong>Russia</strong> ; the <strong>in</strong>tersection of <strong>in</strong>fluences <strong>in</strong><br />

that vast tract of country—Oriental <strong>and</strong> southern <strong>in</strong>fluences arriv<strong>in</strong>g<br />

by way of the Caucasus <strong>and</strong> the Black Sea, Greek <strong>in</strong>fluences spread<strong>in</strong>g<br />

along the sea routes, <strong>and</strong> Western <strong>in</strong>fluences pass<strong>in</strong>g down the great<br />

<strong>and</strong> the consequent formation, from time to time,<br />

Danubian route ;<br />

of mixed civilizations, very curious <strong>and</strong> very <strong>in</strong>terest<strong>in</strong>g, <strong>in</strong>fluenc<strong>in</strong>g<br />

<strong>in</strong> their turn Central <strong>Russia</strong> on the one h<strong>and</strong>, by way of the great<br />

<strong>Russia</strong>n rivers, <strong>and</strong> on the other Central Europe, especially the region<br />

of the Danube.<br />

I shall treat these matters with greater detail <strong>in</strong> succeed<strong>in</strong>g<br />

chapters : for the present I should like to state <strong>in</strong> general terms, what<br />

the classical world gave to <strong>South</strong> <strong>Russia</strong>, <strong>and</strong> what it received from<br />

<strong>South</strong> <strong>Russia</strong> <strong>in</strong> return.

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