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The cuneiform inscriptions and the Old Testament - The Search For ...

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80 THE CUNEIFORM INSCRIPTIONS AND TEE 0. T.<br />

390 sanctuaries , artistically wrought cells *, in <strong>the</strong> city Dtir-<br />

Sarrukin". We also learn from this passage that <strong>the</strong><br />

abode of <strong>the</strong> gods lies upon <strong>the</strong> summit of a mountain,<br />

which is itself situated in <strong>the</strong> Arallu district i. e. at <strong>the</strong><br />

spot where lies <strong>the</strong> entrance to <strong>the</strong> lower world. It is<br />

not stated on <strong>the</strong> monuments that this mountain exists in<br />

<strong>the</strong> North (pDV V^T'^ Is. XIV. 13). We may, however,<br />

conjecture that <strong>the</strong> Babylonians regarded it as Nor<strong>the</strong>rn in<br />

position, from <strong>the</strong> circumstance that <strong>the</strong>y describe <strong>the</strong> l<strong>and</strong><br />

Aralu as a l<strong>and</strong> of darkness. Compare also <strong>the</strong> passage<br />

from Job XXXVII. 22, quoted by Delitzsch, «from <strong>the</strong><br />

North comes gold", <strong>and</strong> likewise Bottcher in Dillmann, Job<br />

p. 332. See also Ezek. XXVIIL 14, 16.<br />

15. t'iN?^ Slieol. This name for <strong>the</strong> Lower world<br />

has not yet been discovered on <strong>the</strong> monuments. Delitzsch's<br />

Su-al "mighty city" is only to be regarded as a conjecture.<br />

<strong>The</strong> Assyrian name of <strong>the</strong> "l<strong>and</strong> where one sees not" is<br />

is to be found (II Rawl. 51 No. 1 line 11a. b; comp. Delitzsch, Parad.<br />

pp. 101 — 2). <strong>The</strong> range Aralu is simply <strong>the</strong> mountain-range named<br />

after <strong>the</strong> country whose loftiest peak is Charsaggalkurkurra.—Respec-<br />

ting arallu, aralu "lower world", <strong>the</strong> a-sar la a-ma-ri "<strong>the</strong> place<br />

without seeing" i. e. "<strong>the</strong> place of darkness" (IV Rawl. 24 b 7/8), see<br />

Oppert, I'immortalite de I'dme chez les Chalddens p. 4; Lenormant,<br />

Chaldaean Magic pp. 151— 2; Fried. Delitzsch, Parad. p. 118. Compare<br />

also V Rawl. 16. 42 e. f. in which I'-kur-bat i. e. "house of <strong>the</strong> laud<br />

of death" = aralu (a-ra-li) is interpreted by mitu (mi-i-tuv) = njj<br />

i. e. <strong>the</strong> dead (collect, sing). <strong>The</strong> Assyrian for 'death' is mutu, for<br />

'dying' mi tutu.— P. de Lagarde compares with this <strong>the</strong> <strong>cuneiform</strong><br />

Aralu, <strong>the</strong> Armenian AQakt'Q, a name for supernatural, mythical<br />

beings. See Nachrichten von der Getting. Gesellsch. der Wissen-<br />

schaften 1882 No. 7 (March. 31) pp. 164 foil.—On <strong>the</strong> archaeological<br />

bearings compare also Clermont Ganneau, L'Enfer Assyrien (Revue<br />

Arch^ologique Dec. 1879).<br />

* Zukku synonym of parakku according to II Rawlinson 35,<br />

14a. b (33, 64 a. b; 28, 41a). Del.

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