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The cuneiform inscriptions and the Old Testament - The Search For ...

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82 THE CVNEIFOBM INSCRIPTIONS AND THE 0. T.<br />

king of Tanis" * ; Smith's Assurbanipal 21, 98;<br />

V Rawl. 1, 96.<br />

13. <strong>The</strong> rulers of Noph (^J). This Aegyptian city is<br />

also called in <strong>the</strong> <strong>Old</strong> <strong>Testament</strong> (Hosea IX. 6) ^b i. e.<br />

Memphis, <strong>and</strong> appears in <strong>the</strong> <strong>cuneiform</strong> <strong>inscriptions</strong> in<br />

<strong>the</strong> form Ir Mi-im-pi; see Smith's Assurbanipal 20, 89.<br />

92 &c. ; also in <strong>the</strong> less accurate form ir Mi-im-pi<br />

III Rawl. 29 notice line 21.<br />

392 XX. 1. In <strong>the</strong> year when <strong>the</strong> Tartan came to Ashdod<br />

(see note on 2 Kings XVIII. 17), namely when Sargon<br />

(liillQ) ** king of Assyria despatched him, <strong>and</strong> he fought<br />

against Ashdod <strong>and</strong> took it ... . This is <strong>the</strong> only passage<br />

in <strong>the</strong> <strong>Old</strong> <strong>Testament</strong> where mention is made of this<br />

powerful Assyrian ruler, <strong>the</strong> builder of Nor<strong>the</strong>rn Niniveh<br />

or Dtir-Sarruktn (see Vol. I, p. 85), <strong>the</strong> conqueror of<br />

Samaria <strong>and</strong> fa<strong>the</strong>r of Sanherib. His name was pro-<br />

nounced in Assyrian Sarruktn, <strong>and</strong> is understood by <strong>the</strong><br />

Assyrians <strong>the</strong>mselves ei<strong>the</strong>r as Sarru-kinu "Firm (is)<br />

* Besides this Sa-'-nu-Zoan we find in <strong>the</strong> same list ano<strong>the</strong>r<br />

place written in a difi'erent way (i r) S i - ' - n u. <strong>The</strong> latter was<br />

ruled by a particular king having <strong>the</strong> specifically Assyrian name<br />

Sarluddri (Smith's Assurb. 21, 93 = V Eawl. I. line 91). <strong>The</strong>se two<br />

places are distinct from one ano<strong>the</strong>r. <strong>The</strong> fact that in Rassam's<br />

Cylind. I, 131 we find ir Si-'-nu, whereas in Cyl. B. col. II, 1 (Smith's<br />

Assurb. p. 32) we have <strong>the</strong> variant Sa-'-nu (Delitzsch), is scarcely a<br />

proof that <strong>the</strong> two spots were identical, but simply confirms what we<br />

know from o<strong>the</strong>r cases to be true, that <strong>the</strong> latter cylinder was less<br />

carefully inscribed than <strong>the</strong> former. <strong>The</strong> scribe had combined <strong>the</strong><br />

two names, which resembled each o<strong>the</strong>r in sound. Observe too, that<br />

in both passages (V Rawl. I, 30. 31 <strong>and</strong> I, 131) <strong>the</strong> town Si'nu is<br />

mentioned in conjunction with Sais ; only <strong>the</strong> second time it is sepa-<br />

rated by <strong>the</strong> intervening ir Pi(Bi)-in-di-di "Mendes".<br />

** Also with Raphe in <strong>the</strong> gimel = 'Jij'ip J on this consult B. Stade,<br />

de Isaiae vaticiniis Aethiopicis, Lips. 1873 p. 38 ann. <strong>and</strong> Franz

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