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The cuneiform inscriptions and the Old Testament - The Search For ...

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16 THE CUNEIFORM INSCRIPTIONS AND THE 0. T.<br />

331 <strong>The</strong> Assyrian sources of information say nothing about<br />

""<br />

Sanherib's assassination. How <strong>the</strong> matter st<strong>and</strong>s in this<br />

respect iu <strong>the</strong> case of Sargon may be ga<strong>the</strong>red from <strong>the</strong><br />

remarks on Is. XX. I ad fin.*<br />

<strong>and</strong> <strong>the</strong>y escaped into <strong>the</strong> l<strong>and</strong> Ararat (lD"l^f<<br />

l'^?)-<br />

^<br />

have abeady shown (Vol. I, pp. 53 foil.) that Ar&.rat,<br />

Assyr. Urartu, is not so much <strong>the</strong> name of <strong>the</strong> mountain<br />

so-called, but ra<strong>the</strong>r of <strong>the</strong> great plain watered by <strong>the</strong><br />

AraxeS; south of which stood <strong>the</strong> mountain Ararat. It is<br />

no longer possible to determine with any certainty in how<br />

broad <strong>and</strong> in how narrow a sense this territorial designation<br />

was understood by <strong>the</strong> Hebrews, According to Abydenus<br />

quoted in Eusebius (ed. Schoene I. 35), Asarhaddon, in<br />

<strong>the</strong> pursuit of his defeated foes, cast <strong>the</strong>m into <strong>the</strong> "city of<br />

<strong>the</strong> Byzantines" (m Byzantinorum urbem injecit). By this<br />

"Byzantium" A. von Gutschmid underst<strong>and</strong>s <strong>the</strong> BiC,ava of<br />

Procopius** to be meant, which lay somewhere on <strong>the</strong><br />

frontier of Lesser <strong>and</strong> Greater Armenia. With this hypo-<br />

332 <strong>the</strong>sis agrees <strong>the</strong> <strong>cuneiform</strong> account which Asarhaddon has<br />

left us respecting <strong>the</strong>se occurrences. According to this<br />

which differs from that of <strong>the</strong> Bible, coincides with Abydenus accord-<br />

ing to <strong>the</strong> emended reading (see <strong>the</strong> preceding footnote).<br />

<strong>The</strong> definite hypo<strong>the</strong>sis that <strong>the</strong> Nergilus of Abydenus <strong>and</strong> <strong>the</strong><br />

Sharezer of <strong>the</strong> Bible are identical, as well as <strong>the</strong> combination of both<br />

names into a single complete one : Nergal-S harezer, were originated<br />

by Ferd. Hitzig (Begriff der Kritik, Heidelberg, 1831, p. 195). He was<br />

followed by F. C. Movers, Phonizier I (1841) p. 342; Joh. Br<strong>and</strong>is,<br />

rerum Assyr. tempor. emend. (1853) p. 37 annot. ; M. von Niebuhr, Ge-<br />

schichte Asurs und Babels (Berlin 1857) p. 37; A. von Gutschmid in <strong>the</strong><br />

Leipzig. Centralblatt 1870, Sp. 1157; Neue Beitrage, Leipzig 1876, p. 152;<br />

<strong>and</strong> by <strong>the</strong> author himself in <strong>the</strong> first edition of <strong>the</strong> present work pp. 206 foil.<br />

* Compare with <strong>the</strong> above <strong>the</strong> author's comprehensive article<br />

Sanherib in Schenkel's Bibel-Lexikon, as well as in Eiehm's E<strong>and</strong>-<br />

worterh. des hihl. Alterthums.<br />

** Procopius de aedif. III. 4. 5, pp. 254—6 (ed. Dindorf); compare<br />

<strong>the</strong> Notitiae Graecae Episcopatuum III, 483.

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