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The cuneiform inscriptions and the Old Testament - The Search For ...

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SECOND BOOK OF KINGS XVIII. 9<br />

words should be connected toge<strong>the</strong>r thus : n"lj;ii;jn, <strong>and</strong> this<br />

form should be taken as <strong>the</strong> partic. Nif. of <strong>the</strong> verb ^V^V<br />

(of which we have also <strong>the</strong> form ''j;^W in Is. XIX. 14)<br />

= "<strong>the</strong> thoroughly depraved (city)", st<strong>and</strong>ing at <strong>the</strong> same<br />

time in apposition to Sepharvaim, which was probably<br />

so called "because it had once been subjugated by Assyria,<br />

but had revolted". This would, according to Hoffmann,<br />

dispose of every difficulty. Such an error would, however, 3'>5<br />

belong in this case to a ra<strong>the</strong>r early date, since even <strong>the</strong><br />

LXX, in <strong>the</strong>ir day, with <strong>the</strong>ir rendering ]4va xal ji^a<br />

(just as in XIX. 13), evidently combined <strong>the</strong> characters<br />

in <strong>the</strong> same way as <strong>the</strong> Masoretes did. We must bear<br />

in mind too that in chap. XVII. 31 <strong>the</strong> W^^V (LXX<br />

Evaioi), i. e. <strong>the</strong> inhabitants of Avva (see note on <strong>the</strong><br />

passage), are mentioned, exactly as in <strong>the</strong> present verse,<br />

along with <strong>the</strong> Sepharvites. In that passage, however, it<br />

is absolutely impossible to suppose that <strong>the</strong>re was an ap-<br />

positional D''')X/1i;j, <strong>The</strong>re must at all events have existed<br />

a place riJJt;. Hence for J/^n also <strong>the</strong> only assumption that<br />

remains possible is to regard it as <strong>the</strong> name of a locality.<br />

n!'l'15P Sepharvaim. According to 2 Kings XVII. 24<br />

Sargon deported <strong>the</strong> inhabitants of this place to Samaria.<br />

This was obviously connected with an insurrection which<br />

<strong>the</strong> Sepharvites had attempted— probably in union with<br />

<strong>the</strong> Babylonians— against <strong>the</strong> Assyrians, in o<strong>the</strong>r words<br />

with an alliance concluded between <strong>the</strong> Babylonians <strong>and</strong><br />

Sepharvites against <strong>the</strong> Assyrians, just at <strong>the</strong> commence-<br />

ment of Sargon's reign. In <strong>the</strong> <strong>inscriptions</strong> of Sargon<br />

<strong>the</strong>re is no express mention of his conquest of Sipar <strong>and</strong><br />

<strong>the</strong> deportation of its inhabitants ; only we can clearly<br />

infer from <strong>the</strong> Khorsabad <strong>inscriptions</strong> that at any rate in<br />

<strong>the</strong> time subsequent to <strong>the</strong> capture of Babylon (710— 9)

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