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The cuneiform inscriptions and the Old Testament - The Search For ...

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BOOK OF ISAIAH XX. 93<br />

69 &c., but from <strong>the</strong> syllabary IT Rawl. 38, 24—26, where <strong>the</strong> word<br />

in question is interpreted by urhu i. e. nii< > ^"^ ^'^^ V daragu<br />

i. e. •n-iri, <strong>and</strong> lastly by mitiku i. e. ppyp "march" from np^ (see<br />

above). With <strong>the</strong> whole phrase comp. Sanherib, Taylor-cyl. Ill, 50<br />

Norris 451. <strong>The</strong> completion of <strong>the</strong> text ru-[u-ki] is adopted from<br />

Bruston ; u-§a-as-bi-tu , in this reading we follow <strong>the</strong> parallels<br />

<strong>and</strong> Botta 160, 1, u-si-bi-la-a§-su. We have here supplied <strong>the</strong> form<br />

illikamma (illik with <strong>the</strong> conjunct, m a) according to Smith's<br />

Assurban. 140, 5.<br />

From <strong>the</strong> above account* we clearly see that <strong>the</strong> revolt<br />

of Ashdod was connected with a corresponding movement<br />

of Aegypt <strong>and</strong> Aethiopia against Sargon, <strong>and</strong> likewise that<br />

<strong>the</strong> enterprise of <strong>the</strong> Assyrian monarch, directed against<br />

Ashdod, was connected with still ano<strong>the</strong>r against <strong>the</strong> great<br />

Western power on <strong>the</strong> Nile. After <strong>the</strong> fall of Ashdod,<br />

Aegypt evidently despaired of a successful issue to her 402<br />

undertaking <strong>and</strong> endeavoured to secure herself from <strong>the</strong><br />

fur<strong>the</strong>r consequences of failure by a timely retreat <strong>and</strong> <strong>the</strong><br />

surrender of Jaman, king of Ashdod, who had revolted<br />

<strong>and</strong> fled to Kfish (Mlluhha).<br />

* We have a parallel to this record in <strong>the</strong> cylinder, still un-<br />

published, discovered by George Smith; see G. Smith, Assyr. Discoveries<br />

p. 289 foil. In this cylinder it is noticeable that <strong>the</strong> exploit against<br />

Ashdod is dated from <strong>the</strong> ninth, instead of from <strong>the</strong> eleventh, year of<br />

<strong>the</strong> king's reign. This discrepancy George Smith attempted to explain<br />

by assuming a two years interregnum, but <strong>the</strong> truth is probably that<br />

<strong>the</strong> writer of <strong>the</strong> cylinder-inscription reckoned <strong>the</strong> years of <strong>the</strong> king's<br />

reign not from <strong>the</strong> first actual <strong>and</strong> complete year of reigning i. e. 721<br />

B. C, but from <strong>the</strong> year of <strong>the</strong> royal eponym i. e. 719. We have a<br />

somewhat analogous instance in <strong>the</strong> dividing lines that are placed in<br />

<strong>the</strong> eponym-lists, especially in <strong>the</strong> case of Tiglath-Pileser II (in Canons<br />

II <strong>and</strong> III for <strong>the</strong> year 743) <strong>and</strong> in <strong>the</strong> case of Sargon himself for<br />

<strong>the</strong> year 719. — Thus <strong>the</strong> discrepancy is only an apparent one : in<br />

reality both <strong>the</strong> writer of <strong>the</strong> annals (see below p. 96 ) as well as<br />

<strong>the</strong> composer of <strong>the</strong> cylinder -inscription placed <strong>the</strong> event we are<br />

speaking of in <strong>the</strong> year 711.

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