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The cuneiform inscriptions and the Old Testament - The Search For ...

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164 TEE CUNEIFORM INSCRIPTIONS AND THE 0. T.<br />

pelled to decide to which of <strong>the</strong> two systems he will turD <strong>and</strong><br />

which he with declare to be <strong>the</strong> right one. <strong>The</strong> course which<br />

first suggests itself is to take <strong>the</strong> Biblical chronology as our<br />

basis, seeing that it is so well dovetailed toge<strong>the</strong>r <strong>and</strong> <strong>the</strong><br />

chronological notices of <strong>the</strong> Books of Kings, relating to <strong>the</strong><br />

461 two kingdoms of Israel, are apparently checked <strong>the</strong> one by<br />

<strong>the</strong> o<strong>the</strong>r. But every <strong>Old</strong> <strong>Testament</strong> inquirer is aware that<br />

this Biblical scheme is by no means without its difficulties.<br />

Not a few discrepances yawn within it *. And un-<br />

fortunately we cease to feel confidence in <strong>the</strong> scriptural<br />

computation just at <strong>the</strong> point where a comparison with<br />

ano<strong>the</strong>r chronological system is rendered possible, namely<br />

in <strong>the</strong> period succeeding 722**. <strong>For</strong> this period we possess<br />

an extra-Biblical test in <strong>the</strong> shape of <strong>the</strong> so-called Canon<br />

of Ptolemaeus. From this we learn that <strong>the</strong> campaign of<br />

Sennacherib to Aegypt-Palestine cannot have taken place<br />

until after 705, <strong>the</strong> year when <strong>the</strong> Assyrian king ascended<br />

* See von Niebuhr, Geschichte Assurs und Babels p. 84. J. Well-<br />

hausen in Jahrbiicher fur deutscbe Tbeologie XX, p. 607 foil, <strong>and</strong> comp.<br />

above Vol. I, p. 215 foil., <strong>and</strong> also E. Krey in Zeitschrift fiir wissen-<br />

schaftliche Tbeologie XX, p. 404 foil.<br />

** Tbere is no sufficient reason for <strong>the</strong> objection, that <strong>the</strong> guarantee<br />

afforded by <strong>the</strong> parallel North Israelite chronology extending, as <strong>the</strong><br />

reader is aware, to <strong>the</strong> 6*'^ year of Hezekiah's reign <strong>and</strong> which breaks<br />

off subsequent to that date, is altoge<strong>the</strong>r more worthy of confidence.<br />

<strong>For</strong> this is notoriously untrue with respect to just <strong>the</strong> very period<br />

referred-to. Thus, according to <strong>the</strong> chronological statement 2 Kings<br />

XV. 30, Pekah was slain in <strong>the</strong> 20t'> year of Jotham's reign i. e. in<br />

738 B.C.; according to <strong>the</strong> same verse <strong>and</strong> according to <strong>the</strong> <strong>cuneiform</strong><br />

records, <strong>the</strong> murder of Pekah was immediately followed by Hoshea's<br />

accession to <strong>the</strong> throne of Israel, i. e. Pekah was assassinated in <strong>the</strong><br />

year 728 B. C. Thus, in <strong>the</strong> portion of Israelite history which is<br />

controlled by <strong>the</strong> chronology of <strong>the</strong> Nor<strong>the</strong>rn kingdom, we have a dis-<br />

crepancy of full 10 years, just as in <strong>the</strong> subsequent period we have<br />

a discrepancy of 13 years! Wherein <strong>the</strong>n consists <strong>the</strong> essential dif-<br />

ference between <strong>the</strong> two chronologies? Compare also <strong>the</strong> dissertations<br />

cited below.

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