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The cuneiform inscriptions and the Old Testament - The Search For ...

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BOOK OF DANIEL V. 133<br />

Ionia a whole series of rulers (see <strong>the</strong> canon of Ptolemj<br />

<strong>and</strong> Berossus), does not fead we -lo thfe Assumption of a<br />

more indefinite <strong>and</strong> broader signification for <strong>the</strong> words<br />

"son" <strong>and</strong> "fa<strong>the</strong>r". <strong>The</strong> fact ra<strong>the</strong>r is that it was only<br />

<strong>the</strong> blooming period of <strong>the</strong> great founder of <strong>the</strong> empire<br />

(I do not say <strong>the</strong> first Babylonian king) <strong>and</strong> <strong>the</strong> time of <strong>the</strong><br />

empire's downfall that remained fixed in <strong>the</strong> memory. Thus<br />

in <strong>the</strong> various traditions <strong>the</strong> period of prosperity was uniform-<br />

ly represented by Nebukadnezzar, while <strong>the</strong> closing period<br />

was associated in <strong>the</strong> memory of <strong>the</strong> Jews with <strong>the</strong> person<br />

of Belshazzar *. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong> among <strong>the</strong> Babylonians it<br />

* We meet with <strong>the</strong> same statement in <strong>the</strong> Book of Baruch I,<br />

1 1 foil. <strong>The</strong> question may arise whe<strong>the</strong>r one of <strong>the</strong> two writers could<br />

not have borrowed from <strong>the</strong> o<strong>the</strong>r. If so, who was <strong>the</strong> borrower ? or<br />

have both derived <strong>the</strong>ir accounts from a third source. <strong>The</strong> agreement<br />

also of Bar. I. 15—17, II. 1. 2. 7 foil. 11 foil, with Daniel IX renders<br />

it more probable, that <strong>the</strong> less original author of <strong>the</strong> Book of Baruch<br />

derived his materials from <strong>the</strong> thoroughly independent writer of <strong>the</strong><br />

Book of Daniel. Comp. De Wette-Schrader , Einleitung in das Alte<br />

<strong>Testament</strong> 8t'> ed. § 391 p. 603 note f. Moreover, <strong>the</strong> manner in which<br />

<strong>the</strong> Book of Baruch describes <strong>the</strong> rule of Belshazzar is decisive in<br />

favour of this view. In Daniel Belshazzar is throughout <strong>the</strong> Baby-<br />

lonian tyrant, who in his arrogance goes so far as to defile even <strong>the</strong><br />

sacred vessels, <strong>and</strong> <strong>the</strong> representation in this book is pervaded by<br />

<strong>the</strong> spirit of vengeance, which is to overtake <strong>the</strong> Babylonians for <strong>the</strong>ir<br />

haughtiness. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, in <strong>the</strong> Book of Baruch <strong>the</strong> two kings<br />

of Babylonia are two rulers, under whose shadotv (!) Juda has been<br />

living for a long while, whom Juda serves <strong>and</strong> before whom he Jiiids<br />

favour; <strong>and</strong> this is obviously <strong>the</strong> reflex of a description such as that<br />

in <strong>the</strong> Book of Daniel of <strong>the</strong> lot which fell to <strong>the</strong> person of Daniel<br />

according to this very book. Observe also <strong>the</strong> verbal agreement of<br />

Baruch II. 6 with Daniel IX. 7; of Bar. II. 8 with Dan. IX. 13 b; of<br />

Bar. II. 9 with Dan. IX. 14; of Bar. II. 11 with Dan. IX. 15 etc. !—<br />

Moreover, while it is quite certain, on account of IX. 4 comp. with<br />

Neh. I. 5, IX. 82; Dan. IX. 15 comp. with Neh. IX. 10; Dan. IX. 8<br />

comp. with Neh. IX. 44; Dan. IX. 7. 8 comp. with Ezra IX. 7 (see<br />

C. von Lengerke, Buch Daniel p. 411), that <strong>the</strong> writer of <strong>the</strong> Book of

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