09.01.2013 Views

The cuneiform inscriptions and the Old Testament - The Search For ...

The cuneiform inscriptions and the Old Testament - The Search For ...

The cuneiform inscriptions and the Old Testament - The Search For ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

BOOK OF DANIEL VI. VII. 135<br />

Median interregnum, which pervades <strong>the</strong> Book of Daniel *,<br />

evidently originates from a dim recollection of <strong>the</strong> former<br />

position of superiority possessed by <strong>the</strong> Medes. <strong>The</strong>ir place<br />

in Medo-Persia was occupied by <strong>the</strong> dominion of Cyrus<br />

<strong>and</strong> <strong>the</strong> Achaemenidae. <strong>The</strong> tradition takes no account<br />

of <strong>the</strong> fact that this Median rule exactly coincided chrono-<br />

logically with <strong>the</strong> Babylonian, <strong>and</strong> that <strong>the</strong> Persian conqueror<br />

had brought Media earlier than Babylonia under his sway.<br />

This same tradition made no scruple to assume as a Median<br />

interrex, one having <strong>the</strong> pure Persian name Darius. How<br />

far <strong>the</strong> legend adopted in o<strong>the</strong>r respects <strong>the</strong> material which<br />

here comes under consideration, may be ascertained by <strong>the</strong><br />

reader from my essay "<strong>The</strong> legend of Nebukadnezzar's<br />

frenzy" in Jahrbiicher fur Protestant, <strong>The</strong>ologie pp. 618<br />

629. See <strong>the</strong> remarks on chap. V. 1.<br />

VII. 1. In <strong>the</strong> first year of Belshazzar. Comp. VIII. 1438<br />

"in <strong>the</strong> third year of Belshazzar". To judge from this mode<br />

of expression, <strong>the</strong> author of <strong>the</strong> Book of Daniel regarded<br />

Belshazzar as a separate <strong>and</strong> independent monarch , who<br />

reigned several years. We cannot at any rate prove from<br />

documentary evidence that such was <strong>the</strong> fact; comp. note<br />

on V. 1. Probably we have simply a confusion of this<br />

king of Babel, whom <strong>the</strong> Jews supposed to be <strong>the</strong> last,<br />

with <strong>the</strong> actually last king Nabunit, who reigned altoge<strong>the</strong>r<br />

17 years; comp. note on chap. V. 2.<br />

VIII. 2. v^N Eulaeus Evlaioq, in Assyrian nS.r Ulai<br />

* Comp. not only V. 28, VIII. 3. 20 but especially VII. 3 foil.<br />

In <strong>the</strong> last passage <strong>the</strong> kingdom represented under <strong>the</strong> image of a bear<br />

is without doubt <strong>the</strong> Median empire, in <strong>the</strong> same way as <strong>the</strong> "lesser"<br />

empire that follows <strong>the</strong> Babylonian, referred-to in <strong>the</strong> monarchic image<br />

described in II, 39 a.<br />

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!