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The cuneiform inscriptions and the Old Testament - The Search For ...

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4 THE CUNEIFORM INSCRIPTIONS AND THE 0. T.<br />

(rabsak) <strong>and</strong> bj a captain of eunuchs— <strong>the</strong> latter posses-<br />

sing literary qualifications ; comp. <strong>the</strong> basreliefs. It is not<br />

<strong>the</strong> generalissimo (or comm<strong>and</strong>er-in-chief) who delivers <strong>the</strong><br />

speech, for that would have been beneath his dignity; nor<br />

is it <strong>the</strong> eunuch, for a speech so energetic as that of <strong>the</strong><br />

Assyrian would have sounded very strange from his lips;<br />

but it is <strong>the</strong> Rab-sak i. e. according to my view <strong>the</strong><br />

General staff- officer. It may also be remarked that we<br />

have likewise a notice in an Assyrian inscription that <strong>the</strong><br />

Great King of Assyria availed himself of <strong>the</strong> services of<br />

<strong>the</strong> Rabsak as an envoy. We read in <strong>the</strong> inscription of<br />

Tiglath-Pileser II (II Rawl. 67, 66) : Su-ut-sak-ja rab-<br />

sak a-na ir Sur-ri as-pur i. e. "my officer*, <strong>the</strong> Rab-<br />

sak, I despatched to Tyre".<br />

19. 77te great king, <strong>the</strong> king of Assyria. This form of<br />

title is in agreement with that found in <strong>the</strong> <strong>inscriptions</strong>.<br />

As a rule <strong>the</strong> Assyrian despots describe <strong>the</strong>mselves as<br />

Sarru rabti, §arru dannu, sar ki§§ati, §ar mS,t<br />

A§§ur i. e. "great king, mighty king, king of <strong>the</strong> multi-<br />

tude, king of <strong>the</strong> l<strong>and</strong> Assur". Compare <strong>the</strong> opening<br />

321 words of <strong>the</strong> <strong>inscriptions</strong> of Tiglath-Pileser, Sargon <strong>and</strong><br />

Sanherib, also those inscribed on bricks etc.<br />

* <strong>The</strong> word sutsak has unquestionahly some such meaning, as<br />

is at once obvious from a series of passages e. g. Smith's Assurbanipal<br />

28, 43 (Rassam cyl. II, 15). Whe<strong>the</strong>r, however, <strong>the</strong> name is a phonetic<br />

or an ideographic one, whe<strong>the</strong>r it is to be pronounced only in this way<br />

<strong>and</strong> not o<strong>the</strong>rwise, as, for example, su-par-sak, cannot be definitely<br />

settled. If it is to be read phonetically (<strong>and</strong> such a course in this parti-<br />

cular instance is certainly recommended by names of analogous for-<br />

mation, such as rab-sak Hpti^D"')' ^® have here once more a title<br />

borrowed from <strong>the</strong> ancient Babylonian, exactly like Tartan <strong>and</strong> <strong>the</strong><br />

above-quoted Rabsak. <strong>The</strong> word, which occurs so frequently in <strong>the</strong><br />

<strong>inscriptions</strong>, has nei<strong>the</strong>r Semitic derivation nor Semitic form.

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