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The cuneiform inscriptions and the Old Testament - The Search For ...

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XIII<br />

p. 122 line 3 from below read:— §arri; — <strong>and</strong> in footn. line 7<br />

from below read :— Biredsbik.<br />

p. 133 line 2 read:— does not st<strong>and</strong> in <strong>the</strong> way of <strong>the</strong> assump-<br />

tion etc.<br />

p. 137. Prof. Sayce, 'Babyl. <strong>and</strong> Oriental Record' Dec. 1887 p. 18<br />

foil, suggests that Jareb was <strong>the</strong> original name of Sargon II, just as<br />

Pul was of Tiglath-Pileser. He is supported in this view by Dr. Neu-<br />

bauer, Zeitsch. fiir Assyr. 1888 p. 103. But against this hypo<strong>the</strong>sis it<br />

is to be observed that no such name as Jarib , Aribu or I'ribu for<br />

Sargon is to be found in <strong>the</strong> Babylonian list (where for 709 B. C. we<br />

find Sar-ukin Vol. n p. 333) or in any o<strong>the</strong>r record. Moreover <strong>the</strong><br />

occurrence of <strong>the</strong> name Jareb in <strong>the</strong> prae-exilic writings of Hosoa<br />

(whatever views may be held respecting <strong>the</strong> text) <strong>and</strong> <strong>the</strong> use of <strong>the</strong><br />

name Pul in 2 Ki. XV. 19 may be due to entirely difi'erent causes. In<br />

<strong>the</strong> latter case it is not difficult to see a later, direct Babylonian in-<br />

fluence. I still hold <strong>the</strong> opinion , as against Nowack <strong>and</strong> o<strong>the</strong>r cri-<br />

tics, that <strong>the</strong> superscription to Hosea's oracles is to be accepted in its<br />

entirety. I believe that at least <strong>the</strong> latest oracles (chapters XII—XIV)<br />

may be contemporary with <strong>the</strong> first year of Hezekiah's reign (B. C.<br />

726 ; <strong>the</strong> reference in XII. 1, 3 harmonizes with <strong>the</strong> supposition<br />

that Ahaz was still on <strong>the</strong> throne of Judah, comp. Vol. II p. 322).<br />

But beyond this date it would not be safe to go. Comp. my intro-<br />

duction to Hosea in Bishop Ellicott's '<strong>Old</strong> <strong>Testament</strong> for English<br />

readers.' It is impossible to reconcile <strong>the</strong> language in Chap. VII. 11,<br />

XII. 2, where <strong>the</strong> prophet refers to <strong>the</strong> rival policies of an Egyptian<br />

<strong>and</strong> of an Assyrian alliance, with <strong>the</strong> circumstances of <strong>the</strong> year 722<br />

when Ephraim was absolutely at <strong>the</strong> mercy of <strong>the</strong> Assyrian. If we<br />

accept Prof Sayce's view, <strong>the</strong> term Ti^D)<br />

applied to Jareb in V. 13,<br />

X. 6, can only be understood on <strong>the</strong> supposition that <strong>the</strong> prophecies<br />

were composed in or subsequent to this fatal year. Comp. Canon I<br />

Vol. II p. 183. But throughout <strong>the</strong> oracles <strong>the</strong>re is no hint that <strong>the</strong><br />

final overthrow was actually taking place or had already taken place.<br />

Chap. XIII shows clearly (verses 7— 15) that <strong>the</strong> Prophet saw it im-<br />

pending, but Chap. XIV, so full of hope, is inconsistent with a retro-<br />

spect of utter ruin. Comp. also chap. XI. 9 foil. Moreover <strong>the</strong> king<br />

vanishing "like a chip on <strong>the</strong> water's surface" (X. 7) may well be under-<br />

stood to be Pekah (Vol. I p. 247 foil. 251). Certainly <strong>the</strong> 'wound' of<br />

Judah (V. 13) does not specially apply to any period after 735 B. C.<br />

<strong>and</strong> has absolutely no fitness when referred to a date 12 or 13 years<br />

later.<br />

p. 152 line 9 read:— a§§ati-§u.<br />

p. 153 (Zech. I. 7) read :— Shebdt.<br />

p. 156 Insc. line 7 read:— zu-um-mu-u. — That itii in line 4

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