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The cuneiform inscriptions and the Old Testament - The Search For ...

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310 THE CUNEIFORM INSCRIPTIONS AND THE 0. T.<br />

likiSuma Arad-I'a ana namsi bllSuma<br />

maliSu ina mi' kima illi limsi<br />

liddi maskiSuma libil tS,mtum tabu lu sa-pu zumursu<br />

"<strong>The</strong> man before whom thou hast gone is covered (Ifte. Impf.<br />

HDD) i° ^^^ body with leprosy,<br />

Leprous-skin has destroyed <strong>the</strong> beauty of his flesh<br />

Arad-Ea, take him , bring him to <strong>the</strong> place of washing,<br />

His leprosy let him in water wash-clean (Prec. Kal i^DQ) like snow,<br />

Let him shed (Prec. HHi) ^i^ leprous-skin, let <strong>the</strong> sea carry it<br />

away (Precat. ^2")), fair may his body appear" (sapii<br />

comp. Heb. HDif)-<br />

T T<br />

<strong>The</strong> following lines refer to <strong>the</strong> garments which are to be renewed for<br />

<strong>the</strong> hero to serve for his return-journey (comp. Levit. XIII. 52 foil.).<br />

<strong>The</strong> success of <strong>the</strong> cleansing is stated in <strong>the</strong> lines 237 foil. :<br />

malisu ina mi' kima illi imsi<br />

iddi ma§kiiuma ubil tSmtum tabu issapi zumurSu.<br />

His leprosy in water like snow be washed clean,<br />

shed his leprous-skin, <strong>the</strong> sea carried it away, fair appeared<br />

(Nifal) his body.<br />

Vol. I p. 273 line 12 from above. From an article by Di*. Hayes<br />

Ward in Hebraica for January 1886 we may conclude that <strong>the</strong>re is some<br />

reason to expect that <strong>the</strong> Sipar of Anunit is to be identified with An-<br />

bar, a ruined site of very considerable extent about a mile from <strong>the</strong><br />

present bed of <strong>the</strong> Euphrates. "It is a double city" says <strong>the</strong> writer<br />

"<strong>and</strong> <strong>the</strong> principal or apparently older city is surrounded by walls from<br />

30 to 50 feet high ... To <strong>the</strong> East of this city <strong>and</strong> its wall is ano-<br />

<strong>the</strong>r on a lower level, separated from <strong>the</strong> first by what seems to have<br />

been a canal or moat." It is possible that this is <strong>the</strong> actual Sepharvaim<br />

or Double-Sipar of Scripture. A fragment of a tablet obtained<br />

by Dr. Ward exhibits a portion of <strong>the</strong> Sumirian column of a bilingual<br />

inscription read by Mr. Pinches as follows<br />

Sipar D. P. (? Anunit)<br />

Sipar idina D. P.<br />

Sipar uldua D. P.<br />

Sipar utu D. P.<br />

which leads us to infer that <strong>the</strong>re were not two but four districts or<br />

cities called Sipar, <strong>the</strong> last being <strong>the</strong> Sippara of Sama§ (Sumirian utu<br />

= Sama§) identified by Mr. Rassam with Abu Habba. Sipar idina<br />

(Sipar of <strong>the</strong> plain; see Vol. I pp. 26. 27) will prove of some impor-<br />

tance as a clue to <strong>the</strong> geographical position of Eden discussed in Prof.<br />

Delitzsch's interesting monograph on <strong>the</strong> Site of Paradise.<br />

Haldvy in Zeitsch. fiir Assyr. 1887 p. 401 combines Qll-IDD with<br />

D'"I3D ^^ Ezek. XLVII. 16 situated between Hamath <strong>and</strong> Damascus<br />

;

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