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The cuneiform inscriptions and the Old Testament - The Search For ...

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NOTES AND ADDENDA. 301<br />

ancient clay cylinder containing two columns of inscription of king Sin-<br />

iddinam of Larsam (Ellasar). From this inscription <strong>the</strong> conclusion to<br />

he drawn is, that of <strong>the</strong> three kings of Larsam which we now know<br />

to have belonged to <strong>the</strong> same period, Nur-RammS,n ('Ramman is light')<br />

was <strong>the</strong> fa<strong>the</strong>r of Sin-id din am. We may also infer on o<strong>the</strong>r grounds<br />

that Rim-Sin (Schrader :—Riv-Aku := Arioch) came after <strong>the</strong>m <strong>and</strong><br />

was <strong>the</strong> last king of Larsam (Ellasar).<br />

As to <strong>the</strong> pronunciation of <strong>the</strong> <strong>cuneiform</strong> sign for <strong>the</strong> last mentioned<br />

king, Delitzsch is of opinion that <strong>the</strong> first sign cannot possibly be read<br />

as Iri- or Eri-. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong> <strong>the</strong> reading Aku for <strong>the</strong> second<br />

sign is quite possible since A-ku has been found on <strong>the</strong> monuments<br />

as one of <strong>the</strong> names for <strong>the</strong> moon-god. We may <strong>the</strong>refore with good<br />

reason read <strong>the</strong> name as Rim-Aku, or as <strong>the</strong> Babylonian pronounced<br />

<strong>the</strong> name in later times Riv-Aku, Ri-Aku. This king may be iden-<br />

tified <strong>the</strong>refore with ^^l^J^ king of TD'jJJ^. — Translator.]<br />

Vol. 1, 121 1. 1. Read "Notes on <strong>the</strong> early history of Assyria <strong>and</strong><br />

Babylonia", London 1872 p. 10. 29.<br />

Vol. I p. 153. In a letter to Prof. Schrader from Prof. W. Robertson<br />

Smith dated June 2 1884 upon <strong>the</strong> Philistine proper names discussed<br />

in <strong>the</strong> comment on Josh. XIIL 3, <strong>the</strong> writer says:— "Let us begin with<br />

<strong>the</strong> name Sidka. <strong>The</strong> analogy which subsists between this <strong>and</strong> <strong>the</strong><br />

Hebrew forms ^Q^, ^'Q^ or i^^Q^, ^•2^^, ^"^ (^Tj;, ^J^iy), ^3^ etc. is<br />

evident. <strong>The</strong>se latter have been discussed by Derenbourg, Hist, de la<br />

Pal. 95, 150 <strong>and</strong> by Wellhausen, Jahrb. fiir deutsche <strong>The</strong>ol. XX. 631.<br />

But <strong>the</strong> termination in <strong>the</strong>se abbreviations has no reference to <strong>the</strong> form<br />

of <strong>the</strong> second half of <strong>the</strong> original name; for simUiar abbreviations are<br />

also common in Phoenician, <strong>and</strong> occur in such a manner that it is quite<br />

impossible to refer to <strong>the</strong> name '^^\'\^y\ by way of explanation. Thus<br />

JO^D<br />

D^J^D^D<br />

i"^ Corp. Insc. Semit. I, 1, no. 52 cannot be separated from<br />

no. 49, <strong>and</strong> we must come to a like conclusion with respect<br />

to J^^n as compared with Hannibal etc. <strong>and</strong> with respect to Bodo<br />

(i^"ID 01' J^IDJ? °o- 1*^)' ^VO"^ "^^^ 1^' i^nriD<br />

etc. etc. If this be so,<br />

we must form a similar opinion of <strong>the</strong> names with an I-termination.<br />

We already find in Hebrew that endings oscillate between a <strong>and</strong> ay,<br />

just as in Phoenician {^"l^y alternates with ^"l^j;, A^Saloq; <strong>and</strong> <strong>the</strong><br />

Assyrian transcription of p^^p appears to show that an original ay<br />

may be represented by Assyr. i." Compare also Robertson Smith's<br />

article 'Philistines' in <strong>the</strong> recent edition of <strong>the</strong> Encyclop. Britannica<br />

<strong>and</strong> his note on a gem with <strong>the</strong> inscription J^^^i, Pal. Expl. Fund,<br />

Qu. Stat. 1885 p. 131.<br />

Vol. I p. 262 footn. *. Dr. Hugo Winckler has communicated to<br />

Dr. Schrader <strong>the</strong> information that from a personal examination of<br />

paper squeezes in Paris he has found that in <strong>the</strong> <strong>inscriptions</strong> of Sargon

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