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The cuneiform inscriptions and the Old Testament - The Search For ...

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espondence was carried on by Egypt with Babylonia <strong>and</strong> <strong>the</strong> upper<br />

Euphrates, Dr. Schrader takes a different view respecting "IT^i^ <strong>and</strong><br />

abarakku <strong>and</strong> considers <strong>the</strong>m to be closely connected. <strong>The</strong> term ei<strong>the</strong>r<br />

migrated from <strong>the</strong> Aegyptians to <strong>the</strong> Babylonians <strong>and</strong> Assyrians or it<br />

was borrowed by <strong>the</strong> Aegyptians from <strong>the</strong> Babylonians. Comp. <strong>the</strong><br />

word targumannu 'interpreter' occurring in <strong>the</strong>se tablets, <strong>the</strong> Assy-<br />

rians having it in <strong>the</strong> form turgumanuu (which word is Aramaic<br />

in origin). See Sitzungsberichte der Konigl. Preuss. Akad. der Wis-<br />

sensch. May 1888 : Der Thontafelfund von Tell-Amarna. Comp. also<br />

my note in Expositor, August 1888, p. 157 foil.<br />

p. 141. Exod. IX. 7. Instead of ik-bu-ud Fried. Delitzsch, followed<br />

by S. Alden Smith (Keilschrifttexte Asurbanipal's Heft I pp. 10, 91),<br />

would read ik-pu-ud from kapadu 'think' or 'plan'. This significa-<br />

tion is supported by Asurbanipal, cyl. col. I. 120 lib-ba-§u-nu-ti<br />

ik-pu-ud limut-tu da-bab-ti sur-ra-a-ti id-bu-bu-ma (see Glossary<br />

33"[). "<strong>The</strong>ir heart devised evil, plans of insurrection <strong>the</strong>y planned<br />

(uttered)".<br />

p. 175 line 10 from below read:<br />

—<br />

vicegerents.<br />

p. 180 line 5 from below read :— combatant (subjugator). On p. 181<br />

line 2 read :— conqueror.<br />

p. 183 foil. Dr. James A Craig has made a fresh collation of <strong>the</strong><br />

monolith-inscription of Salmanassar II , published in 'Hebraica' July<br />

1887. I here insert <strong>the</strong> corrections of <strong>the</strong> text as published by<br />

monarch , Kurigalzu, must <strong>the</strong>refore have been <strong>the</strong> contemporary of<br />

Amenophis III. <strong>The</strong> chief correspondent of Amenophis III was king<br />

Dusratta of Mitanni. From a notice by <strong>the</strong> Aegyptian keeper of <strong>the</strong><br />

royal archives we learn that Naharina = Mitanni as a geographi-<br />

cal term (comp. Vol. I p. 100 <strong>and</strong> footn. ***). This kingdom evidently<br />

was one of <strong>the</strong> most powerful in <strong>the</strong> 15 t^ century politics.<br />

<strong>The</strong> above paper draws attention to <strong>the</strong> palaeographical peculiarities<br />

of <strong>the</strong> <strong>cuneiform</strong> :— a word, written ideographically, is repeated in<br />

phonetic form, for <strong>the</strong> sake of clearness; a dual sign is prefixed<br />

instead of affixed; <strong>the</strong> phonogram pi is used also to express ma<br />

(perhaps owing to confusion). Still more interesting are <strong>the</strong> linguistic<br />

peculiarities: Si-mir-ra is here written Su-mu-ra (Heb. "^l^li Vol. I<br />

p. 89); As-ka-lu-na for Is-ka-lu-na (ibid. p. 153); (m§,t) Misir, as<br />

in Babyl., for Assyr. (mat) Musur or 'Aegypt' Vol. I p. 71 foil.<br />

Ak-ka for Assyr. Ak-ku-u (p. 161); Ma-ki-da probably for Megiddo,<br />

Assyr. Ma-gi(or ga)-du (p. 156). It is also interesting to note <strong>the</strong><br />

form a-nu-ki employed as <strong>the</strong> first personal pronoun instead of a-naku<br />

due, Prof. Schrader thinks, to Canaanite influence (Hebr. l^J}^).

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