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The cuneiform inscriptions and the Old Testament - The Search For ...

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SECOND BOOK OF KINGS XXIV. 49<br />

with <strong>the</strong> royal portrait *. By far <strong>the</strong> larger number of<br />

<strong>the</strong>se <strong>inscriptions</strong>—some of which are of considerable extent<br />

— are exclusively occupied, when <strong>the</strong>y are not of a<br />

religious character, with <strong>the</strong> royal buildings at Babel <strong>and</strong><br />

Borsippa. This is a general characteristic of Babylonian, 363<br />

as opposed to Assyrian, <strong>inscriptions</strong>—a feature that in <strong>the</strong><br />

interests of historical knowledge is greatly to be deplored.<br />

We learn, however, from <strong>the</strong>se records at all events <strong>the</strong><br />

ordinary title of <strong>the</strong> king as well as <strong>the</strong> name of his fa<strong>the</strong>r.<br />

We become acquainted with both from <strong>the</strong> legends on<br />

bricks. One legend of six lines I have copied in <strong>the</strong> Bibel-<br />

lexlkon, as well as inRiehm's H<strong>and</strong>worterbuch des Biblischen<br />

Alterthums, from a brick preserved in <strong>the</strong> Zurich Museum.<br />

<strong>The</strong> inscription runs thus : "1. Nabti-ku-dur-ri-usur<br />

2. §ar Ba-bi-lu 3. za-uin I'. SAG. GA. TU (saggil)<br />

4. u r. ZI. DA, 5. abal Nabti-ab al-u"sur 6. sar<br />

Ba-bi-lu a-na-ku i. e. 1. Nebukadnezzar 2. king of<br />

Babylon, 3. restorer of <strong>the</strong> temple of exaltation 4. <strong>and</strong> of<br />

<strong>the</strong> temple of well-being (?) , 5. son of Nabopolassar,<br />

6. king of Babylon, I".<br />

Notes <strong>and</strong> Illustrations. 1. <strong>The</strong> name of <strong>the</strong> king is here written<br />

in its first portion with <strong>the</strong> ordinary ideogram for <strong>the</strong> god Nebo; in<br />

its second portion it is written phonetically ; while in its third portion<br />

(usur) it is once more written ideographically with <strong>the</strong> sign SI8 which is<br />

explained in a syllabary by nas&ru. See also Assyr. Babyl. Keilinsch.<br />

pp. 124 foil. ;— 2. "Babylon" is both here <strong>and</strong> in line 6. written phone-<br />

tically throughout; — 3. zanin partic. of zan§.nu often used in<br />

<strong>the</strong> sense of "restore", "improve". Respecting <strong>the</strong> two templenames<br />

see above pp. 122 foil. With respect to <strong>the</strong> name I'. ZI. DA,<br />

* A representation of this portrait may be found in Schenkel's<br />

Bibellexicon Vol. Ill, p. 511. Riehm, H<strong>and</strong>worterbuch des biblischen<br />

Alterthums 1067 a. On <strong>the</strong> question of <strong>the</strong> genuineness <strong>and</strong> origin of<br />

this cameo see Monatsberichte der Akademie der Wissenschaften, Berlin,<br />

pp. 293—298 (where a photographic reproduction is given) ; J. Menant<br />

in Rev. Arch^ol. Par. 1885; A. Furtwangler in Sammlung zu Ehren<br />

Leemanns', Leid. 1885 flg.<br />

4

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