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I . W. GRAND LOlMiK ^licitnt, /ice, Mb ^cttptei SElasons, A i/ro \

I . W. GRAND LOlMiK ^licitnt, /ice, Mb ^cttptei SElasons, A i/ro \

I . W. GRAND LOlMiK ^licitnt, /ice, Mb ^cttptei SElasons, A i/ro \

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the interests of our beloved Institution. Let us renew our vows of adherence<br />

to the sublime principles of Masonry, and strenuously emulate each<br />

in honest efforts to see ' who shall best work and best agree.'"<br />

M A I N E .<br />

Your committee have received the p<strong>ro</strong>ceedings of this Grand Lodge for<br />

years 1852—'53, and are happy to know that peace and p<strong>ro</strong>sperity are within<br />

" all her borders." The Committee on Foreign Correspondence, for 1852,<br />

say:<br />

" A blessed work is committed to our hands. Thoagh placed in the 'north<br />

east corner' of our glorious Union, let us show ourselves worthy to share in<br />

the glorious work of building tbe temple of freedom and national greatness,<br />

whose pillars of wisdom, strength and beauty, shall stand in tbe East, in<br />

the West, in the North, and in the South—stand firmly and imperishably—<br />

whatever tempests shall sweep a<strong>ro</strong>und their base* or threaten the social fa<br />

brio, and the national institutions and interests which we highly prize, and<br />

which our Order is fitted to preserve."<br />

I n reference to the appeal made by our Ifebrew brethren to the Lodges of<br />

this country, that we would dispense with the New Testament, in the ad­<br />

ministration of Masonic obligations, the Committee on Foreign Correspon­<br />

dence for 1853, after arguing the question at considerable length, say:<br />

" 2. I t is of course settled that we cannot grant tbe request of our He­<br />

brew b<strong>ro</strong>thers, to banish the Now Testament f<strong>ro</strong>m the altar of Masonry.<br />

W e might willingly do all that charity would dictate, but it does not demand<br />

that we banish the light of the world. W e cannot do this, unless we can<br />

<strong>ro</strong>ll back tho morning sun to accommodate H i m who prefers the morning<br />

star or the dim twilight for Lhis daily guide. W e cannot, with sacriligous<br />

hands, thus put out the light on our altars, to accommodate visions still dim<br />

with darkness of past ages that have rejected the full-orbed sun. It would<br />

be like the attempt to banish f<strong>ro</strong>m the world the imp<strong>ro</strong>vements of modern<br />

art—the achievements of modern science—to annihilate steam—to abolish<br />

tho printing press, and stay the lightning's rapid course. No. Our work<br />

is in another direction. I t is to let the light shine—to aid men f<strong>ro</strong>m dark-<br />

to light—to diffuse the light more and more—to reflect it in a radiant life—<br />

the outshining of a good conscience—the pure affections of a purified heart<br />

—the noble achievements of a sanctified will—and an earnest life devoted<br />

to the welfare of man and the glory of God."<br />

N O R T H C A R O L I N A .<br />

The Grand Lodge of Nor*h Ca<strong>ro</strong>lina met in Masonic Hall, December 6,<br />

1852, and was opened in ample form by the M . W. Alonao T. Jenkins,<br />

Grand Master. Fifty-seven Lodges represented.<br />

The Grand Master delivered an excellent address, f<strong>ro</strong>m which we make<br />

the following extract;<br />

»' I oannot avoid recurring in connection w i t h this subject, to tbe necessity<br />

which exists of selecting off<st<strong>ro</strong>ng>ice</st<strong>ro</strong>ng>rs, that ore temperate, zealous, capable, and of

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