I . W. GRAND LOlMiK ^licitnt, /ice, Mb ^cttptei SElasons, A i/ro \
I . W. GRAND LOlMiK ^licitnt, /ice, Mb ^cttptei SElasons, A i/ro \
I . W. GRAND LOlMiK ^licitnt, /ice, Mb ^cttptei SElasons, A i/ro \
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the interests of our beloved Institution. Let us renew our vows of adherence<br />
to the sublime principles of Masonry, and strenuously emulate each<br />
in honest efforts to see ' who shall best work and best agree.'"<br />
M A I N E .<br />
Your committee have received the p<strong>ro</strong>ceedings of this Grand Lodge for<br />
years 1852—'53, and are happy to know that peace and p<strong>ro</strong>sperity are within<br />
" all her borders." The Committee on Foreign Correspondence, for 1852,<br />
say:<br />
" A blessed work is committed to our hands. Thoagh placed in the 'north<br />
east corner' of our glorious Union, let us show ourselves worthy to share in<br />
the glorious work of building tbe temple of freedom and national greatness,<br />
whose pillars of wisdom, strength and beauty, shall stand in tbe East, in<br />
the West, in the North, and in the South—stand firmly and imperishably—<br />
whatever tempests shall sweep a<strong>ro</strong>und their base* or threaten the social fa<br />
brio, and the national institutions and interests which we highly prize, and<br />
which our Order is fitted to preserve."<br />
I n reference to the appeal made by our Ifebrew brethren to the Lodges of<br />
this country, that we would dispense with the New Testament, in the ad<br />
ministration of Masonic obligations, the Committee on Foreign Correspon<br />
dence for 1853, after arguing the question at considerable length, say:<br />
" 2. I t is of course settled that we cannot grant tbe request of our He<br />
brew b<strong>ro</strong>thers, to banish the Now Testament f<strong>ro</strong>m the altar of Masonry.<br />
W e might willingly do all that charity would dictate, but it does not demand<br />
that we banish the light of the world. W e cannot do this, unless we can<br />
<strong>ro</strong>ll back tho morning sun to accommodate H i m who prefers the morning<br />
star or the dim twilight for Lhis daily guide. W e cannot, with sacriligous<br />
hands, thus put out the light on our altars, to accommodate visions still dim<br />
with darkness of past ages that have rejected the full-orbed sun. It would<br />
be like the attempt to banish f<strong>ro</strong>m the world the imp<strong>ro</strong>vements of modern<br />
art—the achievements of modern science—to annihilate steam—to abolish<br />
tho printing press, and stay the lightning's rapid course. No. Our work<br />
is in another direction. I t is to let the light shine—to aid men f<strong>ro</strong>m dark-<br />
to light—to diffuse the light more and more—to reflect it in a radiant life—<br />
the outshining of a good conscience—the pure affections of a purified heart<br />
—the noble achievements of a sanctified will—and an earnest life devoted<br />
to the welfare of man and the glory of God."<br />
N O R T H C A R O L I N A .<br />
The Grand Lodge of Nor*h Ca<strong>ro</strong>lina met in Masonic Hall, December 6,<br />
1852, and was opened in ample form by the M . W. Alonao T. Jenkins,<br />
Grand Master. Fifty-seven Lodges represented.<br />
The Grand Master delivered an excellent address, f<strong>ro</strong>m which we make<br />
the following extract;<br />
»' I oannot avoid recurring in connection w i t h this subject, to tbe necessity<br />
which exists of selecting off<st<strong>ro</strong>ng>ice</st<strong>ro</strong>ng>rs, that ore temperate, zealous, capable, and of