The Mystical Hymns of Orpheus - Platonic Philosophy
The Mystical Hymns of Orpheus - Platonic Philosophy
The Mystical Hymns of Orpheus - Platonic Philosophy
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OF ORPHEUS. 49<br />
Propitious hear my pray'r, give Mameless health,<br />
With peace divine, and necessary wealth.<br />
Strong are his members, with a force endu'd,<br />
Pow'rful to tame, but ne'er to be subdu'd.<br />
Th' extended region <strong>of</strong> surrounding air<br />
Forms his broad shoulders, back, and bosom fair ;<br />
And thro' the world the ruler <strong>of</strong> the skies,<br />
Upborne on natal rapid pinions, flies.<br />
His sacred belly earth with fertile plains<br />
And mountains swelling to the clouds contains.<br />
His middle zone's the spreading sea pr<strong>of</strong>ound,<br />
Whose roaring waves the solid globe surround.<br />
<strong>The</strong> distant realms <strong>of</strong> Tartarus obscure,<br />
Within Earth's roots, his holy feet secure ;<br />
For these, Earth's utmost bounds, to Jove belong,<br />
And form his basis permanent and strong.<br />
Thus all things Jove within his breast conceal'd,<br />
And into beauteous light from thence reveal'd.<br />
Jupiter, therefore, or the Demiurgus, is, according to<br />
<strong>Orpheus</strong>, all things, as containing in the unfathomable<br />
depths <strong>of</strong> his essence the causes <strong>of</strong> every thing which the<br />
sensible universe contains, these causes infinitely transcend-<br />
ing the effects which they produce. Hence, by a causal<br />
priority, he is every thing which is contained in the sensible<br />
world. Pherecydes Syrus, also, conformably to this doc-<br />
trine, says <strong>of</strong> Jupiter, as we learn from Kircher (in mdip.<br />
Egypt. tom. ii. p. 89)'<br />
6 c i. e. Jove is a circle, trigon, and a square,<br />
Centre and line, and all things before all."<br />
Thus too, the ineffable principle <strong>of</strong> things is said to be all<br />
things prior to all, not as contai~li~lg all things ~lultitudinonsly<br />
in itself, but as that from which all things are<br />
ineffably unfolded into light.