The Mystical Hymns of Orpheus - Platonic Philosophy

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xxiv INTRODUCTION. last place, a procession correspondent to the in.teZZectual order, and which can be no other than the mundane Gods. For the Demiurgus is chiefly characterized according to diversity, and is allotted the boundary of all universal hypostases. All these orders are unfolded by Plato in the conclusions which the second hypothesis of his Parmenides contains ; and this in a manner so perfectly agreeable to the Orphic and Chaldaic theology, that he who can read and understand the incomparable work of Proclus on Plato's theology will discover how ignorantly the latter Platonists have been abused by the moderns, as fanatics and cor- rupters of the doctrine of Plato. According to the theology of Orpheus there- fore, all things originate froin an immense principle, to which through the imbecility and poverty of human conception we give a name, though it is perfectly ineffable, and in the reverential language of the Egyptians, is a thrice unknom darhess16, in the contempla- l6 "Of the first principle (says Damascius, in MS. rcppc ap~wv) the Egyptians said nothing, but celebrated it as a darkness bejoncl all intellectual conception, a thrice unknown darkness," apwrTv apXTv avvpvqtcacwv, mores vacp 7a~av UO~C~LY, UKOTOS ayuw~rov, rpis TOUTO ~ui$rpt~ovres.
ISTRODUCTION. xxv tion of which all knowledge is refunded into ignorance. Hence, as Plato says, in the conclusion of his first hypothesis in the Par- menides, " it can neither be named, nor spoken of, nor conceived by opinion, nor be known or perceived by any being." The peculiarity also of this theology, and in which its transcendency consists is this, that it does not consider the highest God to be simply the principle of beings, but the principle of principles, i. e. of deiform processions from itself, all which are eternally rooted in the unfathomable depths of the immensely great, source of their existence, and of which they may be called superessential ramifications, and superluminous blossoms. When the ineffable transcendency of the first God, which was considered (as I have elsewhere observed) to be the grand principle in the Heathen theology, by its most ancient promulgators, Orpheus, Pythagoras, and Plato, was forgotten, this oblivion was doubtless the cause of dead men being deified by the Pagans. Had they properly disposed their attention to this transcendency, they would have perceived it to be so immense as to surpass eternity, infinity, self-subsis tence, and even essence itself, and that these in reality
Page 1: THE MYSTICAL HYMNS OF ORPHEUS.
Page 5 and 6: ADVERTISEMENT. IN the ' Advertiseme
Page 7 and 8: INTRODUCTION. THE Grecian theology,
Page 9 and 10: INTRODUCTION, ix age, possessed a d
Page 11 and 12: INTRODUCTION. xi ineffable evolutio
Page 13 and 14: INTRODUCTION. xiii highest things a
Page 15 and 16: INTRODUCTION. XV simply considered,
Page 17 and 18: INTRODUCTION, xvii the God himself.
Page 19 and 20: INTRODUCTION. xix which this theolo
Page 21 and 22: INTRODUCTION. xxi the intelligible
Page 23: INTRODUCTION. xxiii causally perman
Page 27 and 28: INTRODUCTION. xxvii venerable excel
Page 29 and 30: INTRODUCTION. xxix by any other mod
Page 31 and 32: INTRODUCTION. xxxi others about the
Page 33 and 34: INTRODUCTION. xxxiii of celestial G
Page 35 and 36: INTRODUCTION. xxxv mysteries, or ha
Page 37 and 38: INTRODUCTION. xxxvii Farther still,
Page 39 and 40: INTRODUCTION. xxxix he says, " that
Page 41 and 42: ISTRODUCTION. xl i jection of the D
Page 43 and 44: INTRODUCTION. xliii opinion, that i
Page 45 and 46: INTRODUCTION. xlv as from a perenni
Page 47 and 48: INTRODUCTION. xlvii himself ; night
Page 49 and 50: INTRODUCTIOK. xlix So great indeed
Page 51 and 52: INTRODUCTION. li bians; and on this
Page 53 and 54: INTRODUCTION. liii With respect to
Page 55: that such a pursuit must be a great
Page 59 and 60: THE LEARN, 0 Musaeus, from my sacre
Page 61 and 62: OF ORPHEUS. Saturn and Rhea, and gr
Page 63 and 64: End and Beginning (greatest this to
Page 65 and 66: OF ORPHEUS. 9 Guard of the race, en
Page 67 and 68: OF ORPHEUS. I I Hear, blessed Venus
Page 69 and 70: OF ORPHEUS. Dissolving anxious care
Page 71 and 72: OF ORPHEUS. By Fate's decree you co
Page 73 and 74: OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191 and 192:
OF ORPHEUS. LXX. TO THE FURIES. THE
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LXXI. TO MELINOE. THE FUMIGATIOhT F
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OF ORPHEUS, LXXII. TO FORTUNE. THE
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OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
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OF OR'PHEUS. Clio, and Erato who ch
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OF ORPHEUS, XVIII. TO AURORA. THE F
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OF' ORPHEUS. LXXX. TO BOREAS Il2. T
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OF ORPHEUS. LXXXII. TO THE SOUTH WI
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OF ORPHEUS. 153 Hence every river,
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OF ORPHEUS. TO VESTA lI4. THE FUMIG
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OF ORPHEUS. 157 In thee the Gods ha
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OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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OF ORPHEUS, But from the wicked tur
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OF ORPHEUS. Not youth itself thy cl
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166 ADDITIONAL NOTES. been partaker
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168 ADDITIONAL NOTES. become 810s e
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1'70 ADDITIONAL NOTES. demiurgus, a
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172 ADDITIONAL NOTES, energies of t
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174 ADDITIONAL NOTES. Heaven derive
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176 ADDITIONAL NOTES. into light ag
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178 ADDITIONAL NOTES, the second, w
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180 ADDITIONAL NOTES, is the leader
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182 ADDITIONAL NOTES. high, viz. th
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184 ADDITIONAL NOTES. Homerg0 does
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186 ADDITIONAL NOTES* celebrated. F
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188 ADDITIONAL NOTES. former as fat
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190 ADDITIONAL NOTES. part of Heave
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192 ADDITIONAL NOTES. 3s our whoIe
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194 ADDITIONAL NOTES. They say then
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196 ADDITIONAL NOTES. Plato 33 moth
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198 ADDITIONAL NOTES. porpo@ov $weu
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200 ADDITIONAL NOTES. vov), or thro
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202 ADDITIONAL NOTES, punish, and t
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204 ADDITIONAL NOTES. world, and ci
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