The Mystical Hymns of Orpheus - Platonic Philosophy

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140 THE MYSTICAL HYMNS Mankind's unconquer'd endless praise is thine, Sepulch'ral, widely wand'ring pow'r divine ! In thee our various mortal life is found, And some from thee in copious wealth abound; While others mourn thy hand averse to bless, In all the bitterness of deep distress. Be present, Goddess, to thy vot'ries kind, And give abundance with benignant mind. of cities and houses, and of each individual ; because being very remote from divine union, we are in danger of being deprived of its participation, and require, in order to obtain it, the assistance of the Goddess Fortune, and of those natures superior to the human, who possess the characteris- tics of this Divinity. Indeed, every fortune is good ; for every attainment 9-espects something good, nor does any thing evil subsist 3-om divinity. But of things that are good, some are precedaneous, and others are of a punishing or revenging cha- racteristic, which we a9.e aecuston~ed to call evils. Hence we speak of two Fortunes, one of which we denominate GOOD, and which is the cause of our obtaining precedaneous good ; but the other EVIL, which prepares us to ~eceive punishment or ~evenge." Prom this beautiful passage, it is easy to see why For- tune, in this hymn, is called Diana; for each of these divinities governs the sublunary world. See the original of the above admirable extract from Simplicius in the notes to my Pansanias.
OF ORPHEUS. LXXIII. TO THE DIIEMON108. THE FUMIGATION FROM FRANKINCENSE. THEE, mighty ruling D~mon dread, I call, Mild Jove, life-giving, and the source of all : Great Jove, much wand'ring, terrible and strong, To whom revenge and tortures dire belong. Mankind from thee in plenteous wealth abound, When in their dwellings joyful thou art found; Or pass thro' life afflicted and distress'd, The needful means of bliss by thee suppress'd. 'Tis thine alone, endu'd with boundless might, To keep the keys of sorrow and delight. 0 holy blessed father, hear my pray'r, Disperse the seeds of life-consuming care, With fav'ring mind the sacred rites attend, And grant to life a glorious blessed end. lo8 According to the Egyptians, as we are informed by Macrobius (in Saturnal, lib. i. cap. 19), "the Gods that pre- side over man at the time of his birth are these four, the Damon, Fortune, Love, and ~Vecessity." He adds " that by the two former they signified the Sun and Moon ; because the Sun, who is the source of spirit, heat, and light, is the generator and guardian of human life ; and on this account he is believed to be the dzmon, that is, God of him who is born. But by Fortune they indicated the Moon, because
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
Page 145 and 146: OF ORPI-IEUS. XXXVIII. TO THE CURET
Page 147 and 148: OF ORPHEUS. XXXIX. TO CORYBAS 75. T
Page 149 and 150: OF ORPHEUS. In verdure flourishing,
Page 151 and 152: XLII. TO MISA. THE FURTIGATION FROM
Page 153 and 154: OF ORPHEUS. 97 All-colour'd Seasons
Page 155 and 156: OF ORPHEUS. X LV. TO DIONYSIUS BASS
Page 157 and 158: OF ORPHEUS, XLVII. TO BACCHUS PERIC
Page 159 and 160: OF ORPHEUS. Blest Phrygian God, the
Page 161 and 162: OF ORPHEUS. A HYMN, HEAR me, Jove's
Page 163 and 164: OF ORPHEUS. 107 With Pan exulting o
Page 165 and 166: OF ORPHEUS, 109 Liknitan Bacchus, p
Page 167 and 168: OF ORPHEUS. LIII. TO AMPHIETUS BACC
Page 169 and 170: OF ORPI-IEUS. TO VENUS. A HYMN. HEA
Page 171 and 172: OF ORPHEUS, LVI. TO ADONIS. THE FUM
Page 173 and 174: OF ORPHEUS. LVIII. THE FUMIGATION F
Page 175 and 176: OF ORPHEUS, Of all that Ceres' fert
Page 177 and 178: OF ORPHEUS. LIX. TO THE FATES. THE
Page 179 and 180: OF ORPHEUS, LX. TO THE GRACES 97. T
Page 181 and 182: OF OORPHEUS. LXII. TO JUSTICE. THE
Page 183 and 184: LXIV. TO LAW. THE holy king of Gods
Page 185 and 186: OF ORPHEUS, Stay furious contests,
Page 187 and 188: OF ORPHEUS. 131 Strong, lenient God
Page 189 and 190: OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191 and 192: OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194: LXXI. TO MELINOE. THE FUMIGATIOhT F
Page 195: OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 199 and 200: OF ORPHEUS. LXXV. THE FUMIGATION FR
Page 201 and 202: OF OR'PHEUS. Clio, and Erato who ch
Page 203 and 204: OF ORPHEUS, XVIII. TO AURORA. THE F
Page 205 and 206: OF' ORPHEUS. LXXX. TO BOREAS Il2. T
Page 207 and 208: OF ORPHEUS. LXXXII. TO THE SOUTH WI
Page 209 and 210: OF ORPHEUS. 153 Hence every river,
Page 211 and 212: OF ORPHEUS. TO VESTA lI4. THE FUMIG
Page 213 and 214: OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
Page 217 and 218: OF ORPHEUS, But from the wicked tur
Page 219: OF ORPHEUS. Not youth itself thy cl
Page 222 and 223: 166 ADDITIONAL NOTES. been partaker
Page 224 and 225: 168 ADDITIONAL NOTES. become 810s e
Page 226 and 227: 1'70 ADDITIONAL NOTES. demiurgus, a
Page 228 and 229: 172 ADDITIONAL NOTES, energies of t
Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
Page 236 and 237: 180 ADDITIONAL NOTES, is the leader
Page 238 and 239: 182 ADDITIONAL NOTES. high, viz. th
Page 240 and 241: 184 ADDITIONAL NOTES. Homerg0 does
Page 242 and 243: 186 ADDITIONAL NOTES* celebrated. F
Page 244 and 245: 188 ADDITIONAL NOTES. former as fat
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190 ADDITIONAL NOTES. part of Heave
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192 ADDITIONAL NOTES. 3s our whoIe
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194 ADDITIONAL NOTES. They say then
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196 ADDITIONAL NOTES. Plato 33 moth
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198 ADDITIONAL NOTES. porpo@ov $weu
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200 ADDITIONAL NOTES. vov), or thro
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202 ADDITIONAL NOTES, punish, and t
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204 ADDITIONAL NOTES. world, and ci
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