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The Mystical Hymns of Orpheus - Platonic Philosophy

The Mystical Hymns of Orpheus - Platonic Philosophy

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End and Beginning (greatest this to all),<br />

<strong>The</strong>se with propitious aid I suppliant call,<br />

To this libation, and these sacred rites ;<br />

For these t' accede with joyful mind, my verse<br />

invites.<br />

I.<br />

TO HECATE.<br />

EINODIAN Hecate 5, Trivia, lovely dame,<br />

Of earthly, wat'ry, and celestial frame,<br />

Sepulchral, in a saffron veil array'd,<br />

Pleas'd with dark ghosts that wander thro' the<br />

shade ;<br />

Perszea 6, solitary goddess, hail !<br />

<strong>The</strong> world's key-bearer, never doom'd to fail;<br />

In stags rejoicing, huntress, nightly seen,<br />

And drawn by bulls, unconquerable queen;<br />

10. Diac. Allegor. ad Hesiodi <strong>The</strong>og. p. 268, cites this<br />

line, on which, and Hymn 71. 3, he observes : EUPMKW, TOY<br />

Op$~a KUL T ~ Y TVX~Y APTEPLY<br />

ZeXququ EK~T~v. i. e. '' 1 find that <strong>Orpheus</strong> calls Fortune<br />

Artemis or Diana, and also the Moon Hecate."<br />

?rpocayopEuoura, aXXa KaL T ~ Y<br />

Diodorus informs us, that Diana, who is to be understood<br />

by this epithet, was :very much worshiped by the<br />

Persians, and that this Goddess was called Persm in his<br />

time. See more concerning this epithet in Gyrald. Syntag.<br />

ii. p. 361. '\

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