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The Mystical Hymns of Orpheus - Platonic Philosophy

The Mystical Hymns of Orpheus - Platonic Philosophy

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OF ORPHEUS, 43<br />

Thou joy'st in mountains and tulnultuous fight,<br />

And mankind's horrid howlings thee delight.<br />

heals the disordered passions <strong>of</strong> the soul, changes the tem-<br />

peraments or dispositions <strong>of</strong> the body, and by some melodies<br />

causes a Bacchic fury, but by others occasions this fury to<br />

cease ; and lilcewise how the differences <strong>of</strong> these accord<br />

with the several dispositions <strong>of</strong> the soul, and that unstable<br />

and variable melody is adapted to ecstasies, such as are<br />

the melodies <strong>of</strong> Olympus, and others <strong>of</strong> the like kind ;<br />

all these appear to me to be adduced in a way foreign to<br />

enthusiasm. For they are physical and human, and the<br />

work <strong>of</strong> our art ; but nothing whatever <strong>of</strong> a divine nature<br />

in them presents itself to the view.<br />

" We must rather, therefore, say that sounds and melodies<br />

are appropriately consecrated to the Gods. <strong>The</strong>re is also<br />

an alliance in these sounds and melodies to the proper<br />

orders and powers <strong>of</strong> the several Gods, to the motions in<br />

the universe itself, and to the harmonious sounds which<br />

proceed from the motions. Conformably therefore to such<br />

like adaptations <strong>of</strong> melodies to the Gods, the Gods them-<br />

selves become present. For there is not any thing which<br />

intercepts ; so that whatezer has but a casual similitude to<br />

directly pa~ticipates <strong>of</strong> them. A perfect possession likewise<br />

immediately takes place, and a plenitude <strong>of</strong> a more excel-<br />

lent essence and power." In Cap. 10, also he observes,<br />

"that since the power <strong>of</strong> the Corybantes is in a certain<br />

respect <strong>of</strong> a guardian and efficacious nature, and that <strong>of</strong><br />

Sabazius appropriately pertains to Bacchic inspiration, the<br />

purifications <strong>of</strong> souls, and the solutions <strong>of</strong> ancient divine<br />

anger, on this account the inspirations <strong>of</strong> them entirely<br />

differ from each other. With respect, however, to the<br />

Mother <strong>of</strong> the Gods, those who are precedaneously inspired<br />

by her are women ; but the males that are thus inspired<br />

are very few in number, and such as are more effeminate.<br />

This enthusiasm, however, has a vivijc and replenishing<br />

power, on which account also it in a remarkable degree

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