The Mystical Hymns of Orpheus - Platonic Philosophy
The Mystical Hymns of Orpheus - Platonic Philosophy
The Mystical Hymns of Orpheus - Platonic Philosophy
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OF ORPHEUS, 43<br />
Thou joy'st in mountains and tulnultuous fight,<br />
And mankind's horrid howlings thee delight.<br />
heals the disordered passions <strong>of</strong> the soul, changes the tem-<br />
peraments or dispositions <strong>of</strong> the body, and by some melodies<br />
causes a Bacchic fury, but by others occasions this fury to<br />
cease ; and lilcewise how the differences <strong>of</strong> these accord<br />
with the several dispositions <strong>of</strong> the soul, and that unstable<br />
and variable melody is adapted to ecstasies, such as are<br />
the melodies <strong>of</strong> Olympus, and others <strong>of</strong> the like kind ;<br />
all these appear to me to be adduced in a way foreign to<br />
enthusiasm. For they are physical and human, and the<br />
work <strong>of</strong> our art ; but nothing whatever <strong>of</strong> a divine nature<br />
in them presents itself to the view.<br />
" We must rather, therefore, say that sounds and melodies<br />
are appropriately consecrated to the Gods. <strong>The</strong>re is also<br />
an alliance in these sounds and melodies to the proper<br />
orders and powers <strong>of</strong> the several Gods, to the motions in<br />
the universe itself, and to the harmonious sounds which<br />
proceed from the motions. Conformably therefore to such<br />
like adaptations <strong>of</strong> melodies to the Gods, the Gods them-<br />
selves become present. For there is not any thing which<br />
intercepts ; so that whatezer has but a casual similitude to<br />
directly pa~ticipates <strong>of</strong> them. A perfect possession likewise<br />
immediately takes place, and a plenitude <strong>of</strong> a more excel-<br />
lent essence and power." In Cap. 10, also he observes,<br />
"that since the power <strong>of</strong> the Corybantes is in a certain<br />
respect <strong>of</strong> a guardian and efficacious nature, and that <strong>of</strong><br />
Sabazius appropriately pertains to Bacchic inspiration, the<br />
purifications <strong>of</strong> souls, and the solutions <strong>of</strong> ancient divine<br />
anger, on this account the inspirations <strong>of</strong> them entirely<br />
differ from each other. With respect, however, to the<br />
Mother <strong>of</strong> the Gods, those who are precedaneously inspired<br />
by her are women ; but the males that are thus inspired<br />
are very few in number, and such as are more effeminate.<br />
This enthusiasm, however, has a vivijc and replenishing<br />
power, on which account also it in a remarkable degree