The Mystical Hymns of Orpheus - Platonic Philosophy

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180 ADDITIONAL NOTES, is the leader of every good to the intellectual Gods. Plato, therefore, having celebrated Saturn for his intelligence, which is without habitude to mundane natures ; and for his life, which is converted to his own exalted place of survey, now celebrates Heaven for another more perfect energy. Bor to be conjoined to more elevated natures is a greater good than to be converted to oneself. Let no one however think, that on this account the abovementioned energies are distributed in the Gods ; as, for instance, that there is providence alone in Jupiter, o conversion alone to himself in Saturn, and an elevation alone to the intelligible in Hea,ven. For Jupiter no otherwise provides for mundane natures than by looking to the intelligible ; since, as Plato says in the Timaeus, intellect understanding ideas in animal itself, thought it requisite that as many and such as it there per- ceived should be contained in the universe ; but as Orpheus 17 says with a divinely inspired month, " Jupiter swallows his progenitor Phanes, embosoms all his powers, and becomes all things intellectually which Phanes is intelligibly." Saturn also imparts to Jupiter the principles of fabrication and of providential attention to sensibles, and understanding himself, he becomes united to first intelligibles, and is filled with the goods which are thence derived. Hence also the theologist (Orpheus) says "that he was nursed by Night 18." If, therefore, the intelligible is nutriment, Saturn is replete not only with the intelligibles coordinated with him, but also with the highest and occult intellections. Heaven himself also fills all secondary natures with his proper goods, but guards all things by his own most vigorous powers; and the father supernally committed to him the connecting and guarding the causes of eternal animal. But he intellectually perceives himself, and is 17 ws 6' Opc#wzvs e v e e ~ uropar~ Xeyei, KaL K~T~TTTLV~L TOV T~OYOVOV au~ou TOV +aq~a, KaL ~~KOXTL
ADDITIONAL NOTES. 181 converted to the jntelligibles which he contains ; and this his intelligence, Plato in the Phsdrus calls circulation. Por as that which is moved in a circle is moved about its own centre, so Heaven energizes about its own intelligible, according to intellectual circulation. But all the Gods subsisting in all, and each possessing all energies, one transcends more in this, and another in a different energy, and each is particularly characterized according to that in which it transcends. Thus Jupiter is characterized by providence, and hence his name is now thus analyzed; but Saturn by a conversion to himself, whence also he is injEected counsel, ay~vAop~rrs ; and Heaven by habitude to things more excellent ; from which also he receives his appellation. For his giving subsistence to a pure and the Saturnian intellect represents his energy on the other part. But as there are many powers in Heaven, such as the connective, guardian, and convertive, you will find that this name is appropriately adapted to all these. For the connective is signified through bounding the intellectual Gods ; since the connective bounds the multitude which he contains. The power which guards wholes subsists through the termination and security of an intellectual essence. And the convertive power subsists through converting, seeing, and intellectually energizing natures, to things on high. But all these are adapted to Heaven. For there is no fear that the Gods will be dissipated, and that on this account they require connective causes ; or that they will sustain mutation, and that on this account they stand in need of the saving aid of guardian causes; but now Socrates at once manifests all the powers of Heaven, through convertive energy. For this is to behold things on high, to be converted to them, and through this to be connected and defended. And it appears to xne that Heaven possesses this peculiarity according to analogy to the intelligible eternity and the intelligible wholeness. For Timeus particularly characterizes eternity by this, viz. by abiding in the one prior to it, and by being established in the summit of intelligible~ ; and Socrates says that Heaven surveys things on
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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Page 187 and 188: OF ORPHEUS. 131 Strong, lenient God
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Page 191 and 192: OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194: LXXI. TO MELINOE. THE FUMIGATIOhT F
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Page 197 and 198: OF ORPHEUS. LXXIII. TO THE DIIEMON1
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Page 209 and 210: OF ORPHEUS. 153 Hence every river,
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Page 213 and 214: OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
Page 217 and 218: OF ORPHEUS, But from the wicked tur
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Page 222 and 223: 166 ADDITIONAL NOTES. been partaker
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Page 226 and 227: 1'70 ADDITIONAL NOTES. demiurgus, a
Page 228 and 229: 172 ADDITIONAL NOTES, energies of t
Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
Page 238 and 239: 182 ADDITIONAL NOTES. high, viz. th
Page 240 and 241: 184 ADDITIONAL NOTES. Homerg0 does
Page 242 and 243: 186 ADDITIONAL NOTES* celebrated. F
Page 244 and 245: 188 ADDITIONAL NOTES. former as fat
Page 246 and 247: 190 ADDITIONAL NOTES. part of Heave
Page 248 and 249: 192 ADDITIONAL NOTES. 3s our whoIe
Page 250 and 251: 194 ADDITIONAL NOTES. They say then
Page 252 and 253: 196 ADDITIONAL NOTES. Plato 33 moth
Page 254 and 255: 198 ADDITIONAL NOTES. porpo@ov $weu
Page 256 and 257: 200 ADDITIONAL NOTES. vov), or thro
Page 258 and 259: 202 ADDITIONAL NOTES, punish, and t
Page 260 and 261: 204 ADDITIONAL NOTES. world, and ci
Page 263 and 264: List of Books PUBLISHED BY BERTRAM
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The Mystical Hymns of Orpheus - Platonic Philosophy

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