The Mystical Hymns of Orpheus - Platonic Philosophy

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xlvi INTRODUCTION. @seat men, as it proved to be to Aristotle b and Cicero. Our poet, according to fabulous tradition, was torn in pieces by Ciconian women; on which account Plutarch affirms the Thra- cians were accustomed to beat their wives, in order that they might revenge the death of Orpheus. Hence in the vision of Herus Pamphilius, in the tenth book of Plato's Re- public, the soul of Orpheus, being destined to descend into another body, is said to have chosen that of a swan, rather than to be born again of a woman ; having conceived such a hatred of the sex, 011 account of his violent death. The cause of his destruction is variously related by authors. Some report that it arose from his being engaged in puerile loves, after the death of Eurydice. Others, that he was destroyed by women intoxicated with wine, because he was the cause of Inen relinquishing an association with them. Others again assert, according to Pausanias, that on the death of Eurydice, wandering to Aornus, a place in Thesprotia, where it was customary to evocate the souls of the dead, having recalled Eurydice to life, and not being able to detain her, he destroyed
INTRODUCTION. xlvii himself ; nightingales bringing forth their young on his tomb, whose melody exceeded every other of this species. Others again, ascribe his laceration to his having celebrated every divinity except Bacchus, which is very improbable, as among the following hymns there are nine to that deity, under different appellations. Others report that he was delivered by Venus herself into the hands of the Ciconian women, because his mother Calliope had not determined justly between Venus and Proserpine concerning the young Adonis. Many affirm, according to Pausanias, that he was struck by light- ning ; and Diogenes confirms this by the following verses, composed, as he asserts, by the Muses on his death : Here by the Muses plac'd, with golden lyre, Great Orpheus rests, destroy'd by heavenly fire. Again, the sacred mysteries called Thres- cian derived their appellation from the Thra- cian bard, because he first introduced sacred rites and religion into Greece; and hence the authors of initiation into these mysteries were called Orpheotelest~. Besides, accord-
Page 1: THE MYSTICAL HYMNS OF ORPHEUS.
Page 5 and 6: ADVERTISEMENT. IN the ' Advertiseme
Page 7 and 8: INTRODUCTION. THE Grecian theology,
Page 9 and 10: INTRODUCTION, ix age, possessed a d
Page 11 and 12: INTRODUCTION. xi ineffable evolutio
Page 13 and 14: INTRODUCTION. xiii highest things a
Page 15 and 16: INTRODUCTION. XV simply considered,
Page 17 and 18: INTRODUCTION, xvii the God himself.
Page 19 and 20: INTRODUCTION. xix which this theolo
Page 21 and 22: INTRODUCTION. xxi the intelligible
Page 23 and 24: INTRODUCTION. xxiii causally perman
Page 25 and 26: ISTRODUCTION. xxv tion of which all
Page 27 and 28: INTRODUCTION. xxvii venerable excel
Page 29 and 30: INTRODUCTION. xxix by any other mod
Page 31 and 32: INTRODUCTION. xxxi others about the
Page 33 and 34: INTRODUCTION. xxxiii of celestial G
Page 35 and 36: INTRODUCTION. xxxv mysteries, or ha
Page 37 and 38: INTRODUCTION. xxxvii Farther still,
Page 39 and 40: INTRODUCTION. xxxix he says, " that
Page 41 and 42: ISTRODUCTION. xl i jection of the D
Page 43 and 44: INTRODUCTION. xliii opinion, that i
Page 45: INTRODUCTION. xlv as from a perenni
Page 49 and 50: INTRODUCTIOK. xlix So great indeed
Page 51 and 52: INTRODUCTION. li bians; and on this
Page 53 and 54: INTRODUCTION. liii With respect to
Page 55: that such a pursuit must be a great
Page 59 and 60: THE LEARN, 0 Musaeus, from my sacre
Page 61 and 62: OF ORPHEUS. Saturn and Rhea, and gr
Page 63 and 64: End and Beginning (greatest this to
Page 65 and 66: OF ORPHEUS. 9 Guard of the race, en
Page 67 and 68: OF ORPHEUS. I I Hear, blessed Venus
Page 69 and 70: OF ORPHEUS. Dissolving anxious care
Page 71 and 72: OF ORPHEUS. By Fate's decree you co
Page 73 and 74: OF ORPHEUS. TO ETHER. THE FUMIGATIO
Page 75 and 76: Ericapous, celebrated pow'l; Ineffa
Page 77 and 78: OF ORPHEUS. v I I. TO THE STARS. TH
Page 79 and 80: OF ORPHEUS. Agile and vig'rous, ven
Page 81 and 82: OF ORPHEUS. With stars surrounded,
Page 83 and 84: OF ORPHEUS. Mother of ages, fruit-p
Page 85 and 86: OF ORPHEUS. THE FUMIGATION FROM ARO
Page 87 and 88: OF ORPHEUS. Pure ornament of all th
Page 89 and 90: Ol? ORPHEUS. Thron'd on a circling
Page 91 and 92: OF ORPHEUS. 35 Thee, shepherds, str
Page 93 and 94: OF ORPHEUS. XI I. TO HERCULES. HEAR
Page 95 and 96: OF ORPHEUS. Thy mighty head support
Page 97 and 98:
XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
Page 105 and 106:
OF ORPHEUS. 49 Propitious hear my p
Page 107 and 108:
XVII. THE FUMIGATION FROM MYRRH. HE
Page 109 and 110:
OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
Page 115 and 116:
XXIII. THE FUMIGATION FROM MYREH. 0
Page 117 and 118:
OF ORPHEUS. xxv. TO PROTEUS 49. PRO
Page 119 and 120:
OF ORPHEUS. XXVII. TO THE MOTHER OF
Page 121 and 122:
OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
Page 127 and 128:
OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
Page 131 and 132:
OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
Page 145 and 146:
OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
Page 149 and 150:
OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
Page 163 and 164:
OF ORPHEUS. 107 With Pan exulting o
Page 165 and 166:
OF ORPHEUS, 109 Liknitan Bacchus, p
Page 167 and 168:
OF ORPHEUS. LIII. TO AMPHIETUS BACC
Page 169 and 170:
OF ORPI-IEUS. TO VENUS. A HYMN. HEA
Page 171 and 172:
OF ORPHEUS, LVI. TO ADONIS. THE FUM
Page 173 and 174:
OF ORPHEUS. LVIII. THE FUMIGATION F
Page 175 and 176:
OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
Page 179 and 180:
OF ORPHEUS, LX. TO THE GRACES 97. T
Page 181 and 182:
OF OORPHEUS. LXII. TO JUSTICE. THE
Page 183 and 184:
LXIV. TO LAW. THE holy king of Gods
Page 185 and 186:
OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191 and 192:
OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194:
LXXI. TO MELINOE. THE FUMIGATIOhT F
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OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 197 and 198:
OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
Page 201 and 202:
OF OR'PHEUS. Clio, and Erato who ch
Page 203 and 204:
OF ORPHEUS, XVIII. TO AURORA. THE F
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OF' ORPHEUS. LXXX. TO BOREAS Il2. T
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OF ORPHEUS. LXXXII. TO THE SOUTH WI
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OF ORPHEUS. 153 Hence every river,
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OF ORPHEUS. TO VESTA lI4. THE FUMIG
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OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216:
OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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OF ORPHEUS, But from the wicked tur
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OF ORPHEUS. Not youth itself thy cl
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166 ADDITIONAL NOTES. been partaker
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168 ADDITIONAL NOTES. become 810s e
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1'70 ADDITIONAL NOTES. demiurgus, a
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172 ADDITIONAL NOTES, energies of t
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174 ADDITIONAL NOTES. Heaven derive
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176 ADDITIONAL NOTES. into light ag
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178 ADDITIONAL NOTES, the second, w
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180 ADDITIONAL NOTES, is the leader
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182 ADDITIONAL NOTES. high, viz. th
Page 240 and 241:
184 ADDITIONAL NOTES. Homerg0 does
Page 242 and 243:
186 ADDITIONAL NOTES* celebrated. F
Page 244 and 245:
188 ADDITIONAL NOTES. former as fat
Page 246 and 247:
190 ADDITIONAL NOTES. part of Heave
Page 248 and 249:
192 ADDITIONAL NOTES. 3s our whoIe
Page 250 and 251:
194 ADDITIONAL NOTES. They say then
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196 ADDITIONAL NOTES. Plato 33 moth
Page 254 and 255:
198 ADDITIONAL NOTES. porpo@ov $weu
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200 ADDITIONAL NOTES. vov), or thro
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202 ADDITIONAL NOTES, punish, and t
Page 260 and 261:
204 ADDITIONAL NOTES. world, and ci
Page 263 and 264:
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