The Mystical Hymns of Orpheus - Platonic Philosophy

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202 ADDITIONAL NOTES, punish, and thus give perfection to souls ; as for instance, that Justice follows Jupiter, the avenger of the divine law, and that this divinity is benevolent to those whose manners are orderly, and who live according to intellect ; but that she is baneful to those who mingle their life with insolence and ignorance, until she has entirely subverted them, their houses, and cities ;-in like manner, he venerates the terminations of Bacchus and Venus, which produce ~XUKU- Supia, sweetness of sensation; every where purifying our conceptions concerning the Gods, and preparing us to understand that all things look to the best end, whatever it may be. For because the terminations of these divinities strengthen the infirmity of the mortal nature, and recall corporeal molestation, on this account the Gods, the causes of these things, are ~tXo.rra~ypoves, lovers of sport. Hence of statues, they make some of them laughing and dancing, and exhibiting relaxation, but others austere, astonishing and terrible to the view, analogously to the mundane allotments of the Gods. That theologists frequently call Bacchus wine, from the last of his gifts, as for instance Orpheus, oivou raws ~ EXV KOCT~W X~PE, at ,UOL EVELKE. i. e. " Take all the members of wine (that are distributed) in the world and bring them to me." But if the God is thus denominated, certainly his first and rniddle energies will be thus called, as well as his last; so that Socrates now looking to this, calls the God GL~OL~VCTOS, beginning from wine, which, as we have said, manifests all the powers of the God. Thus also in the Phaedrus, Socrates calls love in common great, both that which is divine and that which is a lover of body. By this epithet wine, therefore, we must understand that the peculiarity of a partial intellect is in common presented to our view. For the word oiovv, such as, is nothing else than intellectual form separated from a total intellect, and in consequence of this becoming participated, particular and alone.
ADDITIONAL NOTES, 203 For an all-perfect intellect is all things, and energizes according to all things with invariable sameness; but a partial and participated intellect is indeed all things, but this according to one form, such as a solar, lunar, or mercurial form. This therefore, the peculiarity of which is to be separated from the rest, wine indicates, signifying an intellect such as and particular (crqparvwv ~ov oiov ~ a i rwa vovv). Since therefore every partial fabrication is suspended from the Dionysiacal monad, which distributes participated mundane intellects from total intellect [or the intellect which ranks as a whole], many souls from one soul, and all sensible forms from their proper totalities ; on this account theologists call both this God and all his fabrications wifie. For all these are the progeny of intellect ; and some things participate of the partial distribution of intellect in a more distant, but others in a nearer degree. Wine therefore energizes in things analogously to its subsistence in them ; in body, indeed, after the manner of an image, according to a false opinion and imagination ; but in intellectual natures according to an intellectual energy and fabrication ; since in the laceration of Bacchus by the Titans, the heart of the God [i. e. the indivisible essence of intellect] is said to have alone remained undistributed. Again, theologists especially celebrate two powers of our sovereign mistress Minerva, the defensive and the per- fective; the former preserving the order of wholes unde- filed, and unvanquished by matter, and the latter filling all things with intellectual light, and converting them to their cause. And on this account, Plato also in the Timaeus, analogously celebrates Minerva as philopolernic and philo- sophic. But three orders of this Goddess are delivered by theologists ; the one fontal and intellectual, according to . which she establishes herself in her father Jupiter, and subsists in unproceeding union with him; but the second ranks among the supermundane Gods, according to which she is present with Core, and bounds and converts all the pro- gression of that Goddess to herself. And the third is Eibe- rated, according to which she perfects and guards the whole
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
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OF ORPHEUS. LXX. TO THE FURIES. THE
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LXXI. TO MELINOE. THE FUMIGATIOhT F
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OF ORPHEUS, LXXII. TO FORTUNE. THE
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OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
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OF OR'PHEUS. Clio, and Erato who ch
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OF ORPHEUS, XVIII. TO AURORA. THE F
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OF' ORPHEUS. LXXX. TO BOREAS Il2. T
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Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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Page 263 and 264: List of Books PUBLISHED BY BERTRAM
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The Mystical Hymns of Orpheus - Platonic Philosophy

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