The Mystical Hymns of Orpheus - Platonic Philosophy

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156 THE MYSTICAL HYMNS In sacred rites these ministers are thine, Mystics much blessed, holy, and divine. divine natures are in all, and particularly such as are co- ordinate with each other, participate of, and subsist in each other. Each, therefore, of the demiurgic and vivific orders participates the form by which it is characterized from Vesta. The orbs of the planets, likewise, possess the same- ness of their revolutions from her ; and the poles and centres are always allotted from her their permanent rest. Vesta, however, does not manifest essence, but the abiding and firm establishment of essence in itself ; and hence this Goddess proceeds into light after the mighty Saturn. For the Divinities prior to Saturn have not a subsistence in themselves and in another, but this originates from Saturn. And a subsistence in self is the peculiarity of Vesta, but in another of Juno." What is here said by Proclus about a subsistence in self and in anothe~, the reader will find explained in the notes on my translation of the Parrnenides of Plato. In addition to the above admirable development of the nature of Vesta by Proclus, it is necessary to add, that this Goddess, according to her mundane allotment, is the Divi- nity of the Earth; and as such she is celebrated in the present hymn. Hence Philolaus, in a fragment preserved by Stobsus (Eclog. Phys. p. 51), says, "that there is a fire in the middle at the centre, which is the Vesta of the universe, the house of Jupiter, the mother of the Gods, and the basis, coherence, and measure of nature." Hence it appears that they are greatly mistaken who suppose the Pythagoreans meant the Sun by the fire at the centre ; and this is still more evident from what Simplicius says in his Commentary on Arist. de Ccelo, lib. ii. for he there observes, "that the Pythagoreens supposing the decad to be a perfect number, were willing to collect the bodies that are moved in a circle into the decadic number. Hence they say, that the inerratic sphere, the seven planets, this our earth, and
OF ORPHEUS. 157 In thee the Gods have fix'd their dwelling place, Strong, stable basis of the mortal race. the antichthon complete the decad; and in this manner Aristotle understands the assertions of the Pythagoreans." amwv peraqovrcs, TO He then adds : 01 6e yvq~~eur~pov p€V 7TVp EY Tq pEG(t) $a01 TqY ~~/LLOVWLK~Y ~UVU/LLV, EK T0U p~aov oX~v T ~ Y YTY T~E$OVG~V, ~ a TO i ~UXO~EYOY aurqs avcyEipovaave 61 o, or pev Z~vos aupyov auro K~XOU~Y, US avros ev rois ~~u~ayoperocs 8iqyqcraro' OL 66 Aios GuXa~qv, ws ev TOVTOLS* OL d~ A~OS BPOVOY* US aXXoi $aaivS avrpov 6s T ~ V yqv ~Xeyov, ws opyavov Kai auTTv TOV ~povov* qp~puv yap EGTLY avrq, ~ai VUKTWV, airia. i. e. " But those who more genuinely participate of the Pythagorean doctrines say that the fire in the middle is a demiurgic power, nourishing the whole earth from the middle, and exciting whatever it contains of a frigid nature. Hence some call it the tower of Jupiter, as he (i. e. Aristotle) narrates in his Pytha.gorics. But others denominate it the guardian of Jupiter, as Aristotle relates in the present treatise. And according to others it is the throne of Jupiter. They called, however, the earth a cavern, as being itself an instrument of time : for it is the cause of day and night." In that part of this remarkable passage, in which it is said that the Pythagoreans called the earth a carern, it is necessary for avrpov to read agrpov, a stay. For a little before both Aristotle and Simplicius inform us, that the Pythagoreans asserted that the earth exists as one of the stays. And this is confirmed by their calling the earth one of the inst~untents of time : for the stars are thus detiominated by Plato in the Timaeus. Meursius, in his Denarius Fythagoricus, p. 19, thinks we should read ~~vrpov for avrpov ; but he was evidently mistaken. From this account, given by Simplicius, it appears that the abovementioned decad of the Pythagoreana consists of the inerratic sphere, the seven planets, the earth, and the fire in the centre of the earth.
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
Page 161 and 162: OF ORPHEUS. A HYMN, HEAR me, Jove's
Page 163 and 164: OF ORPHEUS. 107 With Pan exulting o
Page 165 and 166: OF ORPHEUS, 109 Liknitan Bacchus, p
Page 167 and 168: OF ORPHEUS. LIII. TO AMPHIETUS BACC
Page 169 and 170: OF ORPI-IEUS. TO VENUS. A HYMN. HEA
Page 171 and 172: OF ORPHEUS, LVI. TO ADONIS. THE FUM
Page 173 and 174: OF ORPHEUS. LVIII. THE FUMIGATION F
Page 175 and 176: OF ORPHEUS, Of all that Ceres' fert
Page 177 and 178: OF ORPHEUS. LIX. TO THE FATES. THE
Page 179 and 180: OF ORPHEUS, LX. TO THE GRACES 97. T
Page 181 and 182: OF OORPHEUS. LXII. TO JUSTICE. THE
Page 183 and 184: LXIV. TO LAW. THE holy king of Gods
Page 185 and 186: OF ORPHEUS, Stay furious contests,
Page 187 and 188: OF ORPHEUS. 131 Strong, lenient God
Page 189 and 190: OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191 and 192: OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194: LXXI. TO MELINOE. THE FUMIGATIOhT F
Page 195 and 196: OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 197 and 198: OF ORPHEUS. LXXIII. TO THE DIIEMON1
Page 199 and 200: OF ORPHEUS. LXXV. THE FUMIGATION FR
Page 201 and 202: OF OR'PHEUS. Clio, and Erato who ch
Page 203 and 204: OF ORPHEUS, XVIII. TO AURORA. THE F
Page 205 and 206: OF' ORPHEUS. LXXX. TO BOREAS Il2. T
Page 207 and 208: OF ORPHEUS. LXXXII. TO THE SOUTH WI
Page 209 and 210: OF ORPHEUS. 153 Hence every river,
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Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
Page 217 and 218: OF ORPHEUS, But from the wicked tur
Page 219: OF ORPHEUS. Not youth itself thy cl
Page 222 and 223: 166 ADDITIONAL NOTES. been partaker
Page 224 and 225: 168 ADDITIONAL NOTES. become 810s e
Page 226 and 227: 1'70 ADDITIONAL NOTES. demiurgus, a
Page 228 and 229: 172 ADDITIONAL NOTES, energies of t
Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
Page 236 and 237: 180 ADDITIONAL NOTES, is the leader
Page 238 and 239: 182 ADDITIONAL NOTES. high, viz. th
Page 240 and 241: 184 ADDITIONAL NOTES. Homerg0 does
Page 242 and 243: 186 ADDITIONAL NOTES* celebrated. F
Page 244 and 245: 188 ADDITIONAL NOTES. former as fat
Page 246 and 247: 190 ADDITIONAL NOTES. part of Heave
Page 248 and 249: 192 ADDITIONAL NOTES. 3s our whoIe
Page 250 and 251: 194 ADDITIONAL NOTES. They say then
Page 252 and 253: 196 ADDITIONAL NOTES. Plato 33 moth
Page 254 and 255: 198 ADDITIONAL NOTES. porpo@ov $weu
Page 256 and 257: 200 ADDITIONAL NOTES. vov), or thro
Page 258 and 259: 202 ADDITIONAL NOTES, punish, and t
Page 260 and 261: 204 ADDITIONAL NOTES. world, and ci
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