The Mystical Hymns of Orpheus - Platonic Philosophy

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166 ADDITIONAL NOTES. been partakers of a certain energy above human nature, have again fallen into the sea of dissimilitude1, and for honour among men have embraced error towards the Gods, -of these Jupiter is said to be the father. The paternal cause originates supernally from the intelligible and occult Gods ; for there the first fathers of wholes subsist; but it proceeds through all the intellectual Gods into the demiurgic order. For Timzus celebrates this order as at the same time fabricatice and paternal ; since he calls Jupiter the demiurgus and father. The fathers, however, who are superior to the one fabrication are called Gods of Gods, but the demiurgus is the father of Gods and men. Farther still, Jupiter is said to be peculiarly the father of some, as of Hercules, who immutably preserve a Jovian and ruling life during their converse with the realms of generation. Jupiter, therefore, is triply father, of gods, partial souls, and of souls that embrace an intellectual and Jovian life. The intellectua'l order of the gods, therefore, is supernally bounded by the king2 of the total divine genera, and who has a paternal transcendency with respect to all the intellectual Gods. This king, according to Orpheus, is called by the blessed immortals that dwell on lofty Olympus, Phanes Protogonus. But this order proceeds through the three Nights, and the celestial orders, into the Titanic or Saturnian series, where it first separates itself from the fathers, and changes the kingdom of the Synoches for a distributive government of wholes, and unfolds every demiurgic genus of the Gods from all the abovementioned ruling and royal causes, but proximately from Saturn, the leader of the Titannic orders. Prior, however, to other fabricators (b~ptovpyor) it unfolds Jupiter, who is allotted the unical strength of the whole demiurgic 1 Plato, in the Politicus, thus calls the realms of generation, i. e. the whole of a visible nature. 2 That is, intelligible intellect, the extremity of the intelligibIe order. 3 That is, the divinities who compoae the middle of that order of Gods which is denominated intelligible and at the same time intellectual.
ADDITIONAL NOTES. 167 series, and who produces and gives s~tbsistence to all nnapparent and apparent natures. And he is indeed intellectual, according to the order in which he ranks, but he produces the species and the genera of beings into the order of sensibles. He is likewise filled with the Gods above himself, but imparts from himself a progression into being to all mundane natures. Hence Orpheus 4 represents him fabricating every celestial race, making the sun and moon and the other starry Gods, together with the sublunary elements, and diversifying the latter with forms which before had a disordered subsistence. He likewise represents him presiding over the Gods who are distributed about the whole world, and who are suspended from him; and in the character of a legislator assigning distributions of proviclence in the universe according to desert to all the mundane Gods. Homer too, following Orpheus, celebrates him as the common father of Gods and men, as leader and king, and as the supreme of rulers. He also says that all the multitude of mundane Gods is collected about him, abides in and is perfected by him. For all the mundane Gods are coriverted to Jupiter through Themis, {€US 8~ ~E/,UCTCI KEXEVCE ~EOUS, aYOP7lV 8€ ~c~h€CTaal. -- 78, apa ?ravrT qor~~aaoa ~~Xeuaa Atos rpos 6wpa vscdat. i. e. "But Jupiter orders Themis to call the Gods to coun- cil ; and she directing her course every where commands them to go to the house of Jupiter 5." All of them therefore are excited according to the one will of Jupiter, and 4 As what is here said from Orphelis concerning Jupiter is very remarkable, and is no where else to be found, I give the original for the sake of the learned reader. $LO KaL Op+rus 6qp~.~coupyouvra pev aurov rqv oupavLav rrauav yeveav 1rapa8~6ocrc, KaL rlh~ov ToLouvra KaL urhqvr)~, Kab rous ahhous aFpyous %SOUS. G~~I,OU~YOVVTCC $6 TU USTOUE~~V~V ~ O L X E L ~ , TOLS ~ L ~ ~ U~ T L ~ V K T WEXovTa S rrpo~epov' aeLpas 6' e$~~av~a 3eov rep& ohov TOV UOU~OV ELS (XUTOV avqprqpevas, KaL 6~a0eupo0e~ouv~a Tau6 TOLS eyKocr- ~ O L ~ C O L~ar' S at~av G~avopas rqs ev ry rravr~ rrpovobas. 5 Iliad, xx. 4. KCLL ~L~KPLVOVT~
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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Page 181 and 182: OF OORPHEUS. LXII. TO JUSTICE. THE
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Page 187 and 188: OF ORPHEUS. 131 Strong, lenient God
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Page 191 and 192: OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194: LXXI. TO MELINOE. THE FUMIGATIOhT F
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Page 197 and 198: OF ORPHEUS. LXXIII. TO THE DIIEMON1
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Page 201 and 202: OF OR'PHEUS. Clio, and Erato who ch
Page 203 and 204: OF ORPHEUS, XVIII. TO AURORA. THE F
Page 205 and 206: OF' ORPHEUS. LXXX. TO BOREAS Il2. T
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Page 209 and 210: OF ORPHEUS. 153 Hence every river,
Page 211 and 212: OF ORPHEUS. TO VESTA lI4. THE FUMIG
Page 213 and 214: OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
Page 217 and 218: OF ORPHEUS, But from the wicked tur
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Page 224 and 225: 168 ADDITIONAL NOTES. become 810s e
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Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
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Page 240 and 241: 184 ADDITIONAL NOTES. Homerg0 does
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Page 248 and 249: 192 ADDITIONAL NOTES. 3s our whoIe
Page 250 and 251: 194 ADDITIONAL NOTES. They say then
Page 252 and 253: 196 ADDITIONAL NOTES. Plato 33 moth
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Page 256 and 257: 200 ADDITIONAL NOTES. vov), or thro
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Page 260 and 261: 204 ADDITIONAL NOTES. world, and ci
Page 263 and 264: List of Books PUBLISHED BY BERTRAM
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