The Mystical Hymns of Orpheus - Platonic Philosophy

More documents

Recommendations

Info

192 ADDITIONAL NOTES. 3s our whoIe period receives a triple division, into s life prior to generation, which is Jovian, into a life of generation, which is Neptunian, and into a life posterior to generation, which is Plutonian ; Pluto, who is characterized by intellect, very properly converts ends to beginnings, effecting a circle without a beginning and without an end, not only in souls, but also in every fabrication of bodies, and in short, of all periods ;-which circle also he perpetually convolves. Thus for instance, he converts the ends to the beginnings of the souls of the stars, and the convolutions of souls about generation, and the like. And hence Jupiter is the guardian of the life of souls prior to generation. Some, however, badly analyze the name of Pluto into wealth from the earth, through fruits and metals; but Hades into the invisible, dark, and dreadful. These Socrates now reprobates, bringing the two names to the same signification ; referring the name of Pluto, as intellect, to the wealth of prudence, but that of Hades to an intellect knowing all things. For this God is a sophist, who, purifying souls after death, frees them from generation. For Hades is not, as some improperly explain it, evil : for neither is death evil ; though Hades to some appears to be attended with perturbations (E~PCLBOS) ; but it is invisible, and better than the apparent ; such as is every thing intelligible. Intellect, therefore, in every triad of beings, convolves itself to being, and the paternal cause, imitating in its energy the circle. Men who are lovers of body badly refer to themselves the passions of the animated nature, and on this account consider death to be dreadful, as being the cause of corruption. The truth, however, is, that it is much better for man to die, and live in Hades a life according to nature, since a life in conjunction with body is contrary to nature, and is an impediment to intellectual energy. Hence it is necessary to divest o~irselves of the fleshly garments with which we are clothed, as Ulysses did of his ragged vestments, and no longer like a wretched mendicant, together with the indigence of body, put on our rags. For, as the Chal-
ADDITIONAL NOTES, dean Oracle says, cb Things divine cannot be obtained by those whose intellectual eye is directed to body ; but those only cm arrive at the possession of them who stript of their garments hasten to the summit." Neptune, when compared with Jupiter, is said to know czar~y things ; but Hades, compared with sot~ls to whom he imparts knowledge, is said to know all things; though Neptune is more total than Hades. As it is necessary to analyze Pluto, not only into the obvious wealth from the earth, but also into the wealth of wisdom, so likewise Ceres must be analyzed not only into corporeal nutriment ; but beginning from the Gods themselves it is requisite to conceive her to be the supplier of aliment, first to the Gods themselves, afterwards to the natures posterior to the Gods ; and in the last place, that the series of this beneficent energy extends as far as to corporeal nutriment. For the characteristic of love shines forth first of all in the Gods ; and this is the case with the medicinal and prophetic powers of Apollo, and with those of every other divinity. But nutriment, when considered with reference to the Gods, is the communication of intellectual plenitude from more exalted natures to those of an inferior rank. Gods, therefore, are nourished, when they view with the eye of intellect Gods prior to themselves ; and when they are perfected and view intelligible beauties, such as justice itself, temperance itself, and the like, as it is said in the Phzdrus. From sportive conceptions about the Gods, it is possible for those to energize entheastically, or according to a divinely inspired energy, who apply themselves to things in a more intellectual manner. Thus, for instance, according to the material conceptions of the multitude, Venus derives her origin from foam ; and foam corresponds to seed. Hence, according to them, the pleasure arising from this in coition is Venus. Who, however, is so stupid as not to survey primary and eternal natures, prior to such as are last and corruptible ? I will therefore unfold the divine conception respecting Venus.
Page 1:
THE MYSTICAL HYMNS OF ORPHEUS.
Page 5 and 6:
ADVERTISEMENT. IN the ' Advertiseme
Page 7 and 8:
INTRODUCTION. THE Grecian theology,
Page 9 and 10:
INTRODUCTION, ix age, possessed a d
Page 11 and 12:
INTRODUCTION. xi ineffable evolutio
Page 13 and 14:
INTRODUCTION. xiii highest things a
Page 15 and 16:
INTRODUCTION. XV simply considered,
Page 17 and 18:
INTRODUCTION, xvii the God himself.
Page 19 and 20:
INTRODUCTION. xix which this theolo
Page 21 and 22:
INTRODUCTION. xxi the intelligible
Page 23 and 24:
INTRODUCTION. xxiii causally perman
Page 25 and 26:
ISTRODUCTION. xxv tion of which all
Page 27 and 28:
INTRODUCTION. xxvii venerable excel
Page 29 and 30:
INTRODUCTION. xxix by any other mod
Page 31 and 32:
INTRODUCTION. xxxi others about the
Page 33 and 34:
INTRODUCTION. xxxiii of celestial G
Page 35 and 36:
INTRODUCTION. xxxv mysteries, or ha
Page 37 and 38:
INTRODUCTION. xxxvii Farther still,
Page 39 and 40:
INTRODUCTION. xxxix he says, " that
Page 41 and 42:
ISTRODUCTION. xl i jection of the D
Page 43 and 44:
INTRODUCTION. xliii opinion, that i
Page 45 and 46:
INTRODUCTION. xlv as from a perenni
Page 47 and 48:
INTRODUCTION. xlvii himself ; night
Page 49 and 50:
INTRODUCTIOK. xlix So great indeed
Page 51 and 52:
INTRODUCTION. li bians; and on this
Page 53 and 54:
INTRODUCTION. liii With respect to
Page 55:
that such a pursuit must be a great
Page 59 and 60:
THE LEARN, 0 Musaeus, from my sacre
Page 61 and 62:
OF ORPHEUS. Saturn and Rhea, and gr
Page 63 and 64:
End and Beginning (greatest this to
Page 65 and 66:
OF ORPHEUS. 9 Guard of the race, en
Page 67 and 68:
OF ORPHEUS. I I Hear, blessed Venus
Page 69 and 70:
OF ORPHEUS. Dissolving anxious care
Page 71 and 72:
OF ORPHEUS. By Fate's decree you co
Page 73 and 74:
OF ORPHEUS. TO ETHER. THE FUMIGATIO
Page 75 and 76:
Ericapous, celebrated pow'l; Ineffa
Page 77 and 78:
OF ORPHEUS. v I I. TO THE STARS. TH
Page 79 and 80:
OF ORPHEUS. Agile and vig'rous, ven
Page 81 and 82:
OF ORPHEUS. With stars surrounded,
Page 83 and 84:
OF ORPHEUS. Mother of ages, fruit-p
Page 85 and 86:
OF ORPHEUS. THE FUMIGATION FROM ARO
Page 87 and 88:
OF ORPHEUS. Pure ornament of all th
Page 89 and 90:
Ol? ORPHEUS. Thron'd on a circling
Page 91 and 92:
OF ORPHEUS. 35 Thee, shepherds, str
Page 93 and 94:
OF ORPHEUS. XI I. TO HERCULES. HEAR
Page 95 and 96:
OF ORPHEUS. Thy mighty head support
Page 97 and 98:
XIV. THE FUMIGATION FROM AROMATLCS.
Page 99 and 100:
OF ORPHEUS, 43 Thou joy'st in mount
Page 101 and 102:
OF ORPHETJS. 45 Mother of Gods and
Page 103 and 104:
OF ORPHEUS. Ev'n Nature trembles at
Page 105 and 106:
OF ORPHEUS. 49 Propitious hear my p
Page 107 and 108:
XVII. THE FUMIGATION FROM MYRRH. HE
Page 109 and 110:
OF ORPHEUS, 53 Thy throne is fix'd
Page 111 and 112:
The sea all-shining, and each beast
Page 113 and 114:
OF ORPHEUS. XXI. TO THE CLOUDS. THE
Page 115 and 116:
XXIII. THE FUMIGATION FROM MYREH. 0
Page 117 and 118:
OF ORPHEUS. xxv. TO PROTEUS 49. PRO
Page 119 and 120:
OF ORPHEUS. XXVII. TO THE MOTHER OF
Page 121 and 122:
OF OEPHEUS. 65 With winged feet 'ti
Page 123 and 124:
Whose holy form in budding fruits w
Page 125 and 126:
OF ORPHEUS. XXXI. TO THE CURETES. A
Page 127 and 128:
OF ORPHEUS. Gymnastic virgin of ter
Page 129 and 130:
OF ORPHEUS, Hear me, 0 Goddess, whe
Page 131 and 132:
OF ORPHEUS. XXXIII. TO VICTORY. THE
Page 133 and 134:
OF ORPHEUS. 77 Rural, light-bearer,
Page 135 and 136:
OF ORPHEUS. 79 The world's wide bou
Page 137 and 138:
OF ORPHEUS. 81 Now the last string
Page 139 and 140:
OF ORPHEUS. All Nature's tribes to
Page 141 and 142:
OF ORPHEUS, She in Ortygia's honour
Page 143 and 144:
OF ORPIIEUS. TO THE TITANS. THE FUM
Page 145 and 146:
OF ORPI-IEUS. XXXVIII. TO THE CURET
Page 147 and 148:
OF ORPHEUS. XXXIX. TO CORYBAS 75. T
Page 149 and 150:
OF ORPHEUS. In verdure flourishing,
Page 151 and 152:
XLII. TO MISA. THE FURTIGATION FROM
Page 153 and 154:
OF ORPHEUS. 97 All-colour'd Seasons
Page 155 and 156:
OF ORPHEUS. X LV. TO DIONYSIUS BASS
Page 157 and 158:
OF ORPHEUS, XLVII. TO BACCHUS PERIC
Page 159 and 160:
OF ORPHEUS. Blest Phrygian God, the
Page 161 and 162:
OF ORPHEUS. A HYMN, HEAR me, Jove's
Page 163 and 164:
OF ORPHEUS. 107 With Pan exulting o
Page 165 and 166:
OF ORPHEUS, 109 Liknitan Bacchus, p
Page 167 and 168:
OF ORPHEUS. LIII. TO AMPHIETUS BACC
Page 169 and 170:
OF ORPI-IEUS. TO VENUS. A HYMN. HEA
Page 171 and 172:
OF ORPHEUS, LVI. TO ADONIS. THE FUM
Page 173 and 174:
OF ORPHEUS. LVIII. THE FUMIGATION F
Page 175 and 176:
OF ORPHEUS, Of all that Ceres' fert
Page 177 and 178:
OF ORPHEUS. LIX. TO THE FATES. THE
Page 179 and 180:
OF ORPHEUS, LX. TO THE GRACES 97. T
Page 181 and 182:
OF OORPHEUS. LXII. TO JUSTICE. THE
Page 183 and 184:
LXIV. TO LAW. THE holy king of Gods
Page 185 and 186:
OF ORPHEUS, Stay furious contests,
Page 187 and 188:
OF ORPHEUS. 131 Strong, lenient God
Page 189 and 190:
OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191 and 192:
OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194:
LXXI. TO MELINOE. THE FUMIGATIOhT F
Page 195 and 196:
OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 197 and 198: OF ORPHEUS. LXXIII. TO THE DIIEMON1
Page 199 and 200: OF ORPHEUS. LXXV. THE FUMIGATION FR
Page 201 and 202: OF OR'PHEUS. Clio, and Erato who ch
Page 203 and 204: OF ORPHEUS, XVIII. TO AURORA. THE F
Page 205 and 206: OF' ORPHEUS. LXXX. TO BOREAS Il2. T
Page 207 and 208: OF ORPHEUS. LXXXII. TO THE SOUTH WI
Page 209 and 210: OF ORPHEUS. 153 Hence every river,
Page 211 and 212: OF ORPHEUS. TO VESTA lI4. THE FUMIG
Page 213 and 214: OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
Page 217 and 218: OF ORPHEUS, But from the wicked tur
Page 219: OF ORPHEUS. Not youth itself thy cl
Page 222 and 223: 166 ADDITIONAL NOTES. been partaker
Page 224 and 225: 168 ADDITIONAL NOTES. become 810s e
Page 226 and 227: 1'70 ADDITIONAL NOTES. demiurgus, a
Page 228 and 229: 172 ADDITIONAL NOTES, energies of t
Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
Page 236 and 237: 180 ADDITIONAL NOTES, is the leader
Page 238 and 239: 182 ADDITIONAL NOTES. high, viz. th
Page 240 and 241: 184 ADDITIONAL NOTES. Homerg0 does
Page 242 and 243: 186 ADDITIONAL NOTES* celebrated. F
Page 244 and 245: 188 ADDITIONAL NOTES. former as fat
Page 246 and 247: 190 ADDITIONAL NOTES. part of Heave
Page 250 and 251: 194 ADDITIONAL NOTES. They say then
Page 252 and 253: 196 ADDITIONAL NOTES. Plato 33 moth
Page 254 and 255: 198 ADDITIONAL NOTES. porpo@ov $weu
Page 256 and 257: 200 ADDITIONAL NOTES. vov), or thro
Page 258 and 259: 202 ADDITIONAL NOTES, punish, and t
Page 260 and 261: 204 ADDITIONAL NOTES. world, and ci
Page 263 and 264: List of Books PUBLISHED BY BERTRAM
show all

The Mystical Hymns of Orpheus - Platonic Philosophy

Create successful ePaper yourself

Delete template?

Save as template?