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The Mystical Hymns of Orpheus - Platonic Philosophy

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OF ORPI-IEUS.<br />

XXXVIII.<br />

TO THE CURETES73.<br />

THE FUMIGA'I'ION FROM FRANKINCENSE.<br />

BRASS-BEATING Salians, ministers <strong>of</strong> Mars,<br />

Who wear his arms the instruments <strong>of</strong> wars ;<br />

Whose blessed frames, heav'n, earth? and sea com-<br />

pose,<br />

And from whose breath all animals arose :<br />

Who dwell in Samothracia's sacred ground,<br />

Defending mortals through the sea pr<strong>of</strong>ound.<br />

Deathless Curetes, by your pow'r alone,<br />

<strong>The</strong> greatest mystic rites to men at first were shown.<br />

Who shake old Ocean thund'ring to the sky,<br />

And stubborn oaks with branches waving high.<br />

'Tis yours in glittering arms the earth to beat,<br />

With lightly leaping, rapid, sounding feet ;<br />

<strong>The</strong>n ev'ry beast the noise terrific flies,<br />

And the loud tumult wanders thro' the skies.<br />

7Vhe first subsistence <strong>of</strong> the Curetes is in the intellectual<br />

order, as we have before observed, in which they form a<br />

triad characterized by purity. <strong>The</strong>y are also the guards <strong>of</strong><br />

that order. But in the supermunda~~e order, they are the<br />

Corybantes. Hence they are celebrated in this hymn as the<br />

Corybantes as well as the Curetes. As they are likewise<br />

celebrated as Winds in this hymn, it follows that in the<br />

sublunary region tbey are the divinities <strong>of</strong> such winds as<br />

are <strong>of</strong> a purifying nature.

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