The Mystical Hymns of Orpheus - Platonic Philosophy

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200 ADDITIONAL NOTES. vov), or through separating souls perfectly from bodies, through a conversion to things on high, which is the most fortunate slaughter and death, to such as are worthy of it (v 6ia TO XWPL{ELV ras $vxas TEXEWS EK TWY cwparwv aia 71s rpos ra avw ETLOTPO@~S, EUTLV EUTVXE~TT~TOS $OYOS KaL o~cp t9avaros rois U~LOU,UE~OLS TOWOU). But the name $E~E@UTTU, Phereiphatta, according to a contract with generation, is adapted to Proserpine ; but according to wisdom and counsel to Minerva. At the same time, however, all the appellations by which she is distinguished are adapted to the perfection of soul. On this account also she is called Proserpine, and not by the names of the extremes ; since that which was ravished by Pluto is the middle ; the extremes at the same time being firmly established in themselves, according to which Core is said to remain a virgin. With respect to our sovereign mistress Diana, Plato delivers three peculiarities of her, the undefiled, the mundane, and the anagogic. And through the first of these indeed, the goddess is said to be a lover of virginity; but through the second, according to which she is perfective of works (TEXE~LOV~~OS) she is said to be the inspective guardian of virtue; and through the third she is said to hate the impulses arising from generation. Of these three, likewise, the first is especially adapted to the progression of the goddess, according to which she is allotted an hyparxis in the vivific triad of the supernlundane Gods ; whether we call this deity Hecatic, as Theurgists say, or Diana with Orpheus. For there being established, she is filled with undefiled powers from the Gods called Amilicti40. But she looks to the fountain of virtue, and embraces its virginity. For the virginity which is there does not proceed forth, as the Oracle says, but abiding gives subsistence to Diana, and to supermundane virtue, and is exempt from all communion, con junction, and progression, according to generation. Hence Core also, according to the 40 That is, the Corybautes.
ADDITIONAL NOTES.' 201 Diana and Minerva, which she contains, is said to remain a virgin ; but according to the prolific power of Proserpine, she is said to proceed forth, and to be conjoined with the third demiurgus, and to bring forth, as Orpheus says, "nine azure-eyed, flower-producing daughters ; " since the Diana and the Minerva which she contains pre- serve their virginity always the same. For the former of these is characterized according to her stability, but the latter according to her convertive energy. But that which is generative is allotted in her a middle order. They say too, that she aspires after virginity, since the form of her is comprehended in the vivific fountain, and she understands fontal virtue, gives subsistence to supermundane and anagogic virtue, and despises all material sexual connexion, though she inspects the fruits arising from it. She appears also to be averse to the generations and progressions of things, but to introduce perfections to them. And she gives perfection indeed to souls through a life according to virtue ; but to mortal animals she i~nparts a restitution to form. But that there is a great union between Diana, the mundane Hecate, and Core, is evident to those that are in the least degree conversant with the writings of Orpheus; from which it appears that Latona is comprehended in Ceres, and together with Jupiter gives subsistence to Core, and the mundane Hecate. To which we may also add, that Orpheus 41 calls Diana Hecate, So that it is nothing wonderful, if we should elsewhere call the Diana contained in Core Hecate, The wise man venerates the last and mundane progressions of the Gods, though, as Plato says, they are sports through these Gods [i. e. Venus and Bacchus] being lovers of sport. For as he says of the terminations of the other Gods, that they are terrible, and that they avenge and H 6' apa EKan) Gai6os peAq avo& ~vdoucra Aqrous EVGAOKCLFOLO ~opq c;ipoue/3r]o ar' oAvpu.ov.
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
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OF ORPHEUS. LXX. TO THE FURIES. THE
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LXXI. TO MELINOE. THE FUMIGATIOhT F
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OF ORPHEUS, LXXII. TO FORTUNE. THE
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OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
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OF OR'PHEUS. Clio, and Erato who ch
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OF ORPHEUS, XVIII. TO AURORA. THE F
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