The Mystical Hymns of Orpheus - Platonic Philosophy

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viii INTRODUCTION. them we are informed, "that what Orpheus delivered mystically through arcane narra- tions, this Pythagoras learned when he celebrated orgies in the Thracian Libethra, being initiated by Aglaophemus in the mystic wisdom which Orpheus derived from his mother Calliope, in the mountain Pangaeus." This sublime theology, though it was scien- tifically disseminated by Plato, yet conform- ably to the custom of the most ancient philosophers, was delivered by him synoptically, and in such a way as to be inaccessible to the vulgar; but when, in consequence of the commencement of a degraded and barren pe- riod, this theology became corrupted through the negligence and confusion of its votaries, then such of his disciples as happened to live when it was thus degraded and deformed found it necessary to unfold it more fully, in order to prevent its becoming utterly extinct. The men by whom this arduous task was accomplished were the last of the disciples of Plato ; men who, though they lived in a base p~rov Xoywv pvo~trws ~ ~ U ~ E ~ raura W K E IIvSayopas , pa- ~ E opyiaobsis Y ev Aia~9pors sobs @paxborr, AyX~o#apov rehe- 7as pesa~t8ov~os, qv mpk BEWV QO$LUY papa EaXXtoa~s 77s pvpos E TIVVC~~. Proclus in Tim. lib. v. p. 291.
INTRODUCTION, ix age, possessed a divine genius, and who having happily fathomed the depth of their great master's works, luminously and copi- ously developed their recondite meaning, and benevolently communicated it in their writ- ings for the general good. From this golden chain of philosophers, as they have been justly called, my elucidations of the present mystic hymns are principally derived : for I know of no other genuine sources, if it be admitted (and it must by every intelligent reader), that the theology of Orpheus is the same as that of Pythagoras and Plato. Hence I shall not take any notice of the theories of Bryant and Faber and other modern mythological writers ; because these theories, however ingenious they may be, are so far from elucidating, that they darken, confound, and pollute the Grecian theology, by mingling with it other systems, to which it is as perfectly foreign and hostile as wisdom is to folly, and intellect to craft. That the philosophic reader therefore may be convinced of the truth of this observation, the following epitome of this theology, derived from the abovementioned sources, is subjoined. In the first place, this theology celebrates the immense principle of things as
Page 1: THE MYSTICAL HYMNS OF ORPHEUS.
Page 5 and 6: ADVERTISEMENT. IN the ' Advertiseme
Page 7: INTRODUCTION. THE Grecian theology,
Page 11 and 12: INTRODUCTION. xi ineffable evolutio
Page 13 and 14: INTRODUCTION. xiii highest things a
Page 15 and 16: INTRODUCTION. XV simply considered,
Page 17 and 18: INTRODUCTION, xvii the God himself.
Page 19 and 20: INTRODUCTION. xix which this theolo
Page 21 and 22: INTRODUCTION. xxi the intelligible
Page 23 and 24: INTRODUCTION. xxiii causally perman
Page 25 and 26: ISTRODUCTION. xxv tion of which all
Page 27 and 28: INTRODUCTION. xxvii venerable excel
Page 29 and 30: INTRODUCTION. xxix by any other mod
Page 31 and 32: INTRODUCTION. xxxi others about the
Page 33 and 34: INTRODUCTION. xxxiii of celestial G
Page 35 and 36: INTRODUCTION. xxxv mysteries, or ha
Page 37 and 38: INTRODUCTION. xxxvii Farther still,
Page 39 and 40: INTRODUCTION. xxxix he says, " that
Page 41 and 42: ISTRODUCTION. xl i jection of the D
Page 43 and 44: INTRODUCTION. xliii opinion, that i
Page 45 and 46: INTRODUCTION. xlv as from a perenni
Page 47 and 48: INTRODUCTION. xlvii himself ; night
Page 49 and 50: INTRODUCTIOK. xlix So great indeed
Page 51 and 52: INTRODUCTION. li bians; and on this
Page 53 and 54: INTRODUCTION. liii With respect to
Page 55: that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
Page 105 and 106:
OF ORPHEUS. 49 Propitious hear my p
Page 107 and 108:
XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
Page 119 and 120:
OF ORPHEUS. XXVII. TO THE MOTHER OF
Page 121 and 122:
OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
Page 131 and 132:
OF ORPHEUS. XXXIII. TO VICTORY. THE
Page 133 and 134:
OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
Page 161 and 162:
OF ORPHEUS. A HYMN, HEAR me, Jove's
Page 163 and 164:
OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
Page 179 and 180:
OF ORPHEUS, LX. TO THE GRACES 97. T
Page 181 and 182:
OF OORPHEUS. LXII. TO JUSTICE. THE
Page 183 and 184:
LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191 and 192:
OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194:
LXXI. TO MELINOE. THE FUMIGATIOhT F
Page 195 and 196:
OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 197 and 198:
OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
Page 201 and 202:
OF OR'PHEUS. Clio, and Erato who ch
Page 203 and 204:
OF ORPHEUS, XVIII. TO AURORA. THE F
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OF' ORPHEUS. LXXX. TO BOREAS Il2. T
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OF ORPHEUS. LXXXII. TO THE SOUTH WI
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OF ORPHEUS. 153 Hence every river,
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OF ORPHEUS. TO VESTA lI4. THE FUMIG
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OF ORPHEUS. 157 In thee the Gods ha
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OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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OF ORPHEUS, But from the wicked tur
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OF ORPHEUS. Not youth itself thy cl
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166 ADDITIONAL NOTES. been partaker
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168 ADDITIONAL NOTES. become 810s e
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1'70 ADDITIONAL NOTES. demiurgus, a
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172 ADDITIONAL NOTES, energies of t
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174 ADDITIONAL NOTES. Heaven derive
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176 ADDITIONAL NOTES. into light ag
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178 ADDITIONAL NOTES, the second, w
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180 ADDITIONAL NOTES, is the leader
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182 ADDITIONAL NOTES. high, viz. th
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184 ADDITIONAL NOTES. Homerg0 does
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186 ADDITIONAL NOTES* celebrated. F
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188 ADDITIONAL NOTES. former as fat
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190 ADDITIONAL NOTES. part of Heave
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192 ADDITIONAL NOTES. 3s our whoIe
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194 ADDITIONAL NOTES. They say then
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196 ADDITIONAL NOTES. Plato 33 moth
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198 ADDITIONAL NOTES. porpo@ov $weu
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200 ADDITIONAL NOTES. vov), or thro
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202 ADDITIONAL NOTES, punish, and t
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204 ADDITIONAL NOTES. world, and ci
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