The Mystical Hymns of Orpheus - Platonic Philosophy
The Mystical Hymns of Orpheus - Platonic Philosophy
The Mystical Hymns of Orpheus - Platonic Philosophy
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OF ORPHEUS,<br />
Hear me, 0 Goddess, when to thee I pray,<br />
With supplicating voice both night and day,<br />
deed, being perpetually united to each other, but at the<br />
same time containing in themselves the causes <strong>of</strong> the union<br />
and separation <strong>of</strong> all things.<br />
We may also, I think, adduce another mode <strong>of</strong> solution ;<br />
viz. that the Gods themselves are impartibly connascent<br />
with each other, and subsist uniformly in each other, but<br />
that their progressions into the universe, and their com-<br />
munications are separated in their participants, become<br />
divisible, and are thus filled with contrariety ; the objects<br />
<strong>of</strong> their providential exertions not being able to receive in<br />
an unmingled manner the powers proceeding from thence,<br />
and without confusion their multiform illuminations. We<br />
may likewise say, that the last orders which are suspended<br />
from divine natures, as being generated remote from first<br />
causes, and as being proximate to the subjects <strong>of</strong> their<br />
government, which are involved in matter, participate them-<br />
selves <strong>of</strong> all-various contrariety and separation, and parti-<br />
bly preside over material natures, minutely dividing those<br />
powers which presubsist uniformly and impartibly in their<br />
first operating causes. Such, then, and so many, being<br />
the modes according to which the mystic rumours <strong>of</strong> the-<br />
ologists refer war to the Gods themselves :-other poets,<br />
and those who have explained divine concerns through a<br />
divinely inspired energy, have ascribed wars and battles<br />
to the Gods according to the first <strong>of</strong> those modes we<br />
related, in which the divine genera are divided conform-<br />
ably to the first principles <strong>of</strong> wholes. For those powers<br />
which elevate to causes are, after a manner, opposed to those<br />
that are the sources <strong>of</strong> generation, and the connective to the<br />
separating; those that unite to those that multiply the pro-<br />
gression <strong>of</strong> things ; total genera to such as fabricate partihly ;<br />
and those which are expanded above to those that preside<br />
over partial natures : and hence fables, concealing the truth,<br />
assert that such powers fight and war with each other.