03.04.2013 Views

The Mystical Hymns of Orpheus - Platonic Philosophy

The Mystical Hymns of Orpheus - Platonic Philosophy

The Mystical Hymns of Orpheus - Platonic Philosophy

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

OF ORPHEUS,<br />

Hear me, 0 Goddess, when to thee I pray,<br />

With supplicating voice both night and day,<br />

deed, being perpetually united to each other, but at the<br />

same time containing in themselves the causes <strong>of</strong> the union<br />

and separation <strong>of</strong> all things.<br />

We may also, I think, adduce another mode <strong>of</strong> solution ;<br />

viz. that the Gods themselves are impartibly connascent<br />

with each other, and subsist uniformly in each other, but<br />

that their progressions into the universe, and their com-<br />

munications are separated in their participants, become<br />

divisible, and are thus filled with contrariety ; the objects<br />

<strong>of</strong> their providential exertions not being able to receive in<br />

an unmingled manner the powers proceeding from thence,<br />

and without confusion their multiform illuminations. We<br />

may likewise say, that the last orders which are suspended<br />

from divine natures, as being generated remote from first<br />

causes, and as being proximate to the subjects <strong>of</strong> their<br />

government, which are involved in matter, participate them-<br />

selves <strong>of</strong> all-various contrariety and separation, and parti-<br />

bly preside over material natures, minutely dividing those<br />

powers which presubsist uniformly and impartibly in their<br />

first operating causes. Such, then, and so many, being<br />

the modes according to which the mystic rumours <strong>of</strong> the-<br />

ologists refer war to the Gods themselves :-other poets,<br />

and those who have explained divine concerns through a<br />

divinely inspired energy, have ascribed wars and battles<br />

to the Gods according to the first <strong>of</strong> those modes we<br />

related, in which the divine genera are divided conform-<br />

ably to the first principles <strong>of</strong> wholes. For those powers<br />

which elevate to causes are, after a manner, opposed to those<br />

that are the sources <strong>of</strong> generation, and the connective to the<br />

separating; those that unite to those that multiply the pro-<br />

gression <strong>of</strong> things ; total genera to such as fabricate partihly ;<br />

and those which are expanded above to those that preside<br />

over partial natures : and hence fables, concealing the truth,<br />

assert that such powers fight and war with each other.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!