The Mystical Hymns of Orpheus - Platonic Philosophy

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14 THE MYSTICAL HYMNS Goddess of phantoms and of shadowy play, Whose drowsy pow'r divides the nat'ral day ; therefore, symbolically, calls these hundred-handed, as touch- ing all the fabrication of things, and being the causes of it. The triad *, however, of the Centimrtni is of a guardian nature. But Plato adduces negatively what he found celebrated affirmatively by the theologist. For what Orpheus calls Night, that Plato denominates without colour. And what the former says negatively is without fulsehood, Prediction without falsehood was to Night Of all things giv'n. [says Orpheus.] that the latter celebrates, as having a6out it the genus of tme science, and as being truly existing essence. Plato also, having celebrated the supercelestial place by three negations, again adduces three affirmations, introducing three of them from being. For, since this order is a triadic one, Plato very properly preserves the triadic, both in the negative and affirmative conclusions. Or it may be said that, since it is both one and bring, and is triadic according to each of these, he indicates the negative conclusions according to the superessential one, but the affirmative according to being. Here likewise the first number is unfolded into light. In the next place Hermeas enumerates the different kinds of Truth, as follows : "Superior illuminate subordinate natures with the light of Truth. We must extend the eye of intellect therefore to these four ; viz. the one, which is the first principle of things ; Phanes, who is the boundary of the intelligible, but the exempt principle of the intellectual Gods (for the Nights are principles with which principle is co-ordinate) ; Jnpiter, who is the king of the supermundane, but the boundary of what are properly called the * This triad consists of Cottus, Gyges, and Briareus.
OF ORPHEUS. By Fate's decree you constant send the light To deepest hell, remote from mortal sight ; For dire Necessity, which nought withstands, Invests the world with adamantine bands. Be present, Goddess, to thy suppliant's pray'r, Desir'd by all, whom all alike revere, Blessed, benevolent, with friendly aid Dispel the fears of twilight's dreadful shade. intellectual Gods ; and the Sun, who is the king of sensible natures. But each of these illuminates the beings that are under * it with the truth, which it possesses from an order placed above that which it illuminates. Thus the Sun imparts supermundane light to sensibles ; and hence the essence of it is said to be from supermundane natures. Again, Jupiter illuminates supermundane essences with intellectual light. Phanes illuminates the intellectual Gods with intelligible light ; and the principle of all things fills the intelligible Gods, and all things, with the divine light proceeding from himself " f. * For unep here, it is obviously necessary to read vno. -I Instead of an' avmv in this place, it is requisite to read an' aurov.
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
Page 19 and 20: INTRODUCTION. xix which this theolo
Page 21 and 22: INTRODUCTION. xxi the intelligible
Page 23 and 24: INTRODUCTION. xxiii causally perman
Page 25 and 26: ISTRODUCTION. xxv tion of which all
Page 27 and 28: INTRODUCTION. xxvii venerable excel
Page 29 and 30: INTRODUCTION. xxix by any other mod
Page 31 and 32: INTRODUCTION. xxxi others about the
Page 33 and 34: INTRODUCTION. xxxiii of celestial G
Page 35 and 36: INTRODUCTION. xxxv mysteries, or ha
Page 37 and 38: INTRODUCTION. xxxvii Farther still,
Page 39 and 40: INTRODUCTION. xxxix he says, " that
Page 41 and 42: ISTRODUCTION. xl i jection of the D
Page 43 and 44: INTRODUCTION. xliii opinion, that i
Page 45 and 46: INTRODUCTION. xlv as from a perenni
Page 47 and 48: INTRODUCTION. xlvii himself ; night
Page 49 and 50: INTRODUCTIOK. xlix So great indeed
Page 51 and 52: INTRODUCTION. li bians; and on this
Page 53 and 54: INTRODUCTION. liii With respect to
Page 55: that such a pursuit must be a great
Page 59 and 60: THE LEARN, 0 Musaeus, from my sacre
Page 61 and 62: OF ORPHEUS. Saturn and Rhea, and gr
Page 63 and 64: End and Beginning (greatest this to
Page 65 and 66: OF ORPHEUS. 9 Guard of the race, en
Page 67 and 68: OF ORPHEUS. I I Hear, blessed Venus
Page 69: OF ORPHEUS. Dissolving anxious care
Page 73 and 74: OF ORPHEUS. TO ETHER. THE FUMIGATIO
Page 75 and 76: Ericapous, celebrated pow'l; Ineffa
Page 77 and 78: OF ORPHEUS. v I I. TO THE STARS. TH
Page 79 and 80: OF ORPHEUS. Agile and vig'rous, ven
Page 81 and 82: OF ORPHEUS. With stars surrounded,
Page 83 and 84: OF ORPHEUS. Mother of ages, fruit-p
Page 85 and 86: OF ORPHEUS. THE FUMIGATION FROM ARO
Page 87 and 88: OF ORPHEUS. Pure ornament of all th
Page 89 and 90: Ol? ORPHEUS. Thron'd on a circling
Page 91 and 92: OF ORPHEUS. 35 Thee, shepherds, str
Page 93 and 94: OF ORPHEUS. XI I. TO HERCULES. HEAR
Page 95 and 96: OF ORPHEUS. Thy mighty head support
Page 97 and 98: XIV. THE FUMIGATION FROM AROMATLCS.
Page 99 and 100: OF ORPHEUS, 43 Thou joy'st in mount
Page 101 and 102: OF ORPHETJS. 45 Mother of Gods and
Page 103 and 104: OF ORPHEUS. Ev'n Nature trembles at
Page 105 and 106: OF ORPHEUS. 49 Propitious hear my p
Page 107 and 108: XVII. THE FUMIGATION FROM MYRRH. HE
Page 109 and 110: OF ORPHEUS, 53 Thy throne is fix'd
Page 111 and 112: The sea all-shining, and each beast
Page 113 and 114: OF ORPHEUS. XXI. TO THE CLOUDS. THE
Page 115 and 116: XXIII. THE FUMIGATION FROM MYREH. 0
Page 117 and 118: OF ORPHEUS. xxv. TO PROTEUS 49. PRO
Page 119 and 120: OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
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OF ORPHEUS. LXX. TO THE FURIES. THE
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LXXI. TO MELINOE. THE FUMIGATIOhT F
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OF ORPHEUS, LXXII. TO FORTUNE. THE
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OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
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OF OR'PHEUS. Clio, and Erato who ch
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OF ORPHEUS, XVIII. TO AURORA. THE F
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OF' ORPHEUS. LXXX. TO BOREAS Il2. T
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OF ORPHEUS. LXXXII. TO THE SOUTH WI
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OF ORPHEUS. 153 Hence every river,
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OF ORPHEUS. TO VESTA lI4. THE FUMIG
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OF ORPHEUS. 157 In thee the Gods ha
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OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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OF ORPHEUS, But from the wicked tur
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OF ORPHEUS. Not youth itself thy cl
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166 ADDITIONAL NOTES. been partaker
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168 ADDITIONAL NOTES. become 810s e
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1'70 ADDITIONAL NOTES. demiurgus, a
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172 ADDITIONAL NOTES, energies of t
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174 ADDITIONAL NOTES. Heaven derive
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176 ADDITIONAL NOTES. into light ag
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178 ADDITIONAL NOTES, the second, w
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180 ADDITIONAL NOTES, is the leader
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182 ADDITIONAL NOTES. high, viz. th
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184 ADDITIONAL NOTES. Homerg0 does
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186 ADDITIONAL NOTES* celebrated. F
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188 ADDITIONAL NOTES. former as fat
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190 ADDITIONAL NOTES. part of Heave
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192 ADDITIONAL NOTES. 3s our whoIe
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194 ADDITIONAL NOTES. They say then
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196 ADDITIONAL NOTES. Plato 33 moth
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198 ADDITIONAL NOTES. porpo@ov $weu
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200 ADDITIONAL NOTES. vov), or thro
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202 ADDITIONAL NOTES, punish, and t
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204 ADDITIONAL NOTES. world, and ci
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