The Mystical Hymns of Orpheus - Platonic Philosophy

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xiv INTRODUCTION. in their ineffable principle (as Proclus in Parmenid. beautifully observes), like the roots of trees in the earth; so that they are all as much as possible superessential, just as trees are eminently of an earthly nature, without at the same time being earth itself. For the nature of the earth, as being a whole, and therefore having a perpetual subsistence, is superior to the partial natures which it produces. The intelligible triad therefore, from existing wholly according to the superessential, possesses an inconceivable profun- dity of union both with itself and its cause ; and hence it appears to the eye of intellect as one simple indivisible splendour, beaming from an unknown and inaccessible fire. The Orphic theology, however, concerning the intelligible Gods, or the highest order of divinities, is, as we are informed by Damas- cius *, as follows : " Time [as we have already observed] is symbolically said to be the one principle of the universe ; but ether and chaos 5 are celebrated as the two principles imme- diately posterior to this one. And being, 4 Vid. Wolfiii Anecdot. Grrec. tom. iii. p. 252. ti These two principles are called by Plato, in the Pbile- bus, bound and injnity.
INTRODUCTION. XV simply considered, is represented under the symbol of an egge. And this is the first triad of the intelligible Gods. But for the perfec- tion of the second triad they establish either a conceiving and a conceived egg as a God, or a white garment, or a cloud : because from these Phanes leaps forth into light. For indeed they philosophize variously concerning the middle triad. But Phanes here represents intellect. To conceive him however besides this, as father and power, contributes nothing to Orpheus. But they call the third triad Metis as intellect 7, Ericapaeus as power, and Phanes as father. But sometimes the middle triad is considered according to the three-shaped God, while conceived in the egg : for the middle always represents each of the extremes; as in this instance, where the egg and the three-shaped God subsist together. And here you may perceive that the egg is that which is united ; but that the This Orphic egg is the same with the mixture from bound and injnity, mentioned by Plato in the Philebus. See the third book of my translation of Proclus oh the Theology of Plato. 7 ws vouv is omitted in the original. ~TTOT~ is erroneously printed instead of TOTE.
Page 1: THE MYSTICAL HYMNS OF ORPHEUS.
Page 5 and 6: ADVERTISEMENT. IN the ' Advertiseme
Page 7 and 8: INTRODUCTION. THE Grecian theology,
Page 9 and 10: INTRODUCTION, ix age, possessed a d
Page 11 and 12: INTRODUCTION. xi ineffable evolutio
Page 13: INTRODUCTION. xiii highest things a
Page 17 and 18: INTRODUCTION, xvii the God himself.
Page 19 and 20: INTRODUCTION. xix which this theolo
Page 21 and 22: INTRODUCTION. xxi the intelligible
Page 23 and 24: INTRODUCTION. xxiii causally perman
Page 25 and 26: ISTRODUCTION. xxv tion of which all
Page 27 and 28: INTRODUCTION. xxvii venerable excel
Page 29 and 30: INTRODUCTION. xxix by any other mod
Page 31 and 32: INTRODUCTION. xxxi others about the
Page 33 and 34: INTRODUCTION. xxxiii of celestial G
Page 35 and 36: INTRODUCTION. xxxv mysteries, or ha
Page 37 and 38: INTRODUCTION. xxxvii Farther still,
Page 39 and 40: INTRODUCTION. xxxix he says, " that
Page 41 and 42: ISTRODUCTION. xl i jection of the D
Page 43 and 44: INTRODUCTION. xliii opinion, that i
Page 45 and 46: INTRODUCTION. xlv as from a perenni
Page 47 and 48: INTRODUCTION. xlvii himself ; night
Page 49 and 50: INTRODUCTIOK. xlix So great indeed
Page 51 and 52: INTRODUCTION. li bians; and on this
Page 53 and 54: INTRODUCTION. liii With respect to
Page 55: that such a pursuit must be a great
Page 59 and 60: THE LEARN, 0 Musaeus, from my sacre
Page 61 and 62: OF ORPHEUS. Saturn and Rhea, and gr
Page 63 and 64: End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
Page 79 and 80:
OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
Page 121 and 122:
OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
Page 163 and 164:
OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
Page 179 and 180:
OF ORPHEUS, LX. TO THE GRACES 97. T
Page 181 and 182:
OF OORPHEUS. LXII. TO JUSTICE. THE
Page 183 and 184:
LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191 and 192:
OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194:
LXXI. TO MELINOE. THE FUMIGATIOhT F
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OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 197 and 198:
OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
Page 201 and 202:
OF OR'PHEUS. Clio, and Erato who ch
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OF ORPHEUS, XVIII. TO AURORA. THE F
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OF' ORPHEUS. LXXX. TO BOREAS Il2. T
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OF ORPHEUS. LXXXII. TO THE SOUTH WI
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OF ORPHEUS. 153 Hence every river,
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OF ORPHEUS. TO VESTA lI4. THE FUMIG
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OF ORPHEUS. 157 In thee the Gods ha
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OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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OF ORPHEUS, But from the wicked tur
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OF ORPHEUS. Not youth itself thy cl
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166 ADDITIONAL NOTES. been partaker
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168 ADDITIONAL NOTES. become 810s e
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1'70 ADDITIONAL NOTES. demiurgus, a
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172 ADDITIONAL NOTES, energies of t
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174 ADDITIONAL NOTES. Heaven derive
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176 ADDITIONAL NOTES. into light ag
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178 ADDITIONAL NOTES, the second, w
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180 ADDITIONAL NOTES, is the leader
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182 ADDITIONAL NOTES. high, viz. th
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184 ADDITIONAL NOTES. Homerg0 does
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186 ADDITIONAL NOTES* celebrated. F
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188 ADDITIONAL NOTES. former as fat
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190 ADDITIONAL NOTES. part of Heave
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192 ADDITIONAL NOTES. 3s our whoIe
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194 ADDITIONAL NOTES. They say then
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196 ADDITIONAL NOTES. Plato 33 moth
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198 ADDITIONAL NOTES. porpo@ov $weu
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200 ADDITIONAL NOTES. vov), or thro
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202 ADDITIONAL NOTES, punish, and t
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204 ADDITIONAL NOTES. world, and ci
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