The Mystical Hymns of Orpheus - Platonic Philosophy

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198 ADDITIONAL NOTES. porpo@ov $weus), through which all nutriment and increase are produced. But earth is the image of body, through its gross and material nature. Hence Homer, obscurely signifying this, represents Juno suspended with two anvils under her feet : for the air is allotted two heavy elements beneath itself. For ~Xiou 8' aKapaWa /300ais Torvia ~pv TE~$EU ET' uKEavoio poas. i.e. "Fair-eyed venerable Juno sent the sun to the streams of the ocean,"-is from the same conception. For he calls the thick cloud produced by Juno the setting of the sun. The assertiorl likewise that the end of this name will be conjoined with the beginning, if any one frequently repeats the name of the Goddess, evinces the conversion of rational souls to her which proceed from her ; and that voice is air that is struck. On this account also the voice of rational animals is especially dedicated to this Goddess, who made the horse of Achilles to become vocal. But Socrates now delivers these three vivific monads in a consequent order, viz. Ceres, Juno, Proserpine ; calling the first the mother, the second the sister, and the third the daughter of the demiurgus. All of them however are partakers of the whole of fabrication; the first in an exempt manner and intellectually, the second in a fontal manner, and at the same time in a way adapted to a principle (ap~c~os), and the third in a manner adapted to a principle and leader ( ap~i~ws Kac ~~E~OYLKWS). Of these Goddesses the last possesses triple powers, and impartibly and uniformly comprehends three monads of Gods. But she is called Core (wop~) through the purity of her essence, and her undefiled transcendency in her generations. She also possesses a first, middle, and last empire. And according to her summit, indeed, she is called Diana by Orpheus ; but according to her middle Proserpine ; and according to the extremity of the order Minerva. Likewise, according to an hyparxis transcending the other
ADDITIONAL NOTES. 199 powers of this triple vivific order, the dominion of EIecate is established ; but according to a middle power, and which is generative of wholes, that of Soul ; and according to in- tellectual conversion that of Virtue 38. Core therefore, sub- sisting on high, and among the supermundane Gods, uniformly extends this triple order of divinities ; end together with Jupiter generates Bacchus, who impartibly presides over partible fabrication. But beneath, in conjunction with Pluto, she is particularly beheld according to the middle peculiarity ; for it is this which proceeding every where imparts vivification to the last of things. Hence she is called Proserpine, because she especially associates with Pluto, and together with him orderly distributes the ex- tremities of the universe. And according to her extremi- ties indeed, she is said to be a virgin, and to remain undefiled: but according to her middle, to be conjoined with Hades, and to beget the Furies in the subterranean regions. She therefore is also called Core, but after another manner than the supermundane and ruling Core. For the one is the connective unity of the three vivific principles ; but the other is the middle of them, in herself possessing the peculiarities of the extremes. Hence in the Proserpine conjoined with Pluto, you will find the peculiarities of Hecate and Minerva ; but these extremes subsist in her occultly, while the peculiarity of the middle shines forth, and that which is characteristic of ruling soul, which in the supermundane Core was of a ~uling nature, but here sub- sists according to a mundane peculiarity. Proserpine is denominated, either through judging of forms and separating them from each other, thus obscurely signifying the ablation of slaughter (61a TO ~piveiv ra el67 Kai ~wp~tatv aXh$iwv, ws TOV @ovov rqv avaipactv aivinope- 38 Proclus says this conformably to the theology of the Chaldeans. For according to that theology, the first monad of the vivific triad is Hecate, the second Soul, and the third Virtue. 39 That is, of a supermundane nature : for the ruling are the supermundane Gods.
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
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OF ORPHEUS. LXX. TO THE FURIES. THE
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LXXI. TO MELINOE. THE FUMIGATIOhT F
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OF ORPHEUS, LXXII. TO FORTUNE. THE
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OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
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OF OR'PHEUS. Clio, and Erato who ch
Page 203 and 204: OF ORPHEUS, XVIII. TO AURORA. THE F
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Page 209 and 210: OF ORPHEUS. 153 Hence every river,
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Page 213 and 214: OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
Page 217 and 218: OF ORPHEUS, But from the wicked tur
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Page 222 and 223: 166 ADDITIONAL NOTES. been partaker
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Page 228 and 229: 172 ADDITIONAL NOTES, energies of t
Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
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Page 238 and 239: 182 ADDITIONAL NOTES. high, viz. th
Page 240 and 241: 184 ADDITIONAL NOTES. Homerg0 does
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Page 250 and 251: 194 ADDITIONAL NOTES. They say then
Page 252 and 253: 196 ADDITIONAL NOTES. Plato 33 moth
Page 256 and 257: 200 ADDITIONAL NOTES. vov), or thro
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Page 260 and 261: 204 ADDITIONAL NOTES. world, and ci
Page 263 and 264: List of Books PUBLISHED BY BERTRAM
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