The Mystical Hymns of Orpheus - Platonic Philosophy

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xviii INTRODUCTION, ing potential, as that was paternal. Hence the third procession of this triad is dark Erebus : its paternal and summit &her, not according to a simple but intellectual sub- sistence : but its middle infinite chaos, considered as a progeny or procession, and among these parturient, because from these the third intelligible triad proceeds. What then is the third intelligible triad ? I answer, the egg ; the duad of the natures of male and female which it contains, and the multitude of all-various seeds, residing in the middle of this triad : And the third among these is an incorporeal God, bearing golden wings on his shoulders; but in his inward parts natu- rally possessing the heads of bulls, upon which heads a mighty dragon appears, in- vested with the all-various forms of wild beasts. This last then must be considered as the intellect of the triad; but the middle progeny, which are many as well as two, cor- respond to power, and the egg itself is the paternal principle of the third triad : but the third God of this third triad, this theology celebrates as Protogonus, and calls him Jupi- ter, the disposer of all things and of the whole world; and on this account denomi- nates him Pan. And such is the information
INTRODUCTION. xix which this theology affords us, concerning the genealogy of the intelligible principles of things. But in the writings of the Peripatetic Eu- demus, containing the theology of Orpheus, the whole intelligible order is passed over in silence, as being every way ineffable and un- known, and incapable of verbal enunciation. Eudemus therefore commences his genealogy from Night, from which also Homer begins : though Eudemus is far from making the Ho- meric genealogy consistent and connected, for he asserts that Homer begins from Ocean and Tethys. It is however apparent, that Night is according to Homer the greatest divinity, since she is reverenced even by Ju- piter himself. For the poet says of Jupiter, "that he feared lest he should act in a man- ner displeasing to swift Night lo." So that Homer begins his genealogy of the Gods from Night. But it appears to me that Hesiod, when he asserts that Chaos was first gene- rated, signifies by Chaos the incomprehen- sible and perfectly united nature of that 10 tire70 yhp ,u+ YUKT~ 90jj u~S6dp~a >&rot. SO Damas. cius ; but instead of )&lot, a11 the printed editions of Homer read Zpp60i.
Page 1: THE MYSTICAL HYMNS OF ORPHEUS.
Page 5 and 6: ADVERTISEMENT. IN the ' Advertiseme
Page 7 and 8: INTRODUCTION. THE Grecian theology,
Page 9 and 10: INTRODUCTION, ix age, possessed a d
Page 11 and 12: INTRODUCTION. xi ineffable evolutio
Page 13 and 14: INTRODUCTION. xiii highest things a
Page 15 and 16: INTRODUCTION. XV simply considered,
Page 17: INTRODUCTION, xvii the God himself.
Page 21 and 22: INTRODUCTION. xxi the intelligible
Page 23 and 24: INTRODUCTION. xxiii causally perman
Page 25 and 26: ISTRODUCTION. xxv tion of which all
Page 27 and 28: INTRODUCTION. xxvii venerable excel
Page 29 and 30: INTRODUCTION. xxix by any other mod
Page 31 and 32: INTRODUCTION. xxxi others about the
Page 33 and 34: INTRODUCTION. xxxiii of celestial G
Page 35 and 36: INTRODUCTION. xxxv mysteries, or ha
Page 37 and 38: INTRODUCTION. xxxvii Farther still,
Page 39 and 40: INTRODUCTION. xxxix he says, " that
Page 41 and 42: ISTRODUCTION. xl i jection of the D
Page 43 and 44: INTRODUCTION. xliii opinion, that i
Page 45 and 46: INTRODUCTION. xlv as from a perenni
Page 47 and 48: INTRODUCTION. xlvii himself ; night
Page 49 and 50: INTRODUCTIOK. xlix So great indeed
Page 51 and 52: INTRODUCTION. li bians; and on this
Page 53 and 54: INTRODUCTION. liii With respect to
Page 55: that such a pursuit must be a great
Page 59 and 60: THE LEARN, 0 Musaeus, from my sacre
Page 61 and 62: OF ORPHEUS. Saturn and Rhea, and gr
Page 63 and 64: End and Beginning (greatest this to
Page 65 and 66: OF ORPHEUS. 9 Guard of the race, en
Page 67 and 68: OF ORPHEUS. I I Hear, blessed Venus
Page 69 and 70:
OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
Page 79 and 80:
OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
Page 87 and 88:
OF ORPHEUS. Pure ornament of all th
Page 89 and 90:
Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
Page 105 and 106:
OF ORPHEUS. 49 Propitious hear my p
Page 107 and 108:
XVII. THE FUMIGATION FROM MYRRH. HE
Page 109 and 110:
OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
Page 117 and 118:
OF ORPHEUS. xxv. TO PROTEUS 49. PRO
Page 119 and 120:
OF ORPHEUS. XXVII. TO THE MOTHER OF
Page 121 and 122:
OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
Page 127 and 128:
OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
Page 133 and 134:
OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
Page 149 and 150:
OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
Page 163 and 164:
OF ORPHEUS. 107 With Pan exulting o
Page 165 and 166:
OF ORPHEUS, 109 Liknitan Bacchus, p
Page 167 and 168:
OF ORPHEUS. LIII. TO AMPHIETUS BACC
Page 169 and 170:
OF ORPI-IEUS. TO VENUS. A HYMN. HEA
Page 171 and 172:
OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
Page 175 and 176:
OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
Page 179 and 180:
OF ORPHEUS, LX. TO THE GRACES 97. T
Page 181 and 182:
OF OORPHEUS. LXII. TO JUSTICE. THE
Page 183 and 184:
LXIV. TO LAW. THE holy king of Gods
Page 185 and 186:
OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191 and 192:
OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194:
LXXI. TO MELINOE. THE FUMIGATIOhT F
Page 195 and 196:
OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 197 and 198:
OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
Page 201 and 202:
OF OR'PHEUS. Clio, and Erato who ch
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OF ORPHEUS, XVIII. TO AURORA. THE F
Page 205 and 206:
OF' ORPHEUS. LXXX. TO BOREAS Il2. T
Page 207 and 208:
OF ORPHEUS. LXXXII. TO THE SOUTH WI
Page 209 and 210:
OF ORPHEUS. 153 Hence every river,
Page 211 and 212:
OF ORPHEUS. TO VESTA lI4. THE FUMIG
Page 213 and 214:
OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216:
OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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OF ORPHEUS, But from the wicked tur
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OF ORPHEUS. Not youth itself thy cl
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166 ADDITIONAL NOTES. been partaker
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168 ADDITIONAL NOTES. become 810s e
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1'70 ADDITIONAL NOTES. demiurgus, a
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172 ADDITIONAL NOTES, energies of t
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174 ADDITIONAL NOTES. Heaven derive
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176 ADDITIONAL NOTES. into light ag
Page 234 and 235:
178 ADDITIONAL NOTES, the second, w
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180 ADDITIONAL NOTES, is the leader
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182 ADDITIONAL NOTES. high, viz. th
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184 ADDITIONAL NOTES. Homerg0 does
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186 ADDITIONAL NOTES* celebrated. F
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188 ADDITIONAL NOTES. former as fat
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190 ADDITIONAL NOTES. part of Heave
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192 ADDITIONAL NOTES. 3s our whoIe
Page 250 and 251:
194 ADDITIONAL NOTES. They say then
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196 ADDITIONAL NOTES. Plato 33 moth
Page 254 and 255:
198 ADDITIONAL NOTES. porpo@ov $weu
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200 ADDITIONAL NOTES. vov), or thro
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202 ADDITIONAL NOTES, punish, and t
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204 ADDITIONAL NOTES. world, and ci
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