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The Mystical Hymns of Orpheus - Platonic Philosophy

The Mystical Hymns of Orpheus - Platonic Philosophy

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32 THE MYSTICAL HYMNS<br />

Justice, supreme in might, whose general sway<br />

<strong>The</strong> waters <strong>of</strong> the restless deep obey.<br />

Etherial, earthly, for the pious glad,<br />

Sweet to the good, but bitter to the bad :<br />

All-wise, all-bounteous, provident, divine,<br />

A rich increase <strong>of</strong> nutriment is thine ;<br />

And to maturity whate'er may spring,<br />

You to decay and dissolution bring.<br />

Father <strong>of</strong> all, great nurse, and mother kind,<br />

Abundant, blessed, all-spermatic mind :<br />

Mature, impetuous, from whose fertile seeds<br />

And plastic hand this changing scene proceeds.<br />

All-parent pow'r, in vital impulse seen,<br />

Eternal, moving, all-sagacious queen.<br />

By thee the world, whose parts in rapid flow,<br />

Like swift descending streams, no respite know 30,<br />

On an eternal hinge, with steady course,<br />

Is whirl'd with matchless, unremitting force.<br />

30 As the world has an extended and composite essence,<br />

and is on this account continually sepa,rated from itself, it<br />

can alone be connected by a certain indivisible power im-<br />

parted to it by divinity. Again, since from a natural appe-<br />

tite, it is perpetually moved in an orderly manner towards<br />

good, the nature <strong>of</strong> such an appetite and motion must<br />

originate from a divine intellect and goodness. But since,<br />

from its material imperfection, it cannot receive the whole<br />

<strong>of</strong> divine infinity at once, but in a way adapted to its tem- a<br />

poral nature ; hence it can only derive it gradually and<br />

partially, as it were by drops, in a momentary succession.<br />

So that the corporeal world is in a continual state <strong>of</strong> flowing

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