The Mystical Hymns of Orpheus - Platonic Philosophy
The Mystical Hymns of Orpheus - Platonic Philosophy
The Mystical Hymns of Orpheus - Platonic Philosophy
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32 THE MYSTICAL HYMNS<br />
Justice, supreme in might, whose general sway<br />
<strong>The</strong> waters <strong>of</strong> the restless deep obey.<br />
Etherial, earthly, for the pious glad,<br />
Sweet to the good, but bitter to the bad :<br />
All-wise, all-bounteous, provident, divine,<br />
A rich increase <strong>of</strong> nutriment is thine ;<br />
And to maturity whate'er may spring,<br />
You to decay and dissolution bring.<br />
Father <strong>of</strong> all, great nurse, and mother kind,<br />
Abundant, blessed, all-spermatic mind :<br />
Mature, impetuous, from whose fertile seeds<br />
And plastic hand this changing scene proceeds.<br />
All-parent pow'r, in vital impulse seen,<br />
Eternal, moving, all-sagacious queen.<br />
By thee the world, whose parts in rapid flow,<br />
Like swift descending streams, no respite know 30,<br />
On an eternal hinge, with steady course,<br />
Is whirl'd with matchless, unremitting force.<br />
30 As the world has an extended and composite essence,<br />
and is on this account continually sepa,rated from itself, it<br />
can alone be connected by a certain indivisible power im-<br />
parted to it by divinity. Again, since from a natural appe-<br />
tite, it is perpetually moved in an orderly manner towards<br />
good, the nature <strong>of</strong> such an appetite and motion must<br />
originate from a divine intellect and goodness. But since,<br />
from its material imperfection, it cannot receive the whole<br />
<strong>of</strong> divine infinity at once, but in a way adapted to its tem- a<br />
poral nature ; hence it can only derive it gradually and<br />
partially, as it were by drops, in a momentary succession.<br />
So that the corporeal world is in a continual state <strong>of</strong> flowing