The Mystical Hymns of Orpheus - Platonic Philosophy

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24 THE MYSTICAL HYMNS With sounding whip four fiery steeds you guide, When in the glittering car of day you ride, Propitious on these mystic labours shine, And bless thy suppliants with a life divine. IX. . TO THE MOON^^. THE FUMIGATION FROM AROMATICS. HEAR, Goddess queen, diffusing silver light, Bull-horn'd24, and wand'ring thro' the gloom of Night. I (bvha~a avrov ETEV~E, KE~EVGE TE T~GLY avacueiv, "That the Demiurgus established the Sun over the whole of the universe, and fashioned him as its guardian, commanding him to govern all things." 23 The Moon is called in this hymn both Q E X I ) and ~ ~ pqv?, the former of which words signify the Moon in the language 24 We are informed by Porphyry, in his treatise De Antro Nymph. that the ancient priests of Ceres, called the Moon, who is the queen of generation, i. e. of the sublunary regions, a bull. He adds, "And Taurus is the exaltation of the Moon." And Olympiodorus, in his MS. Comlnentary on the Gorgias of Plato, says that the Moon, according to ancient theologists, is drawn by two bulls; by two, on account of her increase and diminution ; but by bulls, be- cause as these till the ground, so the Moon governs all those parts which surround the earth.
OF ORPHEUS. With stars surrounded, and with circuit wide Night's torch extending, through the heav'ns you ride : of the Gods ; and the latter is the appellation given to her by men, as is evident from the following Orphic fragment : Mqcaro 6' aXXvv yaiav aaeipirov, vvre Zehqvqv i. e. " But he (Jupiter) fabricated another boundless earth, which the Immortals call Selene, but men Mene ; ,.rvhich has many mountains, many cities, many houses." This difference of names arises from the difference between divine and human knowledge. For, as it is well observed by the Platonic philosophers, as the knowledge of divine natures is different from that of partial souls like ours; so with respect to names, some are divine, exhibiting the whole essence of that which is named ; bat others are human, which only partial1 y unfold their signification. On this difference of names, Proclus, in the last chapter of his first book on the Theology of Plato, admirably remarks as follows : " The first, most principal, and truly divine names are established in the Gods themselves. But the second names, which are imitations of the first, and which subsist intellectually, are of an allotment pertaining to daemons. And again, we may say that those names which are the third from the truth, which are logically devised, and which receive the ultimate resemblance of divine natures, are unfolded by scientific men, at one time energizing divinely, and at another intellectually, and generating moving images of their inward spectacles. For as the demiurgic intellect establishes resemblances about matter of the first forms contained in himself, and produces temporal images of things eternal, divisible images of things indivisible, and adumbrated images as it were of true beings, after the same manner I think the science that is with us representing intellectual production fabricates resemblances of other things, and also
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
Page 29 and 30: INTRODUCTION. xxix by any other mod
Page 31 and 32: INTRODUCTION. xxxi others about the
Page 33 and 34: INTRODUCTION. xxxiii of celestial G
Page 35 and 36: INTRODUCTION. xxxv mysteries, or ha
Page 37 and 38: INTRODUCTION. xxxvii Farther still,
Page 39 and 40: INTRODUCTION. xxxix he says, " that
Page 41 and 42: ISTRODUCTION. xl i jection of the D
Page 43 and 44: INTRODUCTION. xliii opinion, that i
Page 45 and 46: INTRODUCTION. xlv as from a perenni
Page 47 and 48: INTRODUCTION. xlvii himself ; night
Page 49 and 50: INTRODUCTIOK. xlix So great indeed
Page 51 and 52: INTRODUCTION. li bians; and on this
Page 53 and 54: INTRODUCTION. liii With respect to
Page 55: that such a pursuit must be a great
Page 59 and 60: THE LEARN, 0 Musaeus, from my sacre
Page 61 and 62: OF ORPHEUS. Saturn and Rhea, and gr
Page 63 and 64: End and Beginning (greatest this to
Page 65 and 66: OF ORPHEUS. 9 Guard of the race, en
Page 67 and 68: OF ORPHEUS. I I Hear, blessed Venus
Page 69 and 70: OF ORPHEUS. Dissolving anxious care
Page 71 and 72: OF ORPHEUS. By Fate's decree you co
Page 73 and 74: OF ORPHEUS. TO ETHER. THE FUMIGATIO
Page 75 and 76: Ericapous, celebrated pow'l; Ineffa
Page 77 and 78: OF ORPHEUS. v I I. TO THE STARS. TH
Page 79: OF ORPHEUS. Agile and vig'rous, ven
Page 83 and 84: OF ORPHEUS. Mother of ages, fruit-p
Page 85 and 86: OF ORPHEUS. THE FUMIGATION FROM ARO
Page 87 and 88: OF ORPHEUS. Pure ornament of all th
Page 89 and 90: Ol? ORPHEUS. Thron'd on a circling
Page 91 and 92: OF ORPHEUS. 35 Thee, shepherds, str
Page 93 and 94: OF ORPHEUS. XI I. TO HERCULES. HEAR
Page 95 and 96: OF ORPHEUS. Thy mighty head support
Page 97 and 98: XIV. THE FUMIGATION FROM AROMATLCS.
Page 99 and 100: OF ORPHEUS, 43 Thou joy'st in mount
Page 101 and 102: OF ORPHETJS. 45 Mother of Gods and
Page 103 and 104: OF ORPHEUS. Ev'n Nature trembles at
Page 105 and 106: OF ORPHEUS. 49 Propitious hear my p
Page 107 and 108: XVII. THE FUMIGATION FROM MYRRH. HE
Page 109 and 110: OF ORPHEUS, 53 Thy throne is fix'd
Page 111 and 112: The sea all-shining, and each beast
Page 113 and 114: OF ORPHEUS. XXI. TO THE CLOUDS. THE
Page 115 and 116: XXIII. THE FUMIGATION FROM MYREH. 0
Page 117 and 118: OF ORPHEUS. xxv. TO PROTEUS 49. PRO
Page 119 and 120: OF ORPHEUS. XXVII. TO THE MOTHER OF
Page 121 and 122: OF OEPHEUS. 65 With winged feet 'ti
Page 123 and 124: Whose holy form in budding fruits w
Page 125 and 126: OF ORPHEUS. XXXI. TO THE CURETES. A
Page 127 and 128: OF ORPHEUS. Gymnastic virgin of ter
Page 129 and 130: OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
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OF ORPHEUS. LXX. TO THE FURIES. THE
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LXXI. TO MELINOE. THE FUMIGATIOhT F
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OF ORPHEUS, LXXII. TO FORTUNE. THE
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OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
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OF OR'PHEUS. Clio, and Erato who ch
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OF ORPHEUS, XVIII. TO AURORA. THE F
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OF' ORPHEUS. LXXX. TO BOREAS Il2. T
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OF ORPHEUS. LXXXII. TO THE SOUTH WI
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OF ORPHEUS. 153 Hence every river,
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OF ORPHEUS. TO VESTA lI4. THE FUMIG
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OF ORPHEUS. 157 In thee the Gods ha
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OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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OF ORPHEUS, But from the wicked tur
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OF ORPHEUS. Not youth itself thy cl
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166 ADDITIONAL NOTES. been partaker
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168 ADDITIONAL NOTES. become 810s e
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1'70 ADDITIONAL NOTES. demiurgus, a
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172 ADDITIONAL NOTES, energies of t
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174 ADDITIONAL NOTES. Heaven derive
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176 ADDITIONAL NOTES. into light ag
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178 ADDITIONAL NOTES, the second, w
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180 ADDITIONAL NOTES, is the leader
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182 ADDITIONAL NOTES. high, viz. th
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184 ADDITIONAL NOTES. Homerg0 does
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186 ADDITIONAL NOTES* celebrated. F
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188 ADDITIONAL NOTES. former as fat
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190 ADDITIONAL NOTES. part of Heave
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192 ADDITIONAL NOTES. 3s our whoIe
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194 ADDITIONAL NOTES. They say then
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196 ADDITIONAL NOTES. Plato 33 moth
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198 ADDITIONAL NOTES. porpo@ov $weu
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200 ADDITIONAL NOTES. vov), or thro
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202 ADDITIONAL NOTES, punish, and t
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204 ADDITIONAL NOTES. world, and ci
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